3 Mose 14

1 Ra Anumzamo'a Mosesena amanage huno asmi'ne,

Yahweh spoke to Moses, saying,

2 Fugonkrima eri'nesaza vahe'mo'zama ana krimo'ma atrezamantesige'za zamagra'ama zamazeri avusesema hanaza zama eri'za pristi vahete'ma vanaza zamofo trake.

“This will be the law for the diseased person on the day of his cleansing. He must be brought to the priest.

3 Hagi Pristi vahe'mo'ma kumamofo fegia vuno, ana fugo namumo'ma atrentesigura ana fugo vahe'ma ome kesigenoma, ana fugo namumo'ma atrentesigeno'a,

The priest will go out of the camp to examine the person to see if the infectious skin disease is healed.

4 pristi vahe'mo'a ana fugo vahera asamisigeno, agruma hu'nesia namafinti tare namarare nevreno, sida teve e'nerino, koranke nofira e'nerino, hisopu zafa azankuna e'nerino, pristi vahete esigeno ana nera azeri agru hugahie.

Then the priest will command that the one to be cleansed must take two live, clean birds, cedar wood, scarlet yarn, and hyssop.

5 Hagi pristi vahe'mo'a zamasamisige'za enevania timpinti mopa kavofi tina afi'za esageno, ana kavomofo agofeto mago nama anankena akafrinigeno, koramo'a ana kavofi evuramigahie.

The priest will command him to kill one of the birds over fresh water that is in a clay pot.

6 Hagi avu'agama mania namagi, sida tevegi, korankre nofiki, hisopu zafa azankunaki huno ana korama rente'nenia timpina reteno atigahie.

The priest will then take the live bird and the cedar wood, and the scarlet yarn and the hyssop, and he will dip all these things, including the live bird, in the blood of the bird that was killed over the fresh water.

7 Anama azeri agruma hania vahe'mofo avufarega namamofo korana 7ni'a zupa pristi vahe'mo'a rutri tri hunenteno, hago agru hane huno ana fugo nera hunenteno, avuga'ma mani'nea nama atresigeno hareno vugahie.

Then the priest will sprinkle this water seven times onto the person who is to be cleansed from the disease, and then the priest will pronounce him to be clean. Then the priest will release the living bird into the open fields.

8 Hagi ana'ma agruma hania ne'mo'a, kukena'a sese nehuno avufaretira mika azokara vazagatenetreno, tina freno agrua hino. Ana'ma hutesuno'a, agru hugahiankino kuma agu'afina ufregahianagi, 7ni'a kna maniteno seli noma'afina ufregahie.

The person who is being cleansed will wash his clothes, shave off all his hair, and bathe himself in water, and then he will be clean. After that he must come into the camp, but he will live outside his tent for seven days.

9 Hagi ete 7ni kna zupa agra'ama azeri agruma hania vahe'mo'a agi azokora nehareno, avu azokara nehareno, maka avufga azoka'ene nehareno, kukena'a sese nehuno, timpi tina freno agra'a avufga sese huno azeri agru hugahie.

On the seventh day he must shave all his hair off his head, and he must also shave off his beard and eyebrows. He must shave off all his hair, and he must wash his clothes and bathe himself in water; then he will be clean.

10 Hagi 8ti kna zupa afuhe afahe osuno mago kafu hu'nesia tare ve sipisipigi, mago a' sipisipi nevreno, 3'a kilo flaua olivi masavene eri havia hu'ne'nia witi ofa e'nerino, mago kapu olivi masave kre sramanama vu'zana erigahie.

On the eighth day he must take two male lambs without blemish, one female lamb a year old without blemish, and three-tenths of an ephah of fine flour mixed with oil as a grain offering, and one log of oil.

11 Hagi azeri agruma hania pristi ne'mo'a, anama agru'ma hania nera nevreno ofa'anena erino Ra Anumzamofo avuga atru'ma hu seli nomofo kahante vugahie.

The priest who cleanses him will stand the person who is to be cleansed, along with those things, before Yahweh at the entrance to the tent of meeting.

12 Hagi ana'ma hutesuno'a, pristi vahe'mo'a kumi ofa mago ve sipisipine, olivi masavene eri verave hu ofa Ra Anumzamofontega hugahie.

The priest will take one of the male lambs and offer it as a guilt offering, together with the log of oil; he will wave them for a wave offering before Yahweh.

13 Hagi ana ve sipisipia ruotage'ma hu'nere'ma kumite'ma hu ofane, kre fanane hu ofanema nehazare ome aheno. Hagi kefozama hu'nere'ma kresramana vu'zane kumite'ma kresramana vu'zana ruotage hu'neankino pristi vahe'mofoza megahie.

He must kill the male lamb in the place where they kill the sin offerings and the burnt offerings, in the area of the tabernacle, for the sin offering belongs to the priest, as does the guilt offering, because it is most holy.

14 Hagi kefozama hu'nere'ma erino e'nea sipisipi afu'mofo korana, pristi vahe'mo'a mago'a erino ana vahe'mofo tamaga kaziga agesare'ene, tamaga kaziga azafare'ene tamaga kaziga agigore'ene frentegahie.

The priest will take some of the blood of the guilt offering and put it on the tip of the right ear of the person who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

15 Hagi pristi vahe'mo'a mago'a olivi masavena hoga aza agu'safi taginteteno,

Then the priest will take oil from the log and pour it into the palm of his own left hand,

16 tamaga kaziga azankoreti ana masavempi reteno, Ra Anumzamofo avuga 7ni'a zupa rutri trira hugahie.

and dip his right finger in the oil that is in his left hand, and sprinkle some of the oil with his finger seven times before Yahweh.

17 Hagi mago'ama mesia masavena pristi vahe'mo'a erino anama agruma hania vemofona, tamaga kaziga agesa atupareki, tamaga kaziga azafa azankoreki, tamaga kaziga agamofo agafa agigore frentegahie.

The priest will put the rest of the oil in his hand on the tip of the right ear of the person to be cleansed, on the thumb of his right hand, and on the big toe of his right foot. He must put this oil on top of the blood from the guilt offering.

18 Hagi pristi vahe'mo'a aza agu'safima mesia masavema'a erino azeri agruma hania vahe'mofo asenirera frentegahiankino, e'i ana ofama hania zamo'a kumi'amofo nona hinkeno, Ra Anumzamo'a azeri agru hugahie.

As for the rest of the oil that is in the priest's hand, he will put it on the head of the person who is to be cleansed, and the priest will make atonement for him before Yahweh.

19 Hagi anantera pristi vahe'mo'a kumitera kresramana nevuno, anama agruma osu'nesia vahera azeri agru hugahie. Ana'ma hutesuno'a, pristi vahe'mo'a tevefima kre fananehu kresramna vu sipisipi afura ahegahie.

Then the priest will offer the sin offering and make atonement for him who is to be cleansed because of his uncleanness, and afterward he will kill the burnt offering.

20 Hagi pristi vahe'mo'a kre fanane hu ofane, witi ofanena kresramna vu itare kregahie. Pristi ne'mo'a e'ina hanigeno, anama kumi'ma hu'nesia vahe'mo'a agru hugahie.

Then the priest will offer the burnt offering and the grain offering on the altar. The priest will make atonement for the person, and then he will be clean.

21 Hagi amunte'ma omnenkeno maka ofama erino'ma ega'ma osanuno'a, mago ve sipisipi nevreno, olivi masavene erihavia hu'ne'nia 1 kilo witi ofa e'nerino, mago kapu olivi masavenena kumite'ma nonama huno eri veravema hu ofa erino egahie.

However, if the person is poor and cannot afford these sacrifices, then he may take one male lamb as a guilt offering to be waved, to make atonement for himself, and one-tenth of an ephah of fine flour mixed with oil as a grain offering, and a log of oil,

22 Hagi erino ega'ma hu'ne'nia avamente tare maho namarareno, tare agaho kugofa namararena azerino eno, magora kumite Kresramana nevuno, magora tevefi kre fanane hu ofa hugahie.

together with two doves or two young pigeons, such as he is able to get; one bird will be a sin offering and the other a burnt offering.

23 Hagi 8ti knazupa anama azeri agruma haniazana erino pristi vahete atru'ma nehaza seli nomofo kahante Ra Anumzamofo avuga vino.

On the eighth day he must bring them for his cleansing to the priest, to the entrance to the tent of meeting, before Yahweh.

24 Ana'ma hanigeno'a, pristi vahe'mo'a ana ve sipisipi afu'ene mago kapu olivi masave erino Ra Anumzamofo avuga eri veravehu ofa hugahie.

The priest will take the lamb for an offering, and he will take with it the log of olive oil, and he will lift them high as he presents them to Yahweh.

25 Hagi pristi vahe'mo'a kefozama hu'naza zante kresramna vu ofa, ve sipisipi aheno korama'a tagino tamaga agesa atupare frenenteno, tamaga kaziga azafa azankore frenenteno, tamaga kaziga agamofo agigorera frentegahie.

He will kill the lamb for the guilt offering, and he will take some of the blood of the guilt offering and put it on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot.

26 Hagi pristi vahe'mo'a hoga kaziga aza agusafi olivi masavena taginteteno,

Then the priest will pour some of the oil into the palm of his own left hand,

27 tamaga kaziga azankoreti ana masavempi areno 7ni'a zupa Ra Anumzamofo avuga rutri tri hugahie.

and he will sprinkle with his right finger some of the oil that is in his left hand seven times before Yahweh.

28 Hagi aza agusafima mago'a masavema me'nefintira ko'ma kefozama hu'nere'ma ofama hu'nea afumofo korama frentenere, tamaga kaziga agesamofo atumpareki, tamaga kaziga azankoreki, tamaga kaziga agafa agigoreki, huno frentegahie.

The priest will then put some of the oil that is in his hand on the tip of the right ear of the one who is to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, the same places where he put the blood of the guilt offering.

29 Hagi pristi vahe'mo'a aza agusafima mago'ama me'nia masavema'a ana vahe'mofona kumimofo nona huno asenifi frenteno Ra Anumzamofo avuga azeri agru hugahie.

He will put the rest of the oil that is in his hand on the head of the one who is to be cleansed, to make atonement for him before Yahweh.

30 Hagi pristi vahe'mo'a ana tare namafinti'ma maho namao, kugofa namama avreno esifinti kresramna vugahie.

He must offer one of the doves or young pigeons, such as the person has been able to get—

31 Mago nama kumite kresramana nevuno, magora tevefima kre fananehu kresramna vu witine erinteno kregahie. E'inahukna kante pristi vahe'mo'a agru'ma osu'nesia vahe'mofo agira erino, Ra Anumzamofontera kumi nona hanigeno, anamo'a agru hugahie.

one as a sin offering and the other as a burnt offering, along with the grain offering. Then the priest will make atonement for the one who is to be cleansed before Yahweh.

32 Ama'i avufafima fugo namuma re'nesia vahe'mo'ma ante'nesia avamente erino esigeno'ma azeri agruma hania zamofo trake.

This is the law for a person in whom there is an infectious skin disease, who is not able to afford the standard offerings for his cleansing.”

33 Ra Anumzamo'a anage huno Mosesene Aroninena znasami'ne,

Yahweh spoke to Moses and to Aaron, saying,

34 Tamagrama erisanti haregahazema hu'na tamisua mopafi Kenenima vanage'na, mago'a nona azeri haviza hanena ana nomo'ma tontore'na,

“When you have come into the land of Canaan which I gave to you as a possession, and if I put mildew that spreads in a house in the land of your possession,

35 ana nomofo nefa'a vuno pristi vahe ome zamasamino, noni'afina tontore avame'za fore hu'ne huno hugahie.

then he who owns the house must come and tell the priest. He must say, 'There seems to me to be something like mildew in my house.'

36 Hagi pristi vahe'mo'a ana nompina efreno rezaganeno onke'neno, ana nomofo venafona hanigeno makazana eri fegi atretenkeno, pristi vahe'mo'a henka ufreno ana nona kegahie.

Then the priest will command that they empty the house before he goes in to see the evidence of mildew, so that nothing in the house will be made unclean. Afterward the priest must go in to see the house.

37 Hagi pristi vahe'mo'a ana nompima ufreno rezageno'ma kesiama zafaninage zano, korankre zamo'ma fore'ma huno hanagatino fre'nesigeno'a,

He must examine the mildew to see if it is in the house walls, and to see whether it appears greenish or reddish in the depressions in the wall's surface.

38 ana nompintira pristi vahe'mo'a atiramino ana nonkafana erigino, ahe kanirentesigeno 7ni'a zagegna megahie.

If the house does have mildew, then the priest will go out of the house and shut the door to the house for seven days.

39 Hagi 7ni'a zage gnama manitesigeno'a, pristi vahe'mo'a ete eno eme kesiama, ana tontomo'ma ana nomofo asoparegama rurama huno vuno eno'ma hu'nena,

Then the priest will return again on the seventh day and examine it to see if the mildew has spread in the walls of the house.

40 pristi vahe'mo'a mago'a vahe huzmantesige'za ana tontoma manesi'a havea ana nontetira eri keri'za kumamofo fegu'a agru'ma osu'nefi ome atregahaze.

If it has, then the priest will command that they take out the stones in which the mildew has been found and throw them into an unclean place outside the city.

41 Hagi ana tontomo'ma me'nenia nomofo asoparega havema azerinogu'ma rukamarente'naza zantamina vazagate'za eri'za rankumofo fegi'a agruma osu'nefi ome atregahaze.

He will require all the inside walls of the house to be scraped, and they must take the contaminated material that is scraped off outside the city and dump it into the unclean place.

42 Hagi anama krima me'negeta eritraza haveramimofo nontera, ru have eri'za eme runekamare'za, ana havema azeri'zana kasefa hapa ati'za erihapa hu'za rukamrenteho.

They must take other stones and put them in the place of the stones that were removed, and they must use new clay to plaster the house.

43 Hagi anama hutesagenoma henkama ana tontoma fore'ma hina,

If mildew comes again and breaks out in the house in which the stones have been taken away and the walls have been scraped and then replastered,

44 ete pristi vahe'mo'a vuno mago'ane omegeno. Ome kesigeno ana nonte'ma tontomo'ma rurama hu'nena, nomo'a haviza hu'neankino agru osu'ne huno hugahie.

then the priest must come in and examine the house to see if mildew has spread in the house. If it has, then it is harmful mildew, and the house is unclean.

45 Hagi ana noma ki'nesia havema, zafama, rekamre'nesaza zana tapage hu'za eri'za kumamofo fegi'a agruma osu'nefi ome atreho.

The house must be torn down. The stones, timber, and all the plaster in the house must be carried away out of the city to the unclean place.

46 Hagi kahama eriginesia kna'afima ana nompima ufresimo'a, agru osu mani'nenigeno vuno kinaga segahie.

In addition, whoever goes into the house during the time it is closed up will be unclean until evening.

47 Hagi anahunkna huno iza'o, ana nompima mase'nimo'a kukena'a sese nehanigeno, iza'o ana nompima ne'zama nesimo'a, kukena'a sese hino.

Anyone who slept in the house must wash his clothes, and anyone who ate in the house must wash his clothes.

48 Hianagi ana noma eri fatgo hutesageno'ma pristi vahe'mo eme kesigeno, ana tontoma orenenigeno'a ana nonkura kria omane'neanki, agru hu'ne huno pristi vahe'mo'a hugahie.

If the priest enters the house to examine it to see whether the mildew has spread in the house after the house was plastered, then, if the mildew is gone, he will pronounce the house clean.

49 Hagi ana noma azeri agruma hunakura, pristi vahe'mo'a tare namarare nevreno, sida zafa e'nerino, koranke nofi enerino, hisopu zafa azankunatetiki huno azeri agru hugahie.

Then the priest must take two birds to cleanse the house, and cedar wood, and scarlet yarn, and hyssop.

50 Hagi mago nama zasi ti me'nenia mopa kavomofo agofetu agra ahenigeno, koramo'a ana kavofi avitegahie.

He will kill one of the birds over fresh water in a clay jar.

51 Hagi anama hutesuno'a, sida teve zafa atupa'agi, hisopu zafa azankunaki, korankre nofiki, mago'ma kasefa huno mani'nea nama anama korama me'nea timpi reteno atisga huno, ana nomofona 7ni'a zupa rutri tri hugahie.

He will take the cedar wood, the hyssop, the scarlet yarn, and the live bird, and dip them in the blood of the killed bird, into the fresh water, and sprinkle the house seven times.

52 E'ina hukanama huno timpima me'nea namamofo korantetiki, kasefa'ma mani'nea namaretiki, sida zafaretiki, hisopu zafa azankunaki, korankre nofitetiki, huno ana noma azeri agru hutesuno'a,

He will cleanse the house with the blood of the bird and with the fresh water, with the live bird, the cedar wood, the hyssop, and the scarlet yarn.

53 kasefa'ma huno mani'nea nama avreno kuma'mofo fegia ometresigeno hareno vugahie. E'ina huno pristi vahe'mo'a havizama hu'nesia nomofona nona huno azeri agru hugahie.

But he will let the live bird go out of the city into the open fields. In this way he must make atonement for the house, and it will be clean.

54 Ama fugonkri eri'nesazo, zuka kri eri'nesaza zamofo tra ke,

This is the law for all types of infectious skin disease and things that cause such disease, and for an itch,

55 kukenare tontore'nesio, nonte tontore'nesio,

and for mildew in clothing and in a house,

56 zamavufagamo zorenegeno kirareki namu fore hu'nenio, efeke kirere eri'nesaza,

for swelling, for a rash, and for a bright spot,

57 vahe'ma rempima huzamisage'za zamagra'ama agru hu'neanki, agru osu'neanki hu'zama rezagnezama kesaza zamofo tra ke. Ama'i fugo krimofo tra ke.

to determine when any of these cases is unclean or when it is clean. This is the law for infectious skin diseases and mildew.”