3 Mose 13

1 Ra Anumzamo'a amanage huno Mosesene Aroninena zanasami'ne,

Yahweh said this to Aaron and Moses/me:

2 Mago'mofo avufare'ma zorege, zuke namurege, ahehema fore'ma hanigeno, anazamo'ma fugo namuma rege'ma hanige'za avre'za pristi ne' Aroninte vuge, mofavre zaga'are avre'za viho.

“When someone has on his skin a swelling or a rash or a shiny/bright spot that may become (contagious/a dreaded skin disease), he must be brought to Aaron or to one of his sons who are also priests.

3 Hagi Pristi vahe'mo'za ana namuna rezagane'za kesageno'ma, namuma me'nenifima azokamo'ma efeke'ma huno ana namumo'ma hanagatino ufre'nesigeno, pristi ne'mo'ma reprosi namune hanigeno'a, ana vahe'mo'a agru osugahie.

The priest must examine that part of the person’s skin. If the hair in that area has become white and it appears that the sore is deeper than just on the skin, it is a contagious skin disease. When the priest sees that, he must declare that the person must stay away from other people [MTY].

4 Hagi ana namumo'ma efeke huno avufgare'ma fore'ma nehuno, rama huno agu'a uofrenkeno namuma re'nere'ma me'nea azokamo'ma efeke'ma osu'nena pristi vahe'mo'za ana nera 7ni'a zagegna azeri frakiza antegahaze.

If the spot on the person’s skin is white but it does not appear that the sore is deeper than just on the skin, the priest must tell him to stay away from other people for seven days.

5 Hagi 7ni zupama pristi vahe'mo'ma kesigeno ana namumo tera osuge, te osi osugema hu'nenkeno'a, ete mago'ane 7ni'a zagegna azeri frakigahie.

Then the priest must examine the person again. If the priest sees that the sore has not changed and has not spread, he must tell the person to stay away from people for seven more days.

6 Hagi 7ni zupama kesigeno'ma ana namumo'ma tera osuno teganinkeno'a, pristi ne'mo'a amne namune nehuno huntenkeno, kukena'a ome sese nehuno, agra'a azeri agru hugahie.

Then the priest must examine him again. If the sore has faded and has not spread, the priest will allow him to be with other people again; it is only a rash. After the person washes his clothes, he will be allowed to be with other people again.

7 Hianagi pristi vahe'mo'ma ana namuma te onasima hanigeno agru hune huno huntesige'noma umani'nenigeno, ana namumo tera hanigeno'a eteno pristi vahete vino.

But if the sore spreads after the priest has examined him, he must go to the priest again.

8 Hagi pristi vahe'mo'ma avonta huno rezaganeno keteno, ana namumo'ma terama hu'nenkeno'a, agru osu'neankino fugo krie huno hugahie.

The priest will examine him; and if the sore has spread to more of the skin, it is a contagious skin disease, and the priest will declare that he must stay away from other people.

9 Hagi mago vahe'ma avufafima fugo namuma me'nenke'za, ko pristi vahete avre'za viho.

When anyone has a contagious skin disease, he must be brought to the priest.

10 Hagi ana namuma pristi vahe'mo'za kesagenoma efeke hanigeno, azokamo'enema efeke'ma nehanigeno, avo timo'ma herafineramina,

The priest must examine him. And if there is a white swelling in the skin that has caused the hair in that swelling to become white, and if the flesh in that area is painful/sensitive,

11 e'i zazate meno vania fugo namunkino, pristi vahe'mo'a agra agru osune huno huama nehuno azeri fore hugahie.

it is a permanent skin disease, and the priest will declare that he must stay away from other people. The priest does not need to tell that person that he must avoid other people, because other people already are wanting to stay away from him.

12 Hagi pristi vahe'mo ana fugo ri'ma kesigeno tera huno asenireti agiare'ma uhanatisigeno'a,

‘If the disease spreads all over someone’s body, and the priest examines that person and sees that it is covering his skin from his head to his feet,

13 pristi vahe'mo'a rezagane so'e huno kesigenoma ana fugo namumo'ma mika avufare'ma tenenkeno, avufamo'ma efeke hanigeno'a, agra agru hu'ne huno huntegahie.

and it has caused all his skin to become white [which will indicate that the disease has ended], the priest will declare that the person does not have to stay away from other people.

14 Hianagi kesigeno kasefa namuma avufafima fore'ma hanigeno'a, agra agru osugahie.

But if the person has open sores and they are very painful/sensitive, he has a contagious skin disease,

15 Hagi pristi vahe'mo'ma kesigeno avo'mo rupro hanigeno, agu'afinti ame'amo'ma etiramisigeno kesuno'a, agru osu'neankino fugo namune huno huntegahie.

and when the priest sees that, he will declare that the person must stay away from other people.

16 Hianagi ana namumo'ma fananema huno efeke'ma hanigeno'a, ete pristi vahete vino.

But if the person’s flesh changes and becomes white, he must go to the priest again.

17 Hagi pristi vahe'mo'a kesigeno'ma, namumo'ma efeke hu'nenkeno'a, namuma re'nesia vahekura agru hu'nane huno hunteno.

The priest must examine him again; and if the sores have become white, the priest will declare that the person who had been infected is now permitted to be with other people again.

18 Usagema ahenesia vahe'ma vagamarentesigeno'a,

‘Then someone has a boil on his skin and it has healed,

19 ana namumo efeke huge koranke huge, zomaoresigeno'a, agra'a avufa pristi vahete eme averi hino.

but in the place where the boil was a white swelling or a bright/shiny spot appears, he must go to the priest.

20 Hagi pristi vahe'mo'ma kesageno'ma ana namumo hanagatino fre'neno, ana namumpima me'nenia azokamo'ma efeke hu'nenigeno kesuno'a, ana namunkura usagempinti fore hu'nea fugo namune nehuno, agru osu'nane huno hugahie.

The priest must examine it. And if it seems to be deeper than just on the skin, and if the hair in that spot has become white, it is a contagious skin disease that has appeared where the boil had been. And the priest will declare that the person must stay away from other people.

21 Hianagi pristi vahe'mo'ma kesigeno, ana namumo efeke osuno hanagatino ofreno terama osanigeno'a, 7ni'a zagegna azeri frakinkeno manigahie.

But when the priest examines it, if there is no white hair in that spot and it is only on the surface of the skin and has become less bright/shiny, then the priest will order him to stay away from other people for seven days.

22 Hagi ana 7ni'a knama evutenkeno'ma ana namumo'ma rura huno avufafima vuno enoma hanigeno'a, pristi vahe'mo'a ana nekura agru osu'nane huno hugahie.

But if it is spreading, it is contagious and the priest will declare that the person must stay away from other people.

23 Hianagi ana namumo rura osuno me'nena, pristi vahe'mo'a amane usagemo ana hu'neanki agru hu'nane huno huntegahie.

But if that spot is unchanged and has not spread, it is only a scar from the boil, and the priest will declare that the person is permitted to be with other people again.

24 Hagi tevemo'ma mago'mofo avufgama terasgene'nigeno, namumo'ma avoke huno efeke'ma nehuno koranke'ma hu'nena,

‘Then someone has a burn on his skin and a bright/shiny or white spot appears, and the flesh in that area is sensitive/painful,

25 pristi vahe'mo'ma ana namumpima me'nenia azokama kesigeno'ma efeke hanigeno, namumo'ma ra huno hanagatino agu'ama ufre'nenkeno'a, agrua osu'nane huno pristi vahe'mo'a hugahie.

the priest must examine the spot. If the hair in that spot has turned white and it seems to be deeper than just on the surface of the skin, it is a contagious skin disease that has appeared where the burn was, and that person must stay away from other people.

26 Hianagi pristi vahe'mo'ma kesigeno'ma, ana namumpima me'nenia azokamo'ma efeke'ma osanigeno, ana namumo'ma hanagatino uofreno, teganizama nehanigeno'a, 7ni'a zagegna azeri frakisigeno manigahie.

But when the priest examines it and sees that there is no white hair in that spot and it is only on the surface of the skin, and has faded, the priest will declare that the person must stay away from people for seven days.

27 Hagi 7ni kna zupa pristi vahe'mo'ma kesigeno'ma ana ne'mofo namumo'ma avufafima terama hanigeno'a, ana nekura agru osu'nane huno huntegahie.

On the seventh day, the priest will examine him again. If the sore is spreading, it is a contagious skin disease, and the priest will declare that the person must stay away from other people.

28 Hianagi ana namumo'ma tera huno avufafima vuno enoma osanigeno'ma, pristi vahe'mo'ma kenuno'a, amane tevemo te'neazamo'e nehuno, agru hu'ne huno huntegahie.

However, if the spot is not changed and has not spread but has faded, it is only a scar from the burn, and the priest will declare that the person is permitted to be with other people again.

29 Hagi mago vemofono a'mofoma, zuke namuma asenifi rege, ameragempima rege'ma hu'nenigeno'a,

‘If a man or a woman has a sore on his head or on his chin,

30 ana zuke namuma pristi vahe'mo kesigeno'ma terama huno hanagatino ufrenigeno, azokamo'ma kaninkruke hu'nena pristi vahe'mo'a ana vahekura, agru osu'nane huno huntegahie.

the priest must examine it. If it appears to be deeper than [just on the surface of] the skin, and the hair in that spot has thinned out and has become yellowish, it is a contagious skin disease that causes itching. And the priest will declare that the person must stay away from other people.

31 Hianagi ana zuke namuma pristi vahe'mo'ma kesigeno'ma ana namumo'ma terama huno hanagatino uofrenigeno, haninke azokama anampima omanena, pristi vahe'mo'a ana nera 7ni'a zagegna avre frakisigeno manigahie.

But when the priest examines that kind of sore, if it seems to be only on the surface of the skin and there is no healthy hair in it, the priest will tell the person to stay away from other people for seven days.

32 Hagi 7ni knare'ma pristi vahe'mo'ma kesigeno ana zuke namumo'ma tera osanigeno, azokamo'ma kaninkruke'ma osanigeno, ana namumo hanagatino uofre'nenkeno'a,

On the seventh day, the priest will examine the sore again. If it has not spread and if there is no yellow hair in that spot and if it appears to be only on the surface of the skin,

33 anantera azokara haregahianagi, namuma re'neniama'a ohareno atrenenkeno, pristi vahe'mo'a mago'ane 7ni'a kna avre frakinkeno ana vahe'mo'a manigahie.

the person must shave the hair near the sore but not the hair on the sore. And the priest will tell him to stay away from other people for seven more days.

34 Hagi 7ni kna zupa pristi vahe'mo'a keteno, namumo'ma terama huno hanagatino'ma uofre'nenkeno'a, agru hu'ne huno ana vahera huntenkeno, kukena'a sese nehuno agru hugahie.

On the seventh day, the priest will examine that spot again. If it has not spread and it appears to be only on the surface of the skin, the priest will declare that the person is permitted to be with people again. The person must wash his clothes, and then he can be with other people.

35 Hianagi agru hu'nane huno'ma huntetesigeno, umani'nenigeno ana zuke namumo'ma terama hanigeno'a,

But if the sore later spreads,

36 pristi vahe'mo'ma anamofoma kesigeno'ma, ana zuka namumo'ma tera huno vuno enoma hanigeno, hago tera hu'neankino pristi ne'mo'a kanikruke azokakura onkeno, agru osu'nane huno ana ne'kura huntegahie.

the priest must examine him again. If the itch/sore has spread, the priest does not need to look for yellow hair, because it is clear that the person has a contagious skin disease.

37 Hianagi pristi vahe'mo'ma kesigeno ana zuke namumo'ma tera osanigeno, haninke azokama anampima me'nena pristi vahe'mo'a agru hu'ne huno hugahie.

However, if the priest thinks that the spot has not changed, and healthy hair is growing in that area, it is clear that the itch has healed, and the priest will declare that the person is permitted to be with other people again.

38 Hagi mago ne'mofono a'mofoma efeke kiraremo'ma avufaregama hu'nesigeno'a,

‘Then a man or a woman has white spots on the skin,

39 pristi vahe'mo'ma ana kirarema re'nea avufafima kesigeno efekema hu'nea zamo'ma amanema hanigeno'a, amne namunkino, agru hu'ne huno huntaghie.

the priest should examine them. But if the spots are dull white, it is only a rash, and [the priest will declare that] the person is permitted to be with other people.

40 Hagi mago ne'mofoma anumpi azamoma erisiana, agra agru hu'ne.

‘If a man loses the hair on any part of his head, he does not need to stay away from other people.

41 Hagi mago ne'ma tinke azokama pupusenigeno azokamo'ma omanesiana, agra agru hu'ne.

42 Hianagi azamompima namumo'ma efeke nehuno koranke'ma hu'neniana, e'i fugo namune.

But if he gets a bright/shiny sore on his bald head or on his forehead, he has a contagious skin disease.

43 Hagi pristi vahe'mo'ma kesigeno'ma azamompino, kokovipima namumo'ma efeke huge, koranke huge huno'ma fugo namunknama haniana,

The priest must examine him. If the swollen sore is a bright spot like [the spot on someone who has] a contagious skin disease,

44 ana ne'mofona fugo namu re'neankino, agru osu'ne. Hagi pristi vahe'mo'a agru osu'ne huno huntegahie. Na'ankure asenifina namu re'ne.

the priest will declare that the man has a contagious skin disease and must not be with other people.

45 Hagi e'inahu fugo namuma re'nesia vahe'mo'a, tagato'ma hu'nesnia kukena nehuno, azokara refiraoteno, avugosa refiteno avugama'age netreno kezatino, nagra agru osu'noe nagra agru osu'noe huno hino.

‘Anyone who has a contagious skin disease must wear torn clothes and not comb his hair. [When he is near other people], he must cover the lower part to his face and call out, “Do not come near me! I have a contagious skin disease!”

46 Hagi ana fugo namuma avufare'ma me'nenigeno'a ana ne'mo'a agru osu'neakino, agraku kumamofo fegi'a manigahie.

He is not allowed to be with other people as long as he has the disease. He must live alone, outside the camp.’”

47 Hagi sipisipi azokateti tro hu'nesia kukenarero, efeke kukenarero,

“Sometimes a person’s clothing gets mildew on it. It may be clothing that is woven from wool or made from linen or from leather.

48 sipisipi azoka zagino haneno tro hu'nenia kukenarero, efeke kukenama hanenifino, bulimakao akrutema tro'ma hu'nesaza kukenare'ma,

49 zafa sinage huge koranke avame'zama efore'ma ana kukenare'ma hu'nena, e'i tontore zamofo avame'zanki, pristi vahe averi hugahie.

If the contaminated/mildewed part is greenish or reddish, it is a spreading mildew, and it must be shown to the priest.

50 Hagi ana kukena pristi vahe'mo'a keteno, erino frakino ante'nenkeno 7ni'a zagegna megahie.

The priest will examine it, and then put it in a separate place by itself for seven days.

51 Hagi ana kukenaramimo'ma meno vuno 7ni zupama uhanatinigeno pristi vahe'mo'ma kesigeno'ma sipisipi azoka zagino hanenenifino, efeke kukenama hanenenifino, bulimakao akrutema tro'ma hu'nea kukenare'ma tontomo'ma ra huno vuno eno'ma hu'nenkeno'a, agru osu'ne huno hugahie.

On the seventh day he must examine it again. If the mildew has spread, it is clear that it is a type of mildew that destroys clothing, and that clothing must not be worn again.

52 Hianagi sipisipi azokate tro hu'nesia kukeno, bulimakao akrute tro hu'nesia kukeno, kukenare'ma ana avame'zama fore'ma hanigeno'a, tevefi krenkeno tevareno.

The owner must burn completely the item that has the mildew in it, whatever kind of item it is.

53 Hianagi pristi vahe'mo'ma kesigeno kukenare'ma anazamo'ma rama osu'nena,

But when the priest examines it, if the mildew has not spread,

54 pristi vahe'mo'a ana vahera zamasaminige'za ana kukena sese hute'za, 7ni'a zagegna mago'ane fraki'za antesageno megahie.

he will tell the person [who owns it] to wash it. Then he must put it in a separate place for another seven days.

55 Hagi ana avame'zama sesema hutesageno'a ete mago'ane kesigenoma ana kukenamofo tontomo'ma vaga'orenigeno rura ana avamezamo osu'nenianagi, agru osu'neanki amegao agu'afima tontoma re'nena tevefi kre vagaregahie.

Then the priest will examine it again. If the color of the mildew has not changed, even though it has not spread, that item must not be worn again. It does not matter if the mildew is on the inside of the clothing or on the outside; it must be burned.

56 Hagi ana kukena sese'ma hanigeno, ana zamo'ma sipisipi azokate kukenaretiro, efeke kukenaretiro, bulimakao akrute kukenaretima fananema haniana, anama havizama hu'nema'a tagato hutreno.

But when the priest examines it [after it has been washed], if the mildew has faded, he must tear out that part that had the mildew in it.

57 Hagi henkama ana tonto fore'ma hina, ana kukenamofo nefa'a tevefi krenkeno, te fanane hino.

But if the mildew reappears in that item, it is clear that it is spreading, and the whole item must be burned.

58 Hagi henka'ama anazama fore'ma osanigeno'a, ete mago'ane sese hina agrua hugahie.

But after the clothing is washed and the mildew disappears, it must be washed again, and then it can be worn again.

59 Ama'i tra kea sipisipi azokateti zagino hane'ne'nia kukenama, efeke kukena hane'za tro hu'ne'nazano, bulimakao akruteti hane'za tro hu'nenaza zama tontomo'ma eri havizama hu'nenia kukenamofoma pristi vahe'mo'ma agru hu'ne, agru osu'nema huno'ma hania trake.

Those are the regulations concerning mildew on things made of wool or linen or leather, for deciding whether those things can continue to be worn or not.”