3 Mose 4

1 Hagi Ra Anumzamo'a Mosesena asamino,

Then Yahweh said to Moses/me,

2 Mago vahe'mo'ma mago'azama hanifima, ana hugahuema huno ontahi'neno Ra Anumzamo'ma osihoma huno'ma hu'neazama hania kumimofonkura amanage hunka zamasamio.

“Say this to the Israeli people: This is what must be done if someone sins without intending to sin, doing something that is forbidden in any of Yahweh’s commands.

3 Ugagota pristi ne'mo'ma kumi'ma haniana, miko vahe'mokizmi zamazeri haviza hugahie. Ana hugahiankino nagra mago agaho ve bulimakao afu afuhe afahe'ma osu'nesia avreno, agrama hu'nenia kumitera kumi ofa hugahie.

'If the Supreme [MTY] Priest sins, and that causes all the people to be guilty, he must bring to Yahweh a young bull that has no defects. That will be an offering for the sin that he has committed.

4 Hagi ana bulimakao afura avreno atruhu seli nomofo ufre kafante Ra Anumzamofo avuga ome anteno, azana asenire anteteno, anankena akafrigahie.

He must bring the bull to the entrance to the Sacred Tent. He must lay his hands on its head. Then he must slaughter it in front of Yahweh [and drain some of the blood into a bowl].

5 Anama hutena ugagota pristi ne'mo mago'a korana erino atruhu seli nompi ufregahie.

Then the Supreme Priest must take some of that blood into the Sacred Tent.

6 Hagi ana korampi azankoa reteno, Ra Anumzamofo avuga hunaragintegeno ruotage'ma hu'nea tavravemofo avuga, 7ni'a zupa rutri tri hugahie.

He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].

7 Hagi ana pristi ne'mo'a, mago'a korana tagino atrumahu seli nompi Ra Anumzamofo avuga mnanentake'za kresramana vu itamofo pazivetaminte ome frentegahie. Hagi mago'a mesia korana, atru'ma hu seli nomofo avuga me'nea kresramana vu itamofo agafi miko tagi atregahie.

Then he must put some of the blood on the projections at the corners of the altar where fragrant incense is burned in the Sacred Tent in the presence of Yahweh. The remaining part of the bull’s blood [that is still in the bowl], he must pour out at the base of the altar, where sacrifices are burned, at the entrance to the Sacred Tent.

8 Hagi kumite'ma ofama hunaku'ma hania bulimakaomofona mika afovane, arimpama eri anovazi'nea afova'ane,

From that offering the Supreme Priest must separate these things from the bull that is to be burned: The fat that covers the inner parts of the bull or which is attached to them—

9 tarega kreso'ane, eri anoma vazi'nea afovane asumnane, ana mika kreso'anena eri tagatitregahie.

the kidneys and the fat that is attached to them near the lower back muscle, and the fat that covers the liver.

10 Ana huteno bulimakao afovareti'ma arimpa fru ofama kresramna neviankna huno ugagota Pristi ne'mo'a tevefi kre fanene hu ofama nehaza itare kresramna vugahie.

Then the Supreme Priest must completely burn those things on the altar. That will be just like when the fat is removed from an animal that is sacrificed to maintain good fellowship [with Yahweh].

11 Hianagi mika akru'agi, ame'agi amumazina'ane, azonane aseni'ane agusu'agese zama'ane,

But all the other parts of the animal—its skin/hide and all its other meat, its head and its legs, its inner parts and the intestines,

12 maka erino kuma'mofo fegi'a agruma hu'nea kumapi tanefa'ma ome netrazafi, teve hanavazino kregahie.

he must take outside the camp and throw them in a place that is acceptable to Yahweh, where the ashes are thrown, and he must burn them in a fire on the pile of ashes.

13 Mika Israeli vahe'mo'zama Ra Anumzamofo kemo'ma i'oma huno'ma hu'nesia zama mago'azama hanaregama hantagama hu'za hanu'za kumire hu'za ontahisazanagi, zamagra kumi hugahaze.

‘If all the Israeli people sin without intending to sin, doing something that is forbidden in any of Yahweh’s commands, they will be guilty, even if they do not realize that they have sinned.

14 Zamagrama antahisazama kumi hu'nonema hanu'za, mago ve agaho bulimakao afu avre'za kumizamiguma kresramana vu'zana, Anumzanema atru'mahu seli nomofo avuga ome anteho.

When they realize that they have committed a sin, together they must bring a young bull to be an offering for their sin, to the front of the Sacred Tent.

15 Hagi kva vahe'zmimo'za ana bulimakao afu'mofo asenire zamazana antetenageno, Ra Anumzamofo avuga ana bulimakaona anankena akafriho.

The elders must lay their hands on the bull’s head in the presence of Yahweh and slaughter it [and catch some of the blood in a bowl].

16 Hagi ana hutesageno ugagota pristi ne'mo korama'a erino atrumahu seli nompi ufreno,

Then the Supreme [MTY] Priest must take some of that blood into the Sacred Tent.

17 azankoa ana korampi reteno, tavaravema Ra Anumzamofo avugama hantintegeno me'nerega 7ni'a zupa rutri tri hugahie.

‘He must dip [one of] his fingers into the blood and sprinkle it seven times in the presence of Yahweh, in front of the curtain [that separates the Holy Place from the Very Holy Place].

18 Hagi ana pristi ne'mo'a, mago'a korana tagino atrumahu seli nompi Ra Anumzamofo avuga mnanentake'za kresramana vu itamofo pazivetaminte ome frentegahie. Hagi mesia korana, atrumahu seli nomofo avugama me'nea kresramna vu itamofo agafi miko tagitregahie.

Then he must put some of the blood on the projections at the corners of the altar that is in the presence of Yahweh in the Sacred Tent. The remaining part of the bull’s blood, he must pour out at the base of the altar where sacrifices are burned, at the entrance of the Sacred Tent.

19 Hagi agra miko afova'a tagatino kresramana vu itare negreno,

He must remove all the animal’s fat and burn it on the altar.

20 kumi'mofo ofama hu'neaza huno, ugagota pristi ne'mo ana ve bulimakao erino, mika vahe'mokizmi kumizmimofo nona huno kresramna vanigeno, Ra Anumzamo'a kumizmia atrezmantegahie.

He must do with this bull the same things that he did with the bull that was an offering for his own sins, and they will be forgiven {Yahweh will forgive them}.

21 Anantera ana bulimakaona erino kumamofo fegi'a ese bulimakaoma hu'neaza huno ome kregahie. E'i mika vahe'mokizmi kumi atrezmante ofe huno kresramana vugahie.

Then the priest must take [the other parts of] the bull outside the camp and burn them, like he does when he himself has sinned. That will be the offering for the sin that all the people have committed, and they will be forgiven.

22 Hagi Israeli kva vahe'mo mago'azama hanafima hantga huno Ra Anumzamo'ma osuoma hu'nea zama e'i kumire huno ontahi'nenoma hanuno'a, kumi hugahie.

‘When one of the leaders sins without intending to sin, doing something that is forbidden in any of the commands of Yahweh his God, he will be guilty.

23 Hagi kumi hu'noe huno'ma antahisuno'a, kumi'aguma kresramana vu'zana ve meme afu afuhe afahe osu'nenia avreno ofama hu'zana vugahie.

When he realizes that he has committed a sin, he must bring as his offering a male goat that has no defects.

24 Ana ve meme afu'mofo asenire azana anteteno, Ra Anumzamofo avugama me'nea kresramana vu itamofo avuga, anankena akafrigahie. E'i kumi'ma hu'nea zamofonte ofa hugahie.

He must lay his hands on the goat’s head in the presence of Yahweh and slaughter it at the place where they slaughter {are slaughtered} the animals that will be completely burned [on the altar]. That will be an offering for his sin.

25 Hagi kumite kresramana vu mememofo korana pristi ne'mo'a azankoreti reno Ra Anumzamofo avuga kresramana vu itare'ma me'nea pazivete ome frentegahie. Hagi mesia korana ana kresramna vu itamofo agafi miko tagitregahie.

Then the priest must put some of the animal’s blood [into a bowl] and dip [one of] his fingers in it and put some of the blood on the corners of the projections of the altar. Then he must pour out the rest of the blood at the base of the altar.

26 Arimpa fru ofama kresramna vu'neankna huno afova'a miko kre vagareno. E'ina'ma pristi ne'mo'ma hanuno'a, ana ne'mofo kumi'mofo nonahina kumi'a atrentegahie.

Then he must burn all the fat on the altar, as was done with the fat of the offering to maintain good fellowship [with Yahweh]. As a result of the priest’s doing that, the leader will no longer be guilty for his sin and he will be forgiven.

27 Ra Anumzamo'ma osihoma huno hu'nea ke'ma Israeli vahepinti'ma mago'mo'ma mago'azama hanafima, e'i kumire huno ontahi'neno ana ke'ma runetagreno, kumira osu'noe huno antahigahianagi agra kumi hugahie.

‘If one of the Israeli people who is not a priest sins without intending to sin, and does something that is forbidden in any of the commands of Yahweh his God, he will be guilty.

28 Hagi agrama kumi hu'noema huno antahisuno'a, kumi'ma hu'nea zankura a' meme afuma afuhe afahe'ma osu'nesia avreno eno, kumi'arera ofa eme hugahie.

When he realizes that he has committed a sin, he must bring as his offering a female goat that has no defects.

29 Hagi anama kumite'ma kresramna vunaku'ma hania meme afu'mofo asenire azana anteteno, kresramna vu afu'ma nehazare anankena akafrigahie.

He must lay his hands on the goat’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].

30 Pristi vahe'mo'a azankoa ana korampi reteno, kresramana vu itare me'nea pazivetaminte ome frenenteno, mago'a mesia korana kresramana vu itamofo agafi mika tagitregahie.

Then the priest must dip [one of] his fingers in the blood, and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.

31 Anantera arimpa fru ofama hu'neankna huno, maka afova tagatitregahie. Ana hanigeno pristi vahe'mo'za ana afova'a eri'za kresranma vu itare vu'za, Ra Anumzamofonte ome Kresramana vanageno, knare sramna nentahino muse hugahie. E'ina'ma pristi ne'mo'ma hanigeno'a, ana ne'mofo kumi'amofo nona hinkeno, Ra Anumzamo'a kumi'a atrentegahie.

Then he must remove all the goat’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. And the aroma while it burns will be pleasing to Yahweh. As a result of the priest doing that, the person will no longer be guilty for his sin, and he will be forgiven.

32 Hianagi kumi'mofo ofama hunaku'ma sipisipi afu'ma avreno'ma esuno'a, a' sipisipi afu'ma afuhe afahe'ma osu'nesia su'za avreno eno,

‘If that person brings a lamb to be his offering for sin, he must bring a female lamb that has no defects.

33 ana sipisipi afu'mofo asenire azana anteteno, kresramna vu ofamahu afu'ma zmanankema nekafrizare, anankena akafrigahie.

He must lay his hands on the lamb’s head and slaughter it at the place where they slaughter the animals that will be completely burned [on the altar, and catch some of the blood in a bowl].

34 Pristi ne'mo'a azankore mago'a korana reteno, kresramana vu itare me'nea pazivetaminte ome frenenteno, mesia korana kresramana vu itamofo agafi maka tagitregahie.

Then the priest must dip [one of] his fingers in the blood and put some of it on the projections at the corners of the altar. Then he must pour out the rest of the blood at the base of the altar.

35 Ana'ma hutenuno'a arimpa fru ofama hu'neankna huno, maka afova tagatitregahie. Ana hanigeno pristi vahe'mo'za ana afova eri'za kresranma vu itare vu'za, Ra Anumzamofonte ome kresramna vuntegahaze. E'ina'ma pristi ne'mo'ma hanigeno'a, anama kumi'ma hu'nea ne'mofo kumi'amofo nona huno krenkeno, Ra Anumzamo'a kumi'a atrentegahie.

Then he must remove all the lamb’s fat, and burn all the fat on the altar, like was done with the fat of the offering to maintain fellowship [with Yahweh]. He must burn it on top of the other offerings to Yahweh that are being burned. As a result, the priest will request God to forgive that person for his sin, and he will be forgiven.’”