3 Mose 7

1 Ama'i kefozama hu'nea zamofonku kresramna vu'zamofo trakegino, ruotagetfa hu'ne.

This is the law of the guilt offering. It is most holy.

2 Kefozama hu'nesire'ma erino esia ofa, tevefima kresramna vu zagagafama anankema nekafrizafi ananke'na eme akafriteno, korama'a erino kresramna vu itamofo asoparega ome rutritri hugahie.

They must kill the guilt offering in the place for killing it, and they must sprinkle its blood against every side of the altar.

3 Anantera miko afova'a kresramna nevuno, risonafima me'nea agusa'ane, rimpama eri anovazi'nea afova'ane,

All the fat in it will be offered: the fat tail, the fat that is over the inner parts,

4 tare kreso'ane anante'ma eri anoma vazi'nea afova'ane, asumna'ane, asumnare'ma erino vazi'nea afovanena, maka eritagati atregahie.

the two kidneys and the fat on them, which is next to the loins, and what covers the liver, with the kidneys—all this must be removed.

5 Ana zana pristi vahe'mo kresramna vu itamofo avuga Ra Anumzamofonte tevefi kresramna vuntegahie. E'i kefozama hu'nea zanku'ma kresramnama vania ofe.

The priest must burn these parts on the altar as an offering made with fire to Yahweh. This is the guilt offering.

6 Ana ne'zana ruotagetfa hu'neanki'za ruotage'ma hu'nea kumapi, pristi nagapinti venene'amozage negahaze.

Every male among the priests may eat part of this offering. It must be eaten in a holy place because it is most holy.

7 Hagi kefozama hu'nere'ma kresramna vania ofamo'a, kumite'ma kresramna vu ofagna hu'neankino, trakezni'amo'a magoke trake me'neankino, ina pristi vahe'mo'ma kumi'mofo nona huno kresramna vania pristi vahe'mo, agra'ama nesia su'zana, anampintira erigahie.

The sin offering is like the guilt offering. The same law applies to both of them. They belong to the priest who makes atonement with them.

8 Anahukna huno tevefima kresramna vu ofama eri'za esageno kresramna vania pristi ne'mo, ana afu'mofo akru'a erigahie.

The priest who offers anyone's burnt offering may have for himself the hide of that offering.

9 Anahukna huno avenifi kre hagage hu'nesia witio, kuta kavofi kre'nesia witio, kuta fraipanire kre'nesia witima ofama eri'za esazana, ofama hania pristi vahe'mofo su'za megahie.

Every grain offering that is baked in an oven, and every such offering that is cooked in a frying pan or in a baking pan will belong to the priest who offers it.

10 Hagi mika witi ofama masavene eri havia huge, hagage hu'nesia witia miko Aroni ne' mofavre'mokizmi su'za megahie.

Every grain offering, either dry or mixed with oil, will belong equally to all the descendants of Aaron.

11 Ama'i rimpa fru ofama Ra Anumzamofoma huntesaza zamofo trake.

This is the law of the sacrifice of peace offerings which people will offer to Yahweh.

12 Hagi mago'mo'ma Ra Anumzamofoma muse hunteno ofama huntenaku'ma hanuno'a, zo-ore bretima masavene eri havia huno kre'nenia bretine, masave frente bisketine, kne'nesia flauapima masavena eri havia huno krente'nesia kekine amigahaze.

If anyone offers it in order to give thanks, then he must offer it with a sacrifice of cakes made without yeast, but mixed with oil, of cakes made without yeast, but spread with oil, and of cakes made with fine flour that is mixed with oil.

13 Hagi Ra Anumzamofoma susu hunteno rimpa fru ofama huntesifina, zisti ante bretine kre mana vunteno.

Also for the purpose of giving thanks, he must offer with his peace offering cakes of bread made with yeast.

14 Hagi breti ofama hunaku erino esifintira, Ra Anumzamofo suzane huno mago'mago'ma erinoma eme amisia bretimo'a, kresramana vu itare korama rutri tri hania pristi ne'mofo su'za megahie.

He is to offer one of each kind of these sacrifices as an offering presented to Yahweh. It will belong to the priests who sprinkle the blood of the peace offerings onto the altar.

15 Hagi rimpa fru ofama susu'ma hunteno amite'noma atresia avufga'a, kresramnama vania zupage negahie. Hagi magore huno atrenkeno, mago'a avufgamo'a me'nenkeno kora otino.

The person presenting a peace offering for the purpose of giving thanks must eat the meat of his offering on the day of the sacrifice. He must not leave any of it until the next morning.

16 Hianagi huvempa hu'nesire'ma kresramna vu ofama huge, agra'a avesite'ma hania ofa, ana ofama kresramnama vania knare neneno, mesiama'a okina negahie.

But if the sacrifice of his offering is for the purpose of a vow, or for the purpose of a freewill offering, the meat must be eaten on the day that he offers his sacrifice, but whatever remains of it may be eaten on the next day.

17 Hianagi Kresramanama nevuno'ma atresageno 3'a zageknama ome haniana, ana avufga'a tevefi kre fanane hino.

However, whatever meat of the sacrifice remains on the third day must be burned.

18 Hagi rimpa fru ofama kresramna vu afu'mofo ame'ama mesiama'a, namba 3 knazupama nesiana ana ofama haniazamo'a, amnezankna hugahie. Iza'o ana afu'ma nesimo'a kefoza hugahiankino, kna'a agra'a erigahie.

If any of the meat of the sacrifice of one's peace offering is eaten on the third day, it will not be accepted, neither will it be credited to the one who offered it. It will be a disgusting thing, and the person who eats it will carry the guilt of his sin.

19 Hagi ana afu'mofo ame'amo'ma agruma osu'nesia zama avako'ma hania avufga'a onetma, tevefi kre fanane hiho. Hagi mago'a ame'ama mesiama'a agruma hu'nesaza vahe'mo'za negahaze.

Any meat that touches an unclean thing must not be eaten. It must be burned. As for the rest of the meat, anyone who is clean may eat it.

20 Hagi iza'o agruma osu'neno, rimpa fru ofama Ra Anumzamofonte'ma hanifinti'ma nesiana, Anumzamofo vahepintira ahe natitregahaze.

However, an unclean person who eats any meat from the sacrifice of a peace offering that belongs to Yahweh—that person must be cut off from his people.

21 Hagi mago'mo'ma vahe'ma azeri pehanama nehiazama avako huge, agruma osu'nesia zagagafa avako huge, agoteno agruma osu'nesia zama avako'ma nehuno, Ra Anumzamofontegama rimpa fru ofama kresramna vuntesnifinti'ma nesia vahera, Anumzamofo vahepintira ahe natitregahaze.

If anyone touches any unclean thing—whether uncleanness of man, or of unclean beast, or of some unclean and disgusting thing, and if he then eats some of the meat of a sacrifice of peace offering that belongs to Yahweh, that person must be cut off from his people.'”

22 Anante Ra Anumzamo'a Mosesena asamino,

Then Yahweh spoke to Moses, saying,

23 Israeli vahe'mokizmia anage hunka zamasamio, Magore huta Israeli vahe'mota bulimakao afumofono, sipisipi afumofono, meme afu'mofo afova'a onetfa hugahaze.

“Speak to the people of Israel and say, 'You must eat no fat of an ox or a sheep or a goat.

24 Anahukna huta fri'nesia zagagafao, mago'a zagagafamo aheno tapage hu'nesia zagagafanena, mago'a eri'za kante erinenteta, onetfa hiho.

The fat of an animal that died without being a sacrifice, or the fat of an animal torn by wild animals, may be used for other purposes, but you must certainly not eat it.

25 Na'ankure Ra Anumzamofonte'ma tevefima kresramna vuntesaza zagagafamofo afova'a nesia vahera, Anumzamofo vahepintira ahe natitregahaze.

Whoever eats the fat of an animal that men can offer as a sacrifice by fire to Yahweh, that person must be cut off from his people.

26 Hagi tamagrama manitama vanafina, namamofone, mago'a zagagafamofo korama'a onegahaze.

You must eat no blood whatsoever in any of your houses, whether it is from a bird or an animal.

27 Hagi iza'o korama nesimofona, Anumzamofo vahepintira ahe natitregahaze.

Whoever eats any blood, that person must be cut off from his people.'”

28 Anante Ra Anumzamo'a Mosesena asamino anage hu'ne,

So Yahweh spoke to Moses and said,

29 Israeli vahera anage hunka zamasmio, iza'o rimpa fru ofama kresramna vunaku'ma haniana, rimpa fru ofama Ra Anumzamofonte hunaku'ma hanifinti, mago'a erino egahie.

“Speak to the people of Israel and say, 'He who offers the sacrifice of a peace offering to Yahweh must bring part of his sacrifice to Yahweh.

30 Ra Anumzamofonte'ma tevefi kre fananehu ofa agra'a azampinti erino egahie. Agra afova'ane amimizane erino egahiankino, ana amimiza'a eri veravehu ofa Ra Anumzamofonte erino egahie.

The offering for Yahweh to be made by fire, his own hands must bring it. He must bring the fat with the breast, so that the breast may be waved as a wave offering before Yahweh.

31 Hagi pristi vahe'mo'za afova'a kresramna vu itare kregahazanagi, amimiza'a Aroni mofavre naga'mokizmi su'zane.

The priest must burn the fat on the altar, but the breast will belong to Aaron and his descendants.

32 Hagi rimpa fru ofama hunaku'ma eri'noma esia afu'mofona, tamaga kaziga amumazina pristi vahe'mokizmi zamigahaze.

You must give the right thigh to the priest as an offering presented out of the sacrifice of your peace offerings.

33 Hagi Aroni mofavre nagapinti pristi ne'mo'ma, rimpa fru ofama afova'ane, korama'ama hanimo, tamaga kaziga amumazina erigahie.

The priest, one of Aaron's descendants, who offers the blood of the peace offerings and the fat—he will have the right thigh as his share of the offering.

34 Na'ankure maka Israeli vahe'mo'zama rimpa fru ofama hu'naku'ma eri'zama esaza kresramna vu ofafintira, eri verave hu ofama hu amimizane, kresramna vu ofama hu tamaga kaziga amumazina Aronine mofavre naga'amokizmi Nagra zami'noanki'za, maka kna zamagrake nevava hugahaze.

For I have taken from the people of Israel, the breast of the wave offering, and the thigh that is the contribution, and they have been given to Aaron the priest and his sons as their regular share.

35 Ra Anumzamofonte'ma kresramna vu ofama hanafintira, ana'ma'a Aronine mofavre'naga'amokizmi su'za megahiankino, e'i ana ne'zamo'a zamagri su'za megahie huno pristi eri'zama erisazegu'ma Mosese'ma masavema frezmanteno huhampria zupa, Ra Anumzamo'a erigahaze hu'neankino, zamagra erigahaze.

This is the share for Aaron and his descendants from the offerings for Yahweh made by fire, on the day when Moses presented them to serve Yahweh in the work of priest.

36 Hagi pristi vahe'ma huhampri zmanteno masavema frezmantenia zupa, Ra Anumzamo'a Israeli vahe'mokizmigura ofama hanafintira ama anama'a pristi vahera zamitere hugahaze huno huzmante'neanki'za, Israeli vahe'mo'za fore hu anante anante'ma hanaza vahe'mo'za ofama hanaza zupa, ama anama'a amitere hugahaze.

This is the share that Yahweh commanded to be given them from the people of Israel, on the day that he anointed the priests. It will always be their share throughout all generations.

37 Ama'i kresramna vu'zamofo kasege, witima kre mana vu ofagi, kumite'ma kresramna vu ofagi, kefozama hu'nesire'ma Kresramana vu ofagi, masavema frezmanteno huhamprinte ofagi, rimpa fru ofama,

This is the law of the burnt offering, of the grain offering, of the sin offering, of the guilt offering, of the consecration offering, and of the sacrifice of peace offerings,

38 Israeli vahe'mo'zama Sainai hagage kokampima mani'nazageno, Ra Anumzamo'ma kresramna vunanteho huno nezmasamino, Sainai agonafi Mosesema ami'nea kasege.

about which Yahweh gave commands to Moses on Mount Sinai on the day that he commanded the people of Israel to offer their sacrifices to Yahweh in the wilderness of Sinai.'”