3 Mose 14

1 Ra Anumzamo'a Mosesena amanage huno asmi'ne,

Yahweh also said to Moses/me,

2 Fugonkrima eri'nesaza vahe'mo'zama ana krimo'ma atrezamantesige'za zamagra'ama zamazeri avusesema hanaza zama eri'za pristi vahete'ma vanaza zamofo trake.

“These are the regulations for anyone who has been healed of a contagious skin disease.

3 Hagi Pristi vahe'mo'ma kumamofo fegia vuno, ana fugo namumo'ma atrentesigura ana fugo vahe'ma ome kesigenoma, ana fugo namumo'ma atrentesigeno'a,

The person must be brought to a priest. The priest will take him outside the camp [to where that person has been staying], and examine him. If the skin disease has been healed,

4 pristi vahe'mo'a ana fugo vahera asamisigeno, agruma hu'nesia namafinti tare namarare nevreno, sida teve e'nerino, koranke nofira e'nerino, hisopu zafa azankuna e'nerino, pristi vahete esigeno ana nera azeri agru hugahie.

the priest will say that someone must bring two living birds that are acceptable to Yahweh, along with some cedar wood, some scarlet/red yarn, and some sprigs of (hyssop/a very leafy plant).

5 Hagi pristi vahe'mo'a zamasamisige'za enevania timpinti mopa kavofi tina afi'za esageno, ana kavomofo agofeto mago nama anankena akafrinigeno, koramo'a ana kavofi evuramigahie.

Then the priest will command that one of the birds be killed while [it is being held] over a clay pot containing water from a spring.

6 Hagi avu'agama mania namagi, sida tevegi, korankre nofiki, hisopu zafa azankunaki huno ana korama rente'nenia timpina reteno atigahie.

Then the priest will dip the other bird, along with the cedar wood, the scarlet/red yarn and the hyssop, into the blood of the bird that was killed.

7 Anama azeri agruma hania vahe'mofo avufarega namamofo korana 7ni'a zupa pristi vahe'mo'a rutri tri hunenteno, hago agru hane huno ana fugo nera hunenteno, avuga'ma mani'nea nama atresigeno hareno vugahie.

Then he must sprinkle some of the blood on the person who was healed; he must sprinkle it on him seven times. Then he will declare that the person is permitted to be with other people again. And the priest will release the other bird and allow it to fly away.

8 Hagi ana'ma agruma hania ne'mo'a, kukena'a sese nehuno avufaretira mika azokara vazagatenetreno, tina freno agrua hino. Ana'ma hutesuno'a, agru hugahiankino kuma agu'afina ufregahianagi, 7ni'a kna maniteno seli noma'afina ufregahie.

“Then the person who was healed must wash his clothes, shave off all his hair, and bathe. Then he is allowed to return to the camp, but he must stay outside his tent for seven days.

9 Hagi ete 7ni kna zupa agra'ama azeri agruma hania vahe'mo'a agi azokora nehareno, avu azokara nehareno, maka avufga azoka'ene nehareno, kukena'a sese nehuno, timpi tina freno agra'a avufga sese huno azeri agru hugahie.

On the seventh day, he must again shave off all his hair, including his beard and his eyebrows. Then he must again wash his clothes and bathe, and then he will be allowed to be with other people again.

10 Hagi 8ti kna zupa afuhe afahe osuno mago kafu hu'nesia tare ve sipisipigi, mago a' sipisipi nevreno, 3'a kilo flaua olivi masavene eri havia hu'ne'nia witi ofa e'nerino, mago kapu olivi masave kre sramanama vu'zana erigahie.

“The next day that person must bring two male lambs and one female lamb that is one year old, all of them with no defects. He must also bring six quarts/liters of fine flour, mixed with olive oil, to be an offering, and (0.6 pint/0.3 liter) of olive oil.

11 Hagi azeri agruma hania pristi ne'mo'a, anama agru'ma hania nera nevreno ofa'anena erino Ra Anumzamofo avuga atru'ma hu seli nomofo kahante vugahie.

The priest who declares that the person’s skin disease is ended must bring that person, and his offerings, to me, Yahweh, at the entrance of the Sacred Tent.

12 Hagi ana'ma hutesuno'a, pristi vahe'mo'a kumi ofa mago ve sipisipine, olivi masavene eri verave hu ofa Ra Anumzamofontega hugahie.

“Then the priest must take one of the male lambs and lift it up, along with the olive oil, in front of me, to be a guilt offering—[an offering for his being guilty for not giving to me the things that he was required to give me].

13 Hagi ana ve sipisipia ruotage'ma hu'nere'ma kumite'ma hu ofane, kre fanane hu ofanema nehazare ome aheno. Hagi kefozama hu'nere'ma kresramana vu'zane kumite'ma kresramana vu'zana ruotage hu'neankino pristi vahe'mofoza megahie.

Then the priest must slaughter the lamb in the sacred place where the other sacrifices are offered. Like the offering to enable people to be forgiven, this guilt offering is holy, and belongs to the priest.

14 Hagi kefozama hu'nere'ma erino e'nea sipisipi afu'mofo korana, pristi vahe'mo'a mago'a erino ana vahe'mofo tamaga kaziga agesare'ene, tamaga kaziga azafare'ene tamaga kaziga agigore'ene frentegahie.

The priest must take some of the blood of that animal and pour it on the lobe/tip of the right ear and on the thumb of the right hand and on the big toe of the right foot of the one who has been healed of the skin disease.

15 Hagi pristi vahe'mo'a mago'a olivi masavena hoga aza agu'safi taginteteno,

Then the priest must take some of the olive oil and pour it in the palm of his own left hand.

16 tamaga kaziga azankoreti ana masavempi reteno, Ra Anumzamofo avuga 7ni'a zupa rutri trira hugahie.

Then he must dip the forefinger of his right hand into the oil in his palm, and sprinkle it in front of me seven times.

17 Hagi mago'ama mesia masavena pristi vahe'mo'a erino anama agruma hania vemofona, tamaga kaziga agesa atupareki, tamaga kaziga azafa azankoreki, tamaga kaziga agamofo agafa agigore frentegahie.

Then he must put some of the oil that is still in the palm of his hand on the lobe/tip of the right ear and the thumb of the right hand and on the big toe of the right foot of the person who has been healed of the skin disease. He must put it on top of the blood that he has already put on those places.

18 Hagi pristi vahe'mo'a aza agu'safima mesia masavema'a erino azeri agruma hania vahe'mofo asenirera frentegahiankino, e'i ana ofama hania zamo'a kumi'amofo nona hinkeno, Ra Anumzamo'a azeri agru hugahie.

The remaining oil in his palm must be put on the person’s head, [to indicate that I declare that] the person has been forgiven for having sinned.

19 Hagi anantera pristi vahe'mo'a kumitera kresramana nevuno, anama agruma osu'nesia vahera azeri agru hugahie. Ana'ma hutesuno'a, pristi vahe'mo'a tevefima kre fananehu kresramna vu sipisipi afura ahegahie.

“Then the priest must slaughter one of the other two animals, to show that the one who has been healed of the skin disease has been forgiven for having sinned, and that he has become acceptable to Yahweh. Then the priest will slaughter the animal that will be completely burned [on the altar].

20 Hagi pristi vahe'mo'a kre fanane hu ofane, witi ofanena kresramna vu itare kregahie. Pristi ne'mo'a e'ina hanigeno, anama kumi'ma hu'nesia vahe'mo'a agru hugahie.

He will also put on the altar the offering of grain, to indicate that the person has been forgiven for having sinned. Then that person will be allowed to be with other people again.

21 Hagi amunte'ma omnenkeno maka ofama erino'ma ega'ma osanuno'a, mago ve sipisipi nevreno, olivi masavene erihavia hu'ne'nia 1 kilo witi ofa e'nerino, mago kapu olivi masavenena kumite'ma nonama huno eri veravema hu ofa erino egahie.

“But if the person who has been healed of a skin disease is poor and cannot afford to bring all those animals, he must take to the priest one male lamb to be lifted up to be an offering for his not giving to me the things that he was required to give me. He must also take two quarts/liters of fine flour mixed with olive oil to be an offering made from grain, (0.6 pint/0.3 liter) of olive oil,

22 Hagi erino ega'ma hu'ne'nia avamente tare maho namarareno, tare agaho kugofa namararena azerino eno, magora kumite Kresramana nevuno, magora tevefi kre fanane hu ofa hugahie.

and two doves or two young pigeons, one for him to be forgiven for the sins he has committed, and one to be completely burned [on the altar].

23 Hagi 8ti knazupa anama azeri agruma haniazana erino pristi vahete atru'ma nehaza seli nomofo kahante Ra Anumzamofo avuga vino.

“On that same day, that person must take those things to the priest at the entrance of the Sacred Tent, to offer them to Yahweh.

24 Ana'ma hanigeno'a, pristi vahe'mo'a ana ve sipisipi afu'ene mago kapu olivi masave erino Ra Anumzamofo avuga eri veravehu ofa hugahie.

The priest will take the lamb for the offering for that person not giving to me the things that he was required to give me, along with the olive oil, and lift them up in front of me.

25 Hagi pristi vahe'mo'a kefozama hu'naza zante kresramna vu ofa, ve sipisipi aheno korama'a tagino tamaga agesa atupare frenenteno, tamaga kaziga azafa azankore frenenteno, tamaga kaziga agamofo agigorera frentegahie.

Then the priest will slaughter that lamb [and drain some of the blood in a bowl], and take some of that blood and put it on the lobe/tip of the person’s right ear and on the thumb of his right hand and on the big toe of his right foot.

26 Hagi pristi vahe'mo'a hoga kaziga aza agusafi olivi masavena taginteteno,

Then the priest will pour some of the oil into the palm of his left hand,

27 tamaga kaziga azankoreti ana masavempi areno 7ni'a zupa Ra Anumzamofo avuga rutri tri hugahie.

and with his right forefinger he must sprinkle some of the oil from his palm there in my presence.

28 Hagi aza agusafima mago'a masavema me'nefintira ko'ma kefozama hu'nere'ma ofama hu'nea afumofo korama frentenere, tamaga kaziga agesamofo atumpareki, tamaga kaziga azankoreki, tamaga kaziga agafa agigoreki, huno frentegahie.

He must put some of the oil in his palm on the same places where he put the blood.

29 Hagi pristi vahe'mo'a aza agusafima mago'ama me'nia masavema'a ana vahe'mofona kumimofo nona huno asenifi frenteno Ra Anumzamofo avuga azeri agru hugahie.

He must put the rest of the oil that is in his hand on the head of the person who has been healed of a skin disease, to indicate that I have forgiven him for having sinned.

30 Hagi pristi vahe'mo'a ana tare namafinti'ma maho namao, kugofa namama avreno esifinti kresramna vugahie.

Then the priest must sacrifice the doves or the pigeons, whichever that person has brought.

31 Mago nama kumite kresramana nevuno, magora tevefima kre fananehu kresramna vu witine erinteno kregahie. E'inahukna kante pristi vahe'mo'a agru'ma osu'nesia vahe'mofo agira erino, Ra Anumzamofontera kumi nona hanigeno, anamo'a agru hugahie.

One will be an offering for sin and the other will be completely burned on the altar, along with the offering of grain. By doing that, the priest will declare that the person is no longer guilty for having sinned.

32 Ama'i avufafima fugo namuma re'nesia vahe'mo'ma ante'nesia avamente erino esigeno'ma azeri agruma hania zamofo trake.

“Those are the regulations for anyone who has a contagious skin disease and who is poor and cannot afford the usual offerings, in order that he can be with people again.”

33 Ra Anumzamo'a anage huno Mosesene Aroninena znasami'ne,

Yahweh also said to Aaron and Moses/me,

34 Tamagrama erisanti haregahazema hu'na tamisua mopafi Kenenima vanage'na, mago'a nona azeri haviza hanena ana nomo'ma tontore'na,

“I am about to give you Canaan land to belong to your people permanently. When you enter that land, there will be times when I cause/allow mildew to appear inside one of your houses.

35 ana nomofo nefa'a vuno pristi vahe ome zamasamino, noni'afina tontore avame'za fore hu'ne huno hugahie.

If that happens, the owner of that house must go to the priest and tell him, ‘There is something in my house that looks like mildew.’

36 Hagi pristi vahe'mo'a ana nompina efreno rezaganeno onke'neno, ana nomofo venafona hanigeno makazana eri fegi atretenkeno, pristi vahe'mo'a henka ufreno ana nona kegahie.

“Then the priest will say to him, ‘Take everything out of the house before I enter the house to examine the mildew. If you do not do that, I will declare that everything in the house is contaminated.’

37 Hagi pristi vahe'mo'a ana nompima ufreno rezageno'ma kesiama zafaninage zano, korankre zamo'ma fore'ma huno hanagatino fre'nesigeno'a,

[After the owner takes everything outside of his house], the priest will go in and inspect the house. If the mildew has caused greenish or reddish spots/depressions on the walls that seem to be deeper than only on the surface of the walls,

38 ana nompintira pristi vahe'mo'a atiramino ana nonkafana erigino, ahe kanirentesigeno 7ni'a zagegna megahie.

the priest will go outside the house and lock it up for seven days.

39 Hagi 7ni'a zage gnama manitesigeno'a, pristi vahe'mo'a ete eno eme kesiama, ana tontomo'ma ana nomofo asoparegama rurama huno vuno eno'ma hu'nena,

On the seventh day, he must go into the house and inspect it again. If the mildew on the walls has spread,

40 pristi vahe'mo'a mago'a vahe huzmantesige'za ana tontoma manesi'a havea ana nontetira eri keri'za kumamofo fegu'a agru'ma osu'nefi ome atregahaze.

the priest will tell someone to tear out and throw in the dump outside the town all the stones in the walls that have mildew on them.

41 Hagi ana tontomo'ma me'nenia nomofo asoparega havema azerinogu'ma rukamarente'naza zantamina vazagate'za eri'za rankumofo fegi'a agruma osu'nefi ome atregahaze.

Then the owner must scrape all the walls inside the house, and everything that is scraped off must be thrown into a dump outside the town.

42 Hagi anama krima me'negeta eritraza haveramimofo nontera, ru have eri'za eme runekamare'za, ana havema azeri'zana kasefa hapa ati'za erihapa hu'za rukamrenteho.

Then the owner must get new/other stones to replace the ones that had mildew on them, and take new clay and plaster [to cover the stones in the walls of] the house.

43 Hagi anama hutesagenoma henkama ana tontoma fore'ma hina,

“If the mildew appears again in the house after that is done,

44 ete pristi vahe'mo'a vuno mago'ane omegeno. Ome kesigeno ana nonte'ma tontomo'ma rurama hu'nena, nomo'a haviza hu'neankino agru osu'ne huno hugahie.

the priest must go and examine the house again. If the mildew has spread inside the house, it will be clear that the mildew is the kind that destroys [houses], and no one will be allowed to live in it.

45 Hagi ana noma ki'nesia havema, zafama, rekamre'nesaza zana tapage hu'za eri'za kumamofo fegi'a agruma osu'nefi ome atreho.

It must be completely torn down—the stones, the timber and the plaster—and all those things must be thrown into a dump outside the town.

46 Hagi kahama eriginesia kna'afima ana nompima ufresimo'a, agru osu mani'nenigeno vuno kinaga segahie.

“Anyone who goes into that house while it is locked up will not be allowed to be with other people until sunset of that day.

47 Hagi anahunkna huno iza'o, ana nompima mase'nimo'a kukena'a sese nehanigeno, iza'o ana nompima ne'zama nesimo'a, kukena'a sese hino.

Anyone who sleeps in that house or eats in that house [during that time] must wash his clothes.

48 Hianagi ana noma eri fatgo hutesageno'ma pristi vahe'mo eme kesigeno, ana tontoma orenenigeno'a ana nonkura kria omane'neanki, agru hu'ne huno pristi vahe'mo'a hugahie.

“But when the priest comes to examine the house after it has been plastered, if the mildew has not spread, he shall declare that people may live in it, because the mildew is gone.

49 Hagi ana noma azeri agruma hunakura, pristi vahe'mo'a tare namarare nevreno, sida zafa e'nerino, koranke nofi enerino, hisopu zafa azankunatetiki huno azeri agru hugahie.

But before people are allowed to live in it, the priest must take two small birds and some cedar wood and some red/scarlet yarn and some hyssop.

50 Hagi mago nama zasi ti me'nenia mopa kavomofo agofetu agra ahenigeno, koramo'a ana kavofi avitegahie.

He must kill one of the birds while [holding it] over a clay pot containing water from a spring.

51 Hagi anama hutesuno'a, sida teve zafa atupa'agi, hisopu zafa azankunaki, korankre nofiki, mago'ma kasefa huno mani'nea nama anama korama me'nea timpi reteno atisga huno, ana nomofona 7ni'a zupa rutri tri hugahie.

Then he must take the cedar wood, the hyssop, the red/scarlet yarn, and the other/living bird, and dip them into the blood of the dead bird, and sprinkle some of that blood on the house seven times.

52 E'ina hukanama huno timpima me'nea namamofo korantetiki, kasefa'ma mani'nea namaretiki, sida zafaretiki, hisopu zafa azankunaki, korankre nofitetiki, huno ana noma azeri agru hutesuno'a,

By doing all those things he will cause the house to be acceptable to be lived in again.

53 kasefa'ma huno mani'nea nama avreno kuma'mofo fegia ometresigeno hareno vugahie. E'ina huno pristi vahe'mo'a havizama hu'nesia nomofona nona huno azeri agru hugahie.

Then he must release the other bird and allow it to fly away. By doing that, he will [finish the ritual for] causing the house to be acceptable for people to live in it again.

54 Ama fugonkri eri'nesazo, zuka kri eri'nesaza zamofo tra ke,

“Those are the regulations for contagious diseases, for itching sores,

55 kukenare tontore'nesio, nonte tontore'nesio,

for mildew [DOU] on clothes or in a house,

56 zamavufagamo zorenegeno kirareki namu fore hu'nenio, efeke kirere eri'nesaza,

and for swellings, rashes, or bright spots [on sores],

57 vahe'ma rempima huzamisage'za zamagra'ama agru hu'neanki, agru osu'neanki hu'zama rezagnezama kesaza zamofo tra ke. Ama'i fugo krimofo tra ke.

to find out whether a person has a contagious disease or not, and whether people will still be permitted to touch their clothing or their house, or not.”