3 Mose 6
1 Ra Anumzamo'a amanage huno Mosesena asami'ne,
Yahweh spoke to Moses, saying,
2 Mago'mo'ma Ra Anumzamofo kema amagema ante fatgo nosuno, tava'oma'are'ma nemanisimofoma mago'azama kegava hunantegahie huno antahimino ami'nenkeno kegava huso'e huontege, musufasege revatga huno omnene'nia miza agima ahentege,
“If anyone sins and acts unfaithfully against Yahweh by deceiving his neighbor regarding something held in trust, or was left in his care, or about something that was stolen, or if he has oppressed his neighbor,
3 fanane hu'ne'nia zama hakeno eri'nenoma havigema huno onketfa hu'noe huge, eme kamigahue huno eri'ne'nia zama eme nomino, mago'a anahukna kumi'ma nehuno,
or he has found something that his neighbor lost and lies about it, or if he swears falsely, or in any matters like these by which people sin,
4 haviza hu'noe huno antahi'amama hanuno'a, agra kumzafama se'nenia zano, kegava hunanto huno antahimino ami'neniaza eri havia hu'neniano, havige huno eri'nenia zano, fanane hu'nesiaza eri'nesia zantera ete nemino,
and if he has sinned and is found to be guilty, he must restore whatever he took by robbery or oppression, or that which was entrusted to him, or that which was lost but that he had found.
5 havige'ma huno huvempa hu'noma mago'zama eri'nenia kumite'enena, ofama hunaku'ma hania knarera 5fu'a zama eri'nenuno'a ana 5fu'a ami'neno, magora ante agofetu hinkeno, 6si'a hina ana zamofo venafona amino.
In addition, in any matter in which he swore falsely, he must restore it in full and he must add one-fifth of the value of it and pay it all to the owner on the day that he is found guilty.
6 Hagi ana kumi'ma hu'nea zante'ma ofa'ma Ra Anumzamofonte'ma hunaku'ma hanuno'a, kumi'amofo avamente afu kevu'afinti ve sipisipia afuhe afahe'ma osu'nesia avreno pristi vahete vina,
Then he must bring his guilt offering to Yahweh, a ram without blemish from the flock that is worth the current value, as a guilt offering to the priest.
7 pristi vahe'mo'a aza huno ana sipisipia erino kumi'amofo nona Ra Anumzamofo avuga ofa hanigeno, kumi'a apasentegahie.
The priest will make atonement for him before Yahweh, and he will be forgiven concerning whatever he has become guilty of doing.”
8 Ra Anumzamo'a anage huno Mosesena asami'ne,
Then Yahweh spoke to Moses, saying,
9 Aronine mofavre naga'a amana hiho hunka zamasamio, kre fananema hu ofama hanaza zamofo tra kea amanahu me'ne, ana ofamo'a kresramana vu itare tevefi me'nenkeno, ana tevemo'a tevava nehinkeno vuno masa hino.
“Command Aaron and his sons, saying, 'This is the law of the burnt offering: The burnt offering must be on the hearth of the altar all night until morning, and the fire of the altar will be kept burning.
10 Hagi pristi vahe'mo'a efeke za'za kukena nehuno, agu'a avufa avatera efeke kukena nehuno, kresramna vanigeno tevemo'ma tevagaresia tanefara erino, ana itamofona asoparega ome anteno.
The priest will put on his linen clothes, and he will also put on his linen underclothes. He will pick up the ashes that are left after the fire has consumed the burnt offering on the altar, and he will put the ashes beside the altar.
11 Hagi anantera anama antani'nea kukena hatetreteno, ru kukena nentanino ana tanefara kuma'mofo fegi'a avusese huno agruma hu'ne hu'zama nehazafi ome atregahie.
He will take off his garments and put on other garments to carry the ashes outside the camp to a place that is clean.
12 Kresramna vu itare'ma nerea tevemo'a asura osuno, tevava hino. Maka nanterana pristi vahe'mo'a teve erinegreno, tevefima kre fananene hu ofa nehuno, afova'a rimpafru ofa kresramna vugahie.
The fire on the altar will be kept burning. It must not go out, and the priest will burn wood on it every morning. He will arrange the burnt offering as required on it, and he will burn on it the fat of the peace offerings.
13 Kresramna vu itarera, tevemo'a tevava nehuno asura osino.
Fire must be kept burning on the altar continually. It must not go out.
14 Hanki ama'i witi ofama kre mnavu zamofo tra ke. Aroni ne' mofavre zagamo'za Ra Anumzamofo avuga kremna vu itamofo avuga eri'za egahaze.
This is the law of the grain offering. The sons of Aaron will offer it before Yahweh before the altar.
15 Pristi vahe'mo'a flaua'ene masavene mnanentake insensine eri havia huteno anampinti hu avame huno mago aza huno kresramna vu itare, kre'nigeno sramna'amo'a marerinkeno, Ra Anumzamo'a knare mana nentahino musena hugahie.
The priest will take up a handful of the fine flour of the grain offering and of the oil and the incense which is on the grain offering, and he will burn it on the altar to produce a sweet aroma as a representative offering.
16 Kresramna nevu'za atresazama'a Aroni'ene mofavre'amo'za negahaze. Hagi zisti onte kekia atru'ma hu seli nonkumapi ruotagema hu'nefinke negahaze.
Aaron and his sons will eat whatever is left of the offering. It must be eaten without yeast in a holy place. They will eat it in the courtyard of the tent of meeting.
17 Ana flauapina zistia anteta onkreho, nagri'ma Ra Anumzamona kremna vu nantesafinti zamagrama nesazama'a zami'noe. Kumi'mofo ofamo'a, kefozamafo ofamo'ma hu'neankna huno ruotagetfa hu'ne.
It must not be baked with yeast. I have given it as their part of my offerings made by fire. It is most holy, as the sin offering and the guilt offering.
18 Aronimpinti fore'ma hu'nesaza vene'ne'amozage ana ne'zana negahaze. Zamagra Ra Anumzamofonte'ma tevefima kremna vunte'nafinti'ma mesiama'a, e'i zamagri ne'za megahiankino, e'i ana zamo'a kasege me'nenkeno henkama fore'ma hu anante anante'ma hu'za esaza vahe'mo'zanena negahaze. Ruotage'ma hu'nesia zama avako'ma hanimo'a ruotage hugahie.
For all time to come throughout your people's generations, any male descended from Aaron may eat it as his share, taken from the offerings of Yahweh made by fire. Whoever touches them will become holy.'”
19 Ra Anumzamo'a amanage huno Mosesena asami'ne,
So Yahweh spoke to Moses again, saying,
20 Aroni mofavre naga'mo'za pristi eri'zama eri'nazegu'ma masavema frezmante'za huhampri zmantesaza zupa, Ra Anumzamofontera ama'na kremna vu'za eri'za eho, knarema hu'ne'ni 10ni'a kilo flauapintira mago kilo refako hu'za maka zupama witi kremna nevazankna hu'za, amu'nompinti refako hu'za nanterana negre'za, kinaga mago'a kregahaze.
“This is the offering of Aaron and of his sons, which they will offer to Yahweh on the day when each son is anointed: a tenth part of an ephah of fine flour as a regular grain offering, half of it in the morning and half of it in the evening.
21 Ana ne'zama retro'ma hanazana heru so'e huteta, ana ne'zama kre sazana kuta fraipanire masavena tagita kreteta ana ne'zana erita Ra Anumzamofo avuga ome golita witi ofa krenkeno knare mana nentahino, Ra Anumzamo'a musena hugahie.
It will be made with oil in a baking pan. When it is soaked, you will bring it in. In baked pieces you will offer the grain offering to produce a sweet aroma for Yahweh.
22 Nefa noma erino pristi ne'ma manigahie huno'ma huhamprintesia ne'mo'a Ra Anumzamofontera ofa hugahie. E'i Ra Anumzamo'ma erisiama'agi krenkeno tevefi tevagareno. Ama anahukna avu'avazamo'a trake me'nena fore hu anante anante'ma hanaza vahe'mo'za amage antevava hugahaze.
The son of the high priest who is becoming the new high priest from among his sons will offer it. As commanded forever, all of it shall be burned to Yahweh.
23 Pristi vahe'mo'zama miko witi ofama hanafintira, magore hu'za one'za, miko tevefi krenkeno tevagareno.
Every grain offering of the priest will be completely burned up. It must not be eaten.”
24 Ra Anumzamo'a Mosesena anage huno asami'ne,
Yahweh spoke to Moses again, saying,
25 Aronine ne' mofavre naga'a amanage hunka zamasamio, kumite'ma kresramna vu zamofo tra kea ama'ne, kresramna vu afu'ma avreno'ma esuno'a, Ra Anumzamofo avuga kresramna vu afu'ma zamanakema taga nehazafi anankena eme tagahinkeno, ana zamo'a ruotagetfa huno Nagri su'a megahie.
“Speak to Aaron and to his sons, saying, 'This is the law of the sin offering: The sin offering must be killed at the place where the burnt offering is killed before Yahweh. It is most holy.
26 Ana afu'ma kresramana vania pristi ne'mo, ana afu'ma kresramna vanifintira, mago'a amne negahie. Ana ne'zama nesiana, ruotage'ma hu'nefi atruma nehaza seli nomofo kumapinke negahie.
The priest who offers it for sin will eat it. It must be eaten in a holy place in the courtyard of the tent of meeting.
27 Iza'o anama kresramna vania afute'ma avako'ma hanimo'a, agra ruotage hugahie. Hagi ana afu'mofo koramo'ma ruotage'ma hu'nefima za'za kukenare'ma akamrenkeno'a, anampinke sesera hino.
Whatever touches its meat will become holy, and if the blood is sprinkled on any garment, you must wash it, the part that was sprinkled on, in a holy place.
28 Hagi pristi ne'mo'ma ana afu'ma mopa kavofima kresuno'a, ana kavo'a rurako hugahie. Hianagi bronsire'ma tro'ma hu'nesaza kavofima kresuno'a, ana kavoa vazagateno sese hino.
But the clay pot in which it is boiled must be broken. If it is boiled in a bronze pot, it must be scrubbed and rinsed clean in water.
29 Ana ne'zamo'a ruotagetfa hu'neankino, pristi naganofipintira venene'amozage ana ne'zana negahaze.
Any male among the priests may eat some of it because it is most holy.
30 Hianagi kumi'mofo nona huno ofama hu'naku korama'a erino atru'ma nehaza seli nompima ruotage'ma hu'nefinkama vania afu'mofo ame'a mago'mo'a oneno. Hagi ana miko kre fanane hino.
But any sin offering whose blood is brought into the tent of meeting to make atonement in the holy place must not be eaten. It must be burned.
