< 3 Mose 22:16 >

16 Hagi ana ne'zama zamisage'zama nesu'za ana ne'zama nesaza zamofo knazama'a eri'za mizaseho. Nagra Ra Anumzamo'na zamazeri ruotage hu'noe.
and
Strongs:
Lexicon:
ו
Hebrew:
וְ/הִשִּׂ֤יאוּ
Transliteration:
ve.
Context:
Next word
Morphhology:
Consecutive Conjunction
Grammar:
a conjunction marking continued action in the same tense as the preceding verb
Source:
[Tag=L] Leningrad
Tyndale
Word:
/וַ
Transliteration:
v
Gloss:
and
Morphhology:
Hebrew Conjunction
Definition:
Verbal vav: joined to verb with no intervening prefix (usually conversive) (future - past)

they will cause to bear
Strongs:
Lexicon:
נָשָׂא
Hebrew:
וְ/הִשִּׂ֤יאוּ
Transliteration:
hi.Si.'u
Context:
Continue previous word (Hebrew root)
Gloss:
guilt
Morphhology:
Verb : Hiphil (Causative/declarative, Active) Consecutive Perfect (Future/present Indicative) Third Plural Either gender
Grammar:
causing or confirming an ACTION OR ACTIVITY that is done, as incompletely as the preceding action, in the future or present by male or female people or things being discussed
Source:
[Tag=L] Leningrad
Additional:
to lift, bear(sin, punishment)
Tyndale
Word:
נָשָׂא
Origin:
a Meaning of h5375G
Transliteration:
na.sa
Gloss:
to lift: guilt
Morphhology:
Hebrew Verb
Definition:
look/lift(eyes) to lift, bear up, carry, take 1a) (Qal) 1a1) to lift, lift up 1a2) to bear, carry, support, sustain, endure 1a3) to take, take away, carry off, forgive 1b) (Niphal) 1b1) to be lifted up, be exalted 1b2) to lift oneself up, rise up 1b3) to be borne, be carried 1b4) to be taken away, be carried off, be swept away 1c) (Piel) 1c1) to lift up, exalt, support, aid, assist 1c2) to desire, long (fig.) 1c3) to carry, bear continuously 1c4) to take, take away 1d) (Hithpael) to lift oneself up, exalt oneself 1e) (Hiphil) 1e1) to cause one to bear (iniquity) 1e2) to cause to bring, have brought
Strongs > h5375
Word:
נָשָׂא
Transliteration:
nâsâʼ
Pronounciation:
naw-saw'
Language:
Hebrew
Morphhology:
Verb
Definition:
to lift, in a great variety of applications, literal and figurative, absolute and relative; accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable ([phrase] man), lade, lay, lift (self) up, lofty, marry, magnify, [idiom] needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, [phrase] swear, take (away, up), [idiom] utterly, wear, yield.; or נָסָה; (Psalm 4:6 (h7 (אֲבַד))), a primitive root

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אוֹתָ/ם֙
Transliteration:
'o.Ta
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

them
Strongs:
Lexicon:
Op3m
Hebrew:
אוֹתָ/ם֙
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

iniquity of
Strongs:
Strongs extended:
Lexicon:
עָוֺן
Hebrew:
עֲוֹ֣ן
Transliteration:
'a.Von
Context:
Next word (Hebrew root)
Gloss:
crime
Morphhology:
Noun (Singular Masculine, Construct)
Grammar:
a reference to a male PERSON OR THING, combined with another term
Source:
[Tag=L] Leningrad
Additional:
iniquity
Tyndale
Word:
עָוֺן
Transliteration:
a.van
Gloss:
iniquity: crime
Morphhology:
Hebrew Noun Male
Definition:
crime perversity, depravity, iniquity, guilt or punishment of iniquity 1a) iniquity 1b) guilt of iniquity, guilt (as great), guilt (of condition) 1c) consequence of or punishment for iniquity
Strongs > h5771
Word:
עָוֺן
Transliteration:
ʻâvôn
Pronounciation:
aw-vone'
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.; or עָווֹן; (2 Kings 7:9; Psalm 51:5 (h7 (אֲבַד))), from h5753 (עָוָה)

guilt
Strongs:
Lexicon:
אַשְׁמָה
Hebrew:
אַשְׁמָ֔ה
Transliteration:
'ash.Mah
Context:
Next word (Hebrew root)
Gloss:
guiltiness
Morphhology:
Noun (Singular Feminine, Absolute)
Grammar:
a reference to a female PERSON OR THING
Source:
[Tag=L] Leningrad
Tyndale
Word:
אַשְׁמָה
Transliteration:
ash.mah
Gloss:
guiltiness
Morphhology:
Hebrew Noun Female
Definition:
guiltiness, guilt, offense, sin, wrong-doing 1a) doing wrong, committing a trespass or offense 1b) becoming guilty, guilt 1c) bringing a guilt-offering
Strongs
Word:
אַשְׁמָה
Transliteration:
ʼashmâh
Pronounciation:
ash-maw'
Language:
Hebrew
Morphhology:
Noun Feminine
Definition:
guiltiness, a fault, the presentation of asin-offering; offend, sin, (cause of) trespass(-ing, offering).; feminine of h817 (אָשָׁם)

when
Strongs:
Lexicon:
ב
Hebrew:
בְּ/אָכְלָ֖/ם
Transliteration:
be.
Context:
Next word
Gloss:
in
Morphhology:
Preposition
Grammar:
a RELATIONSHIP to another person or thing
Source:
[Tag=L] Leningrad
Tyndale
Word:
Transliteration:
b
Gloss:
in/on/with
Morphhology:
Prefix
Definition:
Prefix beth: in, among, with

eat
Strongs:
Lexicon:
אָכַל
Hebrew:
בְּ/אָכְלָ֖/ם
Transliteration:
'a.khe.La
Context:
Continue previous word (Hebrew root)
Gloss:
to eat
Morphhology:
Verb : Qal (Simple, Active) Infinitive Construct
Grammar:
performing an ACTION OR ACTIVITY that is to be done by someone or something, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
אָכַל
Transliteration:
a.khal
Gloss:
to eat
Morphhology:
Hebrew Verb
Definition:
to eat, devour, burn up, feed 1a) (Qal) 1a1) to eat (human subject) 1a2) to eat, devour (of beasts and birds) 1a3) to devour, consume (of fire) 1a4) to devour, slay (of sword) 1a5) to devour, consume, destroy (inanimate subjects - ie, pestilence, drought) 1a6) to devour (of oppression) 1b) (Niphal) 1b1) to be eaten (by men) 1b2) to be devoured, consumed (of fire) 1b3) to be wasted, destroyed (of flesh) 1c) (Pual) 1c1) to cause to eat, feed with 1c2) to cause to devour 1d) (Hiphil) 1d1) to feed 1d2) to cause to eat 1e) (Piel) 1e1) consume Aramaic equivalent: a.khal (אֲכַל "to devour" h399)
Strongs
Word:
אָכַל
Transliteration:
ʼâkal
Pronounciation:
aw-kal'
Language:
Hebrew
Morphhology:
Verb
Definition:
to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.; a primitive root

they
Strongs:
Lexicon:
Sp3m
Hebrew:
בְּ/אָכְלָ֖/ם
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
ם
Transliteration:
m
Gloss:
they
Morphhology:
Hebrew they, subject pronoun - subject 3rd person masculine plural
Definition:
Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine plural

<obj>
Strongs:
Lexicon:
אֵת
Hebrew:
אֶת\־
Transliteration:
'et-
Context:
Next word (Hebrew root)
Gloss:
[obj]
Morphhology:
Object indicator
Grammar:
an INDICATOR that this are who the action happens to or for
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֵת
Transliteration:
et
Gloss:
[Obj.]
Morphhology:
Hebrew Particle
Definition:
sign of the definite direct object, not translated in English but generally preceding and indicating the accusative Aramaic equivalent: yat (יָת "whom" h3487)
Strongs
Word:
אֵת
Transliteration:
ʼêth
Pronounciation:
ayth
Language:
Hebrew
Definition:
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).; apparent contracted from h226 (אוֹת) in the demonstrative sense of entity

[-]
Strongs:
Lexicon:
[־]
Hebrew:
אֶת\־
Context:
Link previous-next word
Gloss:
[link]
Source:
[Tag=L] Leningrad
Tyndale
Word:
-
Transliteration:
-
Morphhology:
Punctuation
Definition:
Punctuation Maqqef: links words

holy things
Strongs:
Strongs extended:
Lexicon:
קֹ֫דֶשׁ
Hebrew:
קָדְשֵׁי/הֶ֑ם
Transliteration:
ka.de.shei.
Context:
Next word (Hebrew root)
Gloss:
holiness
Morphhology:
Noun (Plural Masculine, Construct)
Grammar:
a reference to male PEOPLE OR THINGS, combined with another term
Source:
[Tag=L] Leningrad
Tyndale
Word:
קֹ֫דֶשׁ
Transliteration:
qo.desh
Gloss:
holiness
Morphhology:
Hebrew Noun Male
Definition:
apartness, holiness, sacredness, separateness 1a) apartness, sacredness, holiness 1a1) of God 1a2) of places 1a3) of things 1b) set-apartness, separateness
Strongs > h6944
Word:
קֹדֶשׁ
Transliteration:
qôdesh
Pronounciation:
ko'-desh
Language:
Hebrew
Morphhology:
Noun Masculine
Definition:
a sacred place or thing; rarely abstract, sanctity; consecrated (thing), dedicated (thing), hallowed (thing), holiness, ([idiom] most) holy ([idiom] day, portion, thing), saint, sanctuary.; from h6942 (קָדַשׁ)

their
Strongs:
Lexicon:
Pp3m
Hebrew:
קָדְשֵׁי/הֶ֑ם
Transliteration:
Hem
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
their
Morphhology:
Hebrew their, personal posessive - noun suffix: 3rd person masculine plural
Definition:
Personal possessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

for
Strongs:
Strongs extended:
Lexicon:
כִּי
Hebrew:
כִּ֛י
Transliteration:
ki
Context:
Next word (Hebrew root)
Morphhology:
Conditional Particle
Grammar:
an INDICATOR that condition or a consequence follows
Source:
[Tag=L] Leningrad
Tyndale
Word:
כִּי
Transliteration:
ki
Gloss:
for
Morphhology:
Hebrew Conjunction
Definition:
that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore
Strongs > h3588
Word:
כִּי
Transliteration:
kîy
Pronounciation:
kee
Language:
Hebrew
Morphhology:
Conjunction
Definition:
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.; a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent

I
Strongs:
Lexicon:
אֲנִי, אָֽנֹכִ֫י
Hebrew:
אֲנִ֥י
Transliteration:
'a.Ni
Context:
Next word (Hebrew root)
Morphhology:
Pronoun (First Singular Either gender)
Grammar:
a reference to a RECENTLY MENTIONED male or female person or thing that is speaking or writing this
Source:
[Tag=L] Leningrad
Tyndale
Word:
אֲנִי
Transliteration:
a.ni
Gloss:
I
Morphhology:
Hebrew Personal Pronoun Common Singular
Definition:
I (first pers. sing. -usually used for emphasis)
Strongs
Word:
אֲנִי
Transliteration:
ʼănîy
Pronounciation:
an-ee'
Language:
Hebrew
Definition:
I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.; contracted from h595 (אָנֹכִי)

[am] Yahweh
Strongs:
Strongs extended:
Lexicon:
יהוה
Hebrew:
יְהוָ֖ה
Transliteration:
Yah.weh
Context:
Next word (Hebrew root)
Gloss:
LORD
Morphhology:
Proper Noun (Title)
Grammar:
the NAME of a deity, rank or month
Source:
[Tag=L] Leningrad
Additional:
LORD @ Gen.1.1-Heb
Tyndale
Word:
יְהֹוָה
Transliteration:
ye.ho.vah
Gloss:
LORD
Morphhology:
Proper Name Noun Title
Definition:
Jehovah = "the existing One" the proper name of the one true God 1a) unpronounced except with the vowel pointings of a.do.na (אֲדֹנָי "Lord" h136)
Strongs > h3068
Word:
יְהֹוָה
Transliteration:
Yᵉhôvâh
Pronounciation:
yeh-ho-vaw'
Language:
Proper Name
Morphhology:
Proper Name
Definition:
Jehovah, Jewish national name of God; Jehovah, the Lord. Compare h3050 (יָהּ), h3069 (יְהֹוִה).; from h1961 (הָיָה); (the) self-Existent or Eternal

[who] sets apart as holy
Strongs:
Strongs extended:
Lexicon:
קָדַשׁ
Hebrew:
מְקַדְּשָֽׁ/ם\׃\ \פ
Transliteration:
me.ka.de.Sha
Context:
Next word (Hebrew root)
Gloss:
consecate
Morphhology:
Verb : Piel (Intensive/resultive/transtive, Active) Participle (Singular Masculine, Construct)
Grammar:
intensifying or achieving an ACTION OR ACTIVITY being done by a male person or thing, combined with another term
Source:
[Tag=L] Leningrad
Additional:
to consecrate, sanctify
Tyndale
Word:
קָדַשׁ
Transliteration:
qa.dash
Gloss:
to consecrate: consecate
Morphhology:
Hebrew Verb
Definition:
consecate/sanctify to consecrate, sanctify, prepare, dedicate, be hallowed, be holy, be sanctified, be separate 1a) (Qal) 1a1) to be set apart, be consecrated 1a2) to be hallowed 1a3) consecrated, tabooed 1b) (Niphal) 1b1) to show oneself sacred or majestic 1b2) to be honoured, be treated as sacred 1b3) to be holy 1c) (Piel) 1c1) to set apart as sacred, consecrate, dedicate 1c2) to observe as holy, keep sacred 1c3) to honour as sacred, hallow 1c4) to consecrate 1d) (Pual) 1d1) to be consecrated 1d2) consecrated, dedicated 1e) (Hiphil) 1e1) to set apart, devote, consecrate 1e2) to regard or treat as sacred or hallow 1e3) to consecrate 1f) (Hithpael) 1f1) to keep oneself apart or separate 1f2) to cause Himself to be hallowed (of God) 1f3) to be observed as holy 1f4) to consecrate oneself
Strongs > h6942
Word:
קָדַשׁ
Transliteration:
qâdash
Pronounciation:
kaw-dash'
Language:
Hebrew
Morphhology:
Verb
Definition:
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.; a primitive root

them
Strongs:
Lexicon:
Op3m
Hebrew:
מְקַדְּשָֽׁ/ם\׃\ \פ
Transliteration:
m
Context:
Continue previous word
Morphhology:
Suffix (Third Plural Masculine)
Grammar:
WHICH belongs to, is done to, or is done by male people or things being discussed
Source:
[Tag=L] Leningrad
Tyndale
Word:
הֶם
Transliteration:
hem
Gloss:
them
Morphhology:
Hebrew them, personal pronoun - verb/prep. 3rd person masculine plural
Definition:
Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

[׃]
Strongs:
Lexicon:
[׃]
Hebrew:
מְקַדְּשָֽׁ/ם\׃\ \פ
Context:
Punctuation
Gloss:
[fullstop]
Source:
[Tag=L] Leningrad
Tyndale
Word:
:
Transliteration:
:
Morphhology:
Punctuation
Definition:
Punctuation Sof-Pasuq: ends a verse

[פ]
Strongs:
Lexicon:
[פ]
Hebrew:
מְקַדְּשָֽׁ/ם\׃\ \פ
Context:
Punctuation
Gloss:
[chapter]
Source:
[Tag=L] Leningrad
Tyndale
Word:
פ
Transliteration:
P
Morphhology:
Punctuation
Definition:
Punctuation Pe paragraph: ends a literary section

< 3 Mose 22:16 >