Holy Bible Aionian Edition® ~ Kamano---Kamano-Kafe ~ John 8:13

< Joni 8:13 >

13 Nehigeno Farisi vahe'mo'za anage hu'za asmi'naze, Kagrama kema nehanana, Kagra kagenke huama nehane, Kagrama huama nehanana tamagea nosane.

Por isso os fariseus disseram a Ele, “Você só fala de si mesmo! [Visto não haver mais ninguém para verificar estas coisas que você afirma no tocante a si mesmo, ]não [precisamos ]aceitar como verdade aquilo que diz”.

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Said

Strongs:

g2036

Lexicon:

ἔπω, ἐρῶ, εἶπον

Greek:

Εἶπον

Transliteration:

Eipon

Usage:

956 times in 16 books, 138 chapters, and 859 verses

Context:

Next word

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Gloss:

to say

Morphhology:

Verb 2nd Aorist Active Indicative 3rd Plural

Grammar:

an ACTION that happened - by people or things being discussed

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

εἶπον

Transliteration:

eipon

Gloss:

to say

Morphhology:

Greek Verb

Definition:

εἶπον, 2 aorist of obsolete present ἔπω (cf. Veitch), used as aorist of λέγω, which see (AS)

Liddell-Scott-Jones

Word:

εἶπον

Transliteration:

eipon

Gloss:

to say

Morphhology:

Greek Verb

Definition:

εἶπον (present ἔπω is used by [Refs 2nd c.BC+]present in use is φημί, λέγω, ἀγορεύω (see. infr. IV), the future ἐρέω, ἐρῶ, the perfect εἴρηκα), Epic dialect and Lyric poetry ἔειπον [Refs 8th c.BC+]; subjunctive εἴπω (Epic dialect εἴπωμι [Refs 8th c.BC+]; optative εἴποιμ; infinitive εἰπεῖν, Epic dialect -έμεναι, -έμεν, [Refs]; participle εἰπών: also aorist 1 εἶπα (ἔειπα [Refs 5th c.BC+] as I said, [Refs 1st c.BC+] mostly in Ionic dialect Prose, also [Refs 4th c.BC+], and the 2nd pers. indicative and imperative of this form are preferred in Attic dialect, 2nd pers. singular indicative εἶπας [Refs 8th c.BC+]; imperative εἶπον (on the accent see[Refs 5th c.BC+], -ατον, -ατ; 3rd.pers. plural εἶπαν [Refs 4th c.BC+]; participle εἴπας [Refs 4th c.BC+], Aeolic dialect εἴπαις [Refs 5th c.BC+]; in compounds middle ἀπείπασθαι (which see), διείπασθαι (which see), but never in good Attic dialect: (reduplicate aorist 2 from ϝεπ- 'say'; ϝείπην only conjecture in [Refs 7th c.BC+]; with ἔ- (ϝ) ειπον cf. Sanskrit avocam, reduplicate aorist of vac- 'say'; compare ἔπος):—speak, say, ὣς εἰπών [Refs 8th c.BC+]; εἰπεῖν ἔν τισιν or μετά τισιν speak among a number, [Refs 8th c.BC+]; τινί τι [Refs 8th c.BC+]; τι [Refs 7th c.BC+] [same places], etc; τι ἔς or πρός τινα, [Refs 5th c.BC+]; εἰπεῖν περί τινος, ἀμφί τινι, [Refs 8th c.BC+] of them, [Refs]; εἰπεῖν ὅτι or ὡς to say that, [Refs 8th c.BC+]: but also with infinitive, [Refs 5th c.BC+] b. recite, ἔπη [Refs] 2) in parenthesis, ὡς ἔπος εἰπεῖν so to say, limiting a general statement, [Refs 4th c.BC+]; speaking loosely, opposed to ὄντως, [Refs 5th c.BC+]; opposed to ἀκριβεῖ λόγῳ, [Refs 5th c.BC+]; τὸ ξύμπαν εἶπαι, εἰπεῖν, [Refs 5th c.BC+] 3) εἴποι τις as one might say, uncertain reading in [Refs 5th c.BC+] II) with accusative person, address, accost one, [Refs 8th c.BC+] II.2) name, mention, [Refs] II.3) call one so and so, πολλοί τέ μιν ἐσθλὸν ἔειπον [Refs 8th c.BC+] II.4) with double accusative person et of things, tell or proclaim so of one, [Refs 8th c.BC+]; εἰπεῖν τινα ὅτι. [Refs 8th c.BC+]; εἰ. τεθνεῶτ᾽ Ὀρέστην speak of him as dead, [Refs 4th c.BC+] II.5) celebrate, of poets, Αἴαντος βίαν [Refs] III) with dative person et infinitive, order or command one to, [Refs 8th c.BC+]infinitive, [Refs]: with accusative et infinitive, εἶπον τὰς παῖδας δεῦρ᾽ ἄγειν τινά [Refs 5th c.BC+], frequently in NT, [NT] IV) propose, move a measure in the assembly, εἰπὼν τὰ βέλτιστα [Refs 4th c.BC+]: frequently as a formal prefix to decrees and laws, Λάχης εἶπε [Refs 5th c.BC+]; compare ἀγορεύω. V) plead, δίκην [Refs 8th c.BC+] VI) promise, offer, χρυσὸν εἶφ᾽ ὃς ἂν κτάνῃ [Refs 5th c.BC+] VII) imperative εἰπέ sometimes used in addressing several persons, [Refs 5th c.BC+] ἔπω, A) say, call, name, ἤν Πέρσειον ἔπουσιν [Refs 2nd c.BC+]

Strongs

Word:

ἔπω

Transliteration:

épō

Pronounciation:

ep'-o

Language:

Greek

Definition:

to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell; a primary verb (used only in the definite past tense, the others being borrowed from g2046 (ἐρέω), g4483 (ῥέω), and g5346 (φημί))

therefore

Strongs:

g3767

Greek:

οὖν

Transliteration:

oun

Usage:

539 times in 24 books, 158 chapters, and 526 verses

Context:

Next word

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Gloss:

therefore/then

Morphhology:

Conjunction

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

οὖν

Transliteration:

oun

Gloss:

therefore/then

Morphhology:

Greek Conjunction

Definition:

οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), Mat.5:23, Luk.4:7, Jhn.6:62, Rom.2:26, al; ὡς οὖν, Jhn.4:1, al. (AS)

Liddell-Scott-Jones

Word:

οὖν

Transliteration:

oun

Gloss:

therefore/then

Morphhology:

Greek Conjunction

Definition:

οὖν, Ionic dialect and Doric dialect ὦν (the latter in [Refs 8th c.BC+], adverb certainly, in fact, confirming something, frequently in contrast with something which is not confirmed, in [Refs 8th c.BC+] only in combination with γε (see. γοῦν), γάρ, οὔτε or μήτε, ὡς, ἐπεί, μέν, etc: 1) really, φημὶ γὰρ οὖν κατανεῦσαι. Κρονίωνα for I declare that Zeus did really promise, [Refs 8th c.BC+]; τόφρα γὰρ οὖν ἑπόμεσθα, ὄφρ᾽ for we followed them up to the very point, where, [Refs 8th c.BC+]; ἐλέχθησαν λόγοι ἄπιστοι μὲν ἐνίοισι Ἑλλήνων, ἐλέχθησαν δ᾽ ὦν but they really were spoken, [Refs 5th c.BC+]; Θηβαῖοι μὲν ταῦτα λέγουσι, Πλαταιῆς δ᾽ οὐχ ὁμολογοῦσι, ἐκ δ᾽ οὖν τῆς γῆς ἀνεχώρησαν at all events they did return, [Refs 5th c.BC+]; so δ᾽ οὖν after a parenthesis; εἰ δή τις ὑμῶν οὕτως ἔχει,—οὐκ ἀξιῶ μὲν γὰρ ἔγωγε,—εἰ δ᾽ οὖν but if he is so, [Refs 5th c.BC+]; so ἀλλ᾽ οὖν. γε but at all events, [Refs 5th c.BC+]; ἔμπης οὖν ἐπιμεῖναι ἐς αὔριον to stay nevertheless at least till to-morrow, [Refs 8th c.BC+]; οὖν concessive, I grant you, τάχ᾽ οὖν τις ἄκων ἔσχε [Refs 8th c.BC+]; Τληπόλεμος δ᾽, ἐπεὶ οὖν τράφ᾽ ἐνὶ μεγάρῳ εὐπήκτῳ, αὐτίκα. κατέκτα when once, i.e. as soon as, he had grown up, [Refs]; νεβροί, αἵ τ᾽ ἐπεὶ οὖν ἔκαμον. ἑστᾶσ᾽ which, as soon as they are tired, stand still, [Refs]; to indicate that something foreshadowed has actually occurred, ἀγορήνδε καλέσσατο λαὸν Ἀχιλλεύς, οἱ δ᾽ ἐπεὶ οὖν ἤγερθεν [Refs 8th c.BC+]; τὸν δ᾽ ὡς οὖν ἐνόησε [Refs 8th c.BC+]; οὔτ᾽ οὖν, οὔτε. or οὔτε, οὔτ᾽ οὖν. both = neither. nor, but preferred according as the first or second clause is to be marked by emphasis,[Refs 8th c.BC+]; so εἰ, εἴτ᾽ οὖν. if, or if, [Refs 5th c.BC+]; εἴτ᾽ οὖν, εἴτε μὴ γενήσεται whether it shall be so, or no, [Refs 5th c.BC+]; ξεῖνος αἴτ᾽ ὦν ἀστός, i.e. αἴτε ξ. αἴτ᾽ ὦν ἀ, [Refs 5th c.BC+] even as, just as, [Refs 5th c.BC+]; εἰ δ᾽ ἔστιν, ὥσπερ οὖν ἔστι, θεός if he is, as he in fact is, a god, [Refs 5th c.BC+]; for μὲν οὖν, see at {μέν} [Refs 5th c.BC+] 2) added to indefinite Prons. and adverbs, like Latin cunque, ὅστις whoever, ὁστισοῦν whosoever; ὅπως how, ὁπωσοῦν howsoever; ἄλλος ὁστισοῦν another, be he who he may; so ὁποιοσοῦν, ὁποιοστισοῦν, ὁποσοσοῦν, ὁπωσδηποτοῦν, ὁπητιοῦν, ὁποθενοῦν, etc, (see entry). II) to continue a narrative, so, then, καὶ τὰ μὲν οὖν. θῆκαν [Refs 8th c.BC+]; ὅτ᾽ οὖν since, then, [Refs 5th c.BC+]; ζεῖ οὖν ἐν τούτῳ. [Refs 5th c.BC+] is very common in this sense; so δ᾽ οὖν [Refs 5th c.BC+]; οὖν is also used alone merely to resume after a parenthesis or long protasis, well, as I was saying, ὦ Λακεδαιμόνιοι, χρήσαντος τοῦ θεοῦ, ὑμεας γὰρ πυνθάνομαι προεστάναι,—ὑμέας ὦν. προσκαλέομαι. [Refs 5th c.BC+] II.2) ὦν is frequently inserted by [Refs 5th c.BC+]participle, οἱ δὲ φέροντες ἐς τὴν ἀγορήν, ἀπ᾽ ὦν ἔδοντο[Refs]; so in [Refs 5th c.BC+]: this tmesis is rare in Attic dialect, ὥστε γε καὐτόν σε κατ᾽ οὖν ἔβαλεν [Refs 5th c.BC+]; but occurs in later writers, Dorieus cited in [Refs 3rd c.BC+] III) in inferences, then, therefore, not in [Refs 8th c.BC+]; in a statement, [Refs]; very common from [Refs 5th c.BC+] downwards; so καὶ σὺ οὖν you too therefore, [Refs 5th c.BC+]; compare οὐ γὰρ οὖν, τοιγαροῦν: strengthened, δὴ οὖν [Refs 5th c.BC+]: in questions, τίς οὖν ὁ λύσων σ᾽ ἐστίν ; [Refs 5th c.BC+], etc; ἆρ᾽ οὖν δή ; [Refs 5th c.BC+]; τί οὖν δή ; [Refs 5th c.BC+]

Strongs

Word:

οὖν

Transliteration:

oûn

Pronounciation:

oon

Language:

Greek

Definition:

(adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore; apparently a primary word

to Him

Strongs:

g846

Lexicon:

αὐτός

Greek:

αὐτῷ

Transliteration:

autō

Usage:

5870 times in 27 books, 254 chapters, and 3809 verses

Context:

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the

Strongs:

g3588

Lexicon:

ὁ

Greek:

οἱ

Transliteration:

hoi

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

Next word

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Gloss:

the/this/who

Morphhology:

Definite article Nominative Plural Masculine

Grammar:

SPECIFIC male people or things that are doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, the prepositive article (ἄρθρον προτακτικόν), originally a demonstr. pron. (so usually in Hom.), in general corresponding to the Eng. definite article. I. As demonstr. pron. 1) As frequently in Hom, absol, he (she, it), his (etc.): Act.17:28 (quoted from the poet Aratus). 2) Distributive, ὁ μὲν. ὁ δέ, the one. the other: 1Co.7:7, Gal.4:22; pl, Act.14:4, 17:32, Php.1:16, al; οἱ μὲν. ἄλλοι δέ, Mat.16:14, Jhn.7:12; οἱ μεν̀. ὁδέ, Heb.7:21, 23. 3) In narration (without ὁ μὲν preceding), ὁ δέ, but he: Mat.2:14, Mrk.1:45, Luk.8:21, Jhn.9:38, al. mult. II. As prepositive article, the, prefixed, 1) to nouns unmodified: ὁ θεός, τὸ φῶς, etc; to abstract nouns, ἡ σοφία, etc, to pl. nouns which indicate a class, οἱ ἀλώπεκες, foxes, Mat.8:20, al; to an individual as representing a class, ὁ ἐργάτης, Luk.10:7; with nom. = voc. in addresses, Mat.11:26, Jhn.19:3, Jas.5:1, al; to things which pertain to one, ἡ χεῖρ, his hand, Mrk.3:1; to names of persons well known or already mentioned; usually to names of countries (originally adjectives), ἡ Ἰουδαία, etc. 2) To modified nouns: with of person(s) pron. genitive, μοῦ, σοῦ, etc; with poss. pron, ἐμός, σός, etc; with adj. between the art. and the noun, ὁ ἀγαθὸς ἄνθρωπος, Mat.12:35; the noun foll, by adj, both with art, ὁ ποιμὴν ὁ καλός, Jhn.10:11 (on ὁ ὄχλος πολύς, Jhn.12:9, see M, Pr., 84); before adjectival phrases, ἡ κατ᾽ ἐκλογὴν πρόθεσις, Rom.9:11. 3) To Other parts of speech used as substantives; (a) neuter adjectives: τ. ἀγαθόν, etc; (b) cardinal numerals: ὁ εἶς, οἷ δύο, etc; (with) participles: ὁ βαπτίζων (= ὁ Βαπτιστής, Mat.14:2), Mrk.6:14; πᾶς ὁ, with ptcp, every one who, etc; (d) adverbs: τὸ πέραν, τὰ νῦν, ὁ ἔσω ἄνθρωπος; (e) infinitives: nom, τὸ θέλειν, Rom.7:18, al; genitive, τοῦ, after adjectives, ἄξιον τοῦ πορεύεσθαι, 1Co.16:4; verbs, ἐλαχεν τοῦ θυμιᾶσαι, Luk.1:9; and frequently in a final sense, ἐξῆλθεν ὁ σπείρειν, Mat.13:3 (on the artic. inf, see Bl, §71). 4) In the neut. to sentences, phrases or single words treated as a quotation: τὸ Ἐι δύνῃ, Mrk.9:23; τὸ ἔτι ἅπαξ, Heb.12:27; τὸ ἀνέβη, Eph.4:9, al. 5) To prepositional phrases: οἱ ἀπὸ Ἰταλίας, Heb.13:24; οἱ ἐκ νόμου, Rom.4:14; neut. accusative absol, in adverbial phrases, τὸ καθ᾽ ἡμέραν, daily, Luk.11:3; τὸ κατὰ σάρκα, as regards the flesh, Rom.9:5. 6) To nouns in the genitive, denoting kinship, association, etc: ὁ τοῦ, the son of (unless context indicates a different relationship), Mat.10:2, al; τὰ τοῦ θεοῦ, the things that pertain to God, Mat.16:23; τὰ τῆς εἰρήνης, Rom.14:19 (cf. M, Pr., 81ff; Bl, §§46, 47). (AS)

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

ὁ, ἡ, τό, is, when thus written, A) demonstrative Pronoun. B ) in Attic dialect, definite or prepositive Article. C ) in Epic dialect, the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nominative masculine and feminine singular and plural, ὁ, ἡ, οἱ, αἱ, have no accent in codices and most printed books, except when used as the relative; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, α; the nominative forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by [Refs 2nd c.AD+] in Aeolic dialect accusative to [Refs 8th c.BC+] genitive and dative dual τοῖιν [Refs 8th c.BC+]— In Doric dialect and all other dialects except Attic dialect and Ionic dialect the feminine forms preserve the old ᾱ instead of changing it to η, hence Doric dialect etc. ἁ, τάν, τᾶ; the genitive plural τάων contracts in many dialects to τᾶ; the genitive singular is in many places τῶ, accusative plural τώς, but Cretan dialect, etc, τόνς [Refs]; in Lesbian Aeolic dialect the accusative plural forms are τοὶς, ταὶς, [Refs]; dative plural τοῖς, ταῖς (or τοὶς, ταὶς, see above), [Refs]; ταῖσι as demonstrative, [Refs 7th c.BC+] Poets also used the Ionic dialect and _Epic dialect_ forms τοῖσι, ταῖσ; and in Trag. we find τοὶ μέν, τοὶ δέ, for οἱ μέν, οἱ δέ, not only in Lyric poetry, as [Refs 5th c.BC+]; but even in a trimeter, [Refs 5th c.BC+] {ὅ}; τὼ πόλεε Foed. cited in [Refs 5th c.BC+]; in [Refs 4th c.AD+] functions as genitive dual feminine, μεσακόθεν τοῖς κράναιυν [Refs 4th c.BC+] —in Elean and _Boeotian dialect_ ὁ, ἡ (ἁ), τό, with the addition of -ί, ={ὅδε}, ἥδε, τόδε, _nominative_ _plural_ _masculine_ τυΐ the following men, [Refs 3rd c.BC+] cf. Sanskrit demonstrative pronoun sa, sā, Gothic sa, sō, ONorse sá, sú, Old Latin accusative sum, sam (Enn.): —with τό [from *τόδ] cf. Sanskrit tat (tad), Latin is-tud, Gothic pata: —with τοί cf. Sanskrit te, Lithuanian tĩe, O[Refs 5th c.BC+] pá, etc:—with τάων cf. Sanskrit tāsām, Latin is-tarum:— the origin of the relative ὅς, ἥ, ὅ (which see) is different.) A) ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in [Refs 8th c.BC+] the commonest sense: frequently also in [Refs 5th c.BC+], and sometimes in Trag. (mostly in Lyric poetry, [Refs 4th c.BC+]; τῶν γάρ, τῆς γάρ, [Refs 5th c.BC+]; seldom in Attic dialect Prose, except in special phrases, see infr. VI, VII): A.I) joined with a substantive, to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, [Refs 8th c.BC+]; τὸν Χρύσην that venerable man Chryses, I.II: and so with appellative, Νέστωρ ὁ γέρων N.—thataged man, [Refs]; αἰετοῦ. τοῦ θηρητῆρος the eagle, that which is called hunter, [Refs]; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, [Refs]; οἴχετ᾽ ἀνὴρ ὤριστος a man is gone, and he the best, [Refs]:—different from this are cases [Refs 8th c.BC+] if he would help the Trojans, but drive those back to the ships—I mean the Achaeans, where Ἀχ. is only added to explain τούς, compare [Refs] A.II) frequently without a substantive, he, she, it, ὁ γὰρ ἦλθε [Refs 8th c.BC+] A.III) placed after its Noun, before the Relat. Prons, ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc, [Refs 8th c.BC+]; οἷ᾽ οὔ πώ τιν᾽ ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who, [Refs 8th c.BC+] —for the _Attic dialect_ usage see below A.IV) before a Possessive pronoun its demonstrative force is sometimes very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, [Refs 8th c.BC+] A.V) for cases in which the Homeric usage approaches most nearly to the Attic, see below [Refs 5th c.BC+] A.VI) ὁ μέν, ὁ δέ. without a substantive, in all cases, genders, and numbers, [Refs 8th c.BC+] properly refers to the former, ὁ δέ to the latter; more rarely ὁ μέν the latter, ὁ δέ the former, [Refs 5th c.BC+]: sometimes in Partition, the one, the other, etc.—The Noun with it is regularly in genitive plural, being divided by the ὁ μέν, ὁ δέ, into parts, ἠΐθεοι καὶ παρθένοι, τῶν δ᾽ αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο [Refs 8th c.BC+]: but frequently the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον [Refs 8th c.BC+]: so in Trag. and Attic dialect, [Refs 5th c.BC+]; if the Noun be collective, it is in the genitive singular, ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος [Refs 8th c.BC+] A.VI.2) when a negative accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ [Refs 5th c.BC+] A.VI.3) ὁ μέν τις, ὁ δέ τις. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν, ὁ δέ τις καὶ τὸ κάλλος [Refs 5th c.BC+] A.VI.4) on τὸ μέν, τὸ δέ, or τὰ μέν, τὰ δέ, [Refs] A.VI.5) ὁ μέν is frequently used without a corresponding ὁ δέ, οἱ μὲν ἄρ᾽ ἐσκίδναντο, Μυρμιδόνας δ᾽ οὐκ εἴα ἀποσκίδνασθαι [Refs 8th c.BC+]; by ἄλλος δέ, [Refs 8th c.BC+] A.VI.6) ὁ δέ following μέν sometimes refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ᾽, ὁ δὲ Λεῦκον. βεβλήκει [Refs 8th c.BC+]: rare in Attic dialect Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν [Refs 5th c.BC+] A.VI.7) ὁ δέ is frequently used simply in continuing a narrative, [Refs 8th c.BC+]; also used by [Refs 8th c.BC+] A.VI.8) the opposition may be expressed otherwise than by μέν and δέ, οὔθ᾽ ὁ. οὔθ᾽ ὁ [Refs 8th c.BC+] A.VII) the following usages prevailed in Attic dialect Prose, A.VII.1) in dialogue, after καί, it was usual to say in nominative singular masculine καὶ ὅ; in the other cases the usual forms of the Article were used (see. ὅς [Refs 4th c.BC+] II.I and cf. Sanskrit sas, alternatative form of sa); so, in accusative, καὶ τὸν εἰπεῖν [Refs 5th c.BC+] A.VII.2) ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ [Refs 5th c.BC+]: but mostly in accusative, καί μοι κάλει τὸν καὶ τόν [Refs 5th c.BC+]; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, [Refs 4th c.BC+]; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ᾽ ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν [Refs 6th c.BC+]; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, [Refs 5th c.BC+] A.VIII) absolutely usages of single cases, A.VIII.1) feminine dative τῇ, of Place, there, on that spot, here, this way, that way, [Refs 8th c.BC+], etc: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ [Refs 5th c.BC+] A.VIII.1.b) with a notion of motion towards, that way, in that direction, [Refs 8th c.BC+] —only poetry A.VIII.1.c) of Manner, τῇ περ τελευτήσεσθαι ἔμελλεν in this way, thus, [Refs 8th c.BC+] A.VIII.1.d) repeated, τῇ μέν, τῇ δέ, in one way, in another, or partly, partly, [Refs 5th c.BC+] A.VIII.1.e) relative, where, by which way, only Epic dialect, as [Refs 8th c.BC+] A.VIII.2) neuter dative τῷ, therefore, on this account, frequently in [Refs 8th c.BC+] A.VIII.2.b) thus, so, [Refs 8th c.BC+] precedes, be translated, then, if this be so, on this condition, [Refs 8th c.BC+] A.VIII.3) neuter accusative τό, wherefore, [Refs 8th c.BC+]; also τὸ δέ absolutely, but the fact is, [Refs 5th c.BC+]; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (compare above[Refs 5th c.BC+]; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, [Refs 1st c.BC+] A.VIII.4) τὸ μέν, τὸ δέ, partly, partly, or on the one hand, on the other, [Refs 8th c.BC+]; more frequently τὰ μέν, τὰ δέ, [Refs 5th c.BC+] in the first clause, τὸ δέ τι [Refs] several times. and finally, [Refs 5th c.BC+] A.VIII.5) of Time, sometimes that time, sometimes this (present) time, συνμαχία κ᾽ ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) [Refs 6th c.BC+] from that time, [Refs 8th c.BC+] A.VIII.5.b) πρὸ τοῦ, sometimes written προτοῦ, before this, aforetime, [Refs 5th c.BC+] A.VIII.5.c) in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (literal before this [day]), and to-day's, [Refs 3rd c.BC+] A.VIII.6) ἐν τοῖς is frequently used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, [Refs 5th c.BC+]; ἐν τοῖς πρῶτοι the very first, [Refs 5th c.BC+]; ἐν τοῖσι πρῶτος (πρώτοις codices) [Refs 5th c.BC+]; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, [Refs 2nd c.AD+] the greatest number of ships, [Refs 5th c.BC+]: also with adverbs, ἐν τοῖς μάλιστα [Refs 5th c.BC+]: in late Prose, also with Positives, ἐν τοῖς παράδοξον [Refs 1st c.BC+] B) ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signification in the earliest Gr, becoming commoner later. In [Refs 8th c.BC+] the demonstrative force can generally be traced, [Refs 4th c.BC+] I, but the definite Article must be recognized in places [Refs 8th c.BC+]: also when joined to an adjective to make it a substantive, αἰὲν ἀποκτείνων τὸν ὀπίστατον the hindmost man, [Refs 8th c.BC+]; also in τῶν ἄλλων [Refs]; also τὸ τρίτον[Refs]; τὸ μὲν ἄλλο for the rest,[Refs]—The true Article, however, is first fully established in 5th C Attic dialect, whilst the demonstrative usage disappears, except in a few cases, V. [Refs 4th c.BC+] —Chief usages, especially in _Attic dialect_ B.I) not only with common Appellats, adjectives, and Parts, to specify them as present to sense or mind, but also frequently where we use the Possessive pronoun, τὸ κέαρ ηὐφράνθην [Refs 5th c.BC+]; τὴν κεφαλὴν κατεάγην my head was broken, [Refs 5th c.BC+]; τοὺς φίλους ποιούμεθα we make our friends, [Refs 5th c.BC+]; τὰς πόλεις ἔκτιζον they began founding their cities, [Refs 5th c.BC+] B.I.b) omitted with proper nounsand frequently with Appellats. which require no specification, as θεός, βασιλεύς, see at {θεός} [Refs] III; ἐμ πόλει in the Acropolis, [Refs 5th c.BC+]; compare Θράσυλος in [Refs]; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, [Refs 5th c.BC+]; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with proper nouns, save to give peculiar emphasis, like Latin ille, ὁ Λάϊος, ὁ Φοῖβος, [Refs 5th c.BC+] B.I.c) Aristotle says Σωκράτης meaning the historical Socrates, as in [Refs] when he means the Platonic Socrates, as [Refs] B.I.d) for Σαῦλος ὁ καὶ Παῦλος, etc, see at {καί} [Refs 5th c.BC+] B.I.2) in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν. λεύσσει [Refs 8th c.BC+] B.I.2.b) frequently with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως [Refs 5th c.BC+] B.I.3) of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, see at {γεωγράφος}, κωμικός, ποιητής, τεχνικός. B.I.4) with infinitives, which thereby become Substantives, τὸ εἴργειν prevention, [Refs 5th c.BC+]; τὸ φρονεῖν good sense, [Refs 5th c.BC+]infinitive, τὸ θεοὺς εἶναι the existence of gods, [Refs 5th c.BC+]; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, [Refs 5th c.BC+] B.I.5) in neuter before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man; τὸ λέγω the word λέγ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', [Refs 5th c.BC+]; τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, [Refs 5th c.BC+] the opinion about the question 'who ought to rule', [Refs]; τὸ ἐὰν μένητε παρ᾽ ἐμοί, ἀποδώσω the phrase 'I will give back, if. ', [Refs 5th c.BC+]; τὸ ὀλίγοι the term few, [Refs 4th c.BC+] B.I.6) before relative clauses, when the Article serves to combine the whole relative clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, [Refs 5th c.BC+]; τὸν ἥμερον καρπόν, καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) [Refs 5th c.BC+] B.I.7) before Prons, B.I.7.a) before the person Prons, giving them greater emphasis, but only in accusative, τὸν ἐμέ [Refs 5th c.BC+]; τὸν. σὲ καὶ ἐμέ[Refs] B.I.7.b) before the interrogative pronoun (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, [Refs 5th c.BC+]; τῆς ποίας μερίδο; [Refs 4th c.BC+]; τοῖς ποίοις; [Refs 4th c.BC+] B.I.7.c) with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc, the Article either makes the pronoun into a substantive, ὁ τοιοῦτος that sort of person, [Refs 5th c.BC+]; or subjoins it to a substantive which already has an Article, τὴν ἀπολογίαν τὴν τοιαύτην [Refs 4th c.BC+] B.I.8) before ἅπας, [Refs 5th c.BC+]; also τὸν ἕνα, τὸν ἕνα τοῦτον, [Refs 4th c.BC+] see entry; and on οἱ ἄλλοι, οἱ πολλοί, etc, see at {ἄλλος} [Refs] B.I.9) the Article with the comparative is rare, if ἤ follows, [Refs 5th c.BC+] B.II) elliptic expressions: B.II.1) before the genitive of a proper name, to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (i.e. υἱός) [Refs 5th c.BC+]; Ἑλένη ἡ τοῦ Διός (i.e. θυγάτηρ) [Refs 5th c.BC+]: also to denote other relationships, e.g. brother, [Refs 5th c.BC+]; ἡ Σμικυθίωνος Μελιστίχη M.the wife of [Refs 5th c.BC+]; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, [Refs 5th c.BC+]; ὁ τοῦ Ἀντιγένεος the slave of [Refs 5th c.BC+] B.II.2) generally, before a genitive it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, [Refs 5th c.BC+]; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, [Refs]; τὸ τῆς τύχης,=ἡ τύχη, [Refs]; τὰ τῆς τύχης accidents, chance events, [Refs]; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, [Refs 5th c.BC+]; τὰ τῶν θεῶν that which is destined by the gods, [Refs 5th c.BC+] what regards me or thee, my or thy business or interests, [Refs 5th c.BC+]: and with genitive of [Refs 5th c.BC+] is frequently also, a man's word or saying, as τὸ τοῦ Σόλωνος [Refs 5th c.BC+]; τὸ τοῦ Ὁμήρου as Homer says, [Refs 5th c.BC+]; also τά τινος so-and-so's house, [NT+5th c.BC+] B.II.3) very frequently with cases governed by Preps. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, [Refs 5th c.BC+]; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, [Refs 5th c.BC+]; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, [Refs]; τὰ ἀπ᾽ Ἀλκιβιάδου the proposals of Alcibiades, [Refs]; τὰ ἀπὸ τῆς τύχης the incidents of fortune, [Refs] B.II.4) on μὰ τόν, μὰ τήν, etc, see at {μά} IV. B.II.5) in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (i.e. ὁδόν) [Refs 5th c.BC+]; ἡ αὔριον (i.e. ἡμέρα), see at {αὔριον}; ἡ Λυδιστί (i.e. ἁρμονία) [Refs 4th c.BC+]; ὁ οἴκαδε πλοῦς [Refs 5th c.BC+], etc; but τό stands absolutely with Advs. of time and place, when one cannot (as in the preceding instances) supply a substantive, as κἀκεῖσε καὶ τὸ δεῦρο [Refs 5th c.BC+]; ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν [Refs 5th c.BC+] C) as RELATIVE PRONOUN in many dialects; both in nominative singular masculine ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες [Refs 8th c.BC+]; ὃ ἐξορύξη he who banishes him, [Refs]; and in the forms beginning with τ, especially in [Refs 8th c.BC+]: also in Ionic dialect Poets, ἐν τῷ κάθημαι [Refs 7th c.BC+]; τό [Refs]; τῶν[Refs]—Never in Comedy texts or Attic dialect Prose:—Epic dialect genitive singular τεῦ [Refs 8th c.BC+] D) CRASIS OF ARTICLE: D.a) Attic dialect ὁ, ἡ, τό, with ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιο; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθ; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc; also τοῦ, as τοὐμοῦ, τοὐπιόντο; but ἅτερος, θάτερον ([musical notation]), Ionic dialect οὕτερος, τοὔτερον (see. ἕτερος), Attic dialect feminine ἡτέρα, dative θητέρᾳ (see. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc, before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (frequently written ἁτός, etc. in Inscrr. and Papyrus); so τὰ αὐτά=ταὐτά, αἱ αὐταί=αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. D.b) other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g, Doric dialect ὡξ from ὁ ἐξ [Refs 3rd c.BC+]; Ionic dialect ᾡσυμνήτης from ὁ αἰς-[Refs 5th c.BC+]; ὡυτή from ἡ αὐτή [Refs 1st c.AD+]

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

Pharisees;

Strongs:

g5330

Lexicon:

Φαρισαῖος

Greek:

Φαρισαῖοι·

Transliteration:

Pharisaioi

Usage:

101 times in 6 books, 43 chapters, and 95 verses

Context:

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You yourself

Strongs:

g4771

Lexicon:

σύ

Greek:

σὺ

Transliteration:

Usage:

3082 times in 27 books, 252 chapters, and 2094 verses

Context:

Next word

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Gloss:

you

Morphhology:

Personal pronoun 2nd Nominative Singular

Grammar:

a reference to a recently mentioned person being spoken or written to that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

σύ

Transliteration:

Gloss:

you

Morphhology:

Greek Personal Pronoun (2nd person)

Definition:

σύ, pron. of 2nd of person(s), thou, you, genitive, σοῦ, dative, σοί, accusative, σέ, pl, ὑμεῖς, -ῶν, -ῖν, -ᾶς (enclitic in oblique cases sing, except after prep. (BL, §48, 3), though πρὸς σέ occurs in Mat.25:39). Nom. for emphasis or contrast: Jhn.1:30, 4:10, 5:33, 39, 44, Act.4:7, Eph.5:32; so also perhaps σὺ εἶπας, Mat.26:64, al. (M, Pr., 86); before voc, Mat.2:6, Luk.1:76, Jhn.17:5, al; sometimes without emphasis (M, Pr., 85f.), as also in cl, but esp. as rendering of Heb. phrase, e.g. υἱός μου εἶ σύ (בְּנִי־אַתָּה, Psa.2:7), Act.13:33. The genitive (σοῦ, ὑμῶν) is sometimes placed bef. the noun: Luk.7:48, 12:30, al; so also the enclitic σοῦ, Mat.9:6; on τί ἐμοὶ κ. σοί, see: ἐγώ. (AS)

Liddell-Scott-Jones

Word:

σύ

Transliteration:

Gloss:

you

Morphhology:

Greek Personal Pronoun (2nd person)

Definition:

σύ [ῠ], thou: pronoun of the second person:—Epic dialect nominative τύνη [ῡ] [Refs 8th c.BC+] (Laconian dialect τούνη [Refs 5th c.AD+]; Aeolic dialect σύ [Refs 7th c.BC+]; Doric dialect τύ [ῠ] [Refs 5th c.BC+]; Boeotian dialect τού [short syllable] [Refs 6th c.BC+] (also τούν [Refs]σύ, [Refs 8th c.BC+]—Gen. σοῦ, [Refs], elsewhere only Attic dialect, [Refs 5th c.BC+]; enclitic σου, [Refs 8th c.BC+] (also in Lyric poetry, [Refs 8th c.BC+] (which also occurs in Lyric poetry, [Refs 7th c.BC+], and as enclitic σευ, [Refs 8th c.BC+], σεο (enclitic) [Refs] σευ (enclitic) [Refs]:—Doric dialect τεῦ, τευ, [Refs 3rd c.BC+]; rarely τέο, [Refs 8th c.BC+]; Boeotian dialect τεῦς [Refs 6th c.BC+]; Doric dialect τεοῦς [Refs 5th c.BC+]; τοι variant in [Refs]; enclitic τεος [Refs 5th c.BC+]; other Doric dialect forms are τίω, τίως, both [Refs 3rd c.BC+]—Dat. σοί, [Refs 8th c.BC+], etc; Doric dialect τοί [Refs 7th c.BC+]; Doric dialect, Lesb, and Ionic dialect enclitic τοι[Refs 8th c.BC+], Lesbian Lyric poetry, and Ionic dialect Lyric poetry and Prose τοι is always enclitic, σοί never enclitic (τοί and σοι are not found except σοι [Refs 8th c.BC+], and in codices of [Refs 5th c.BC+]; rarer than τοι in [Refs 5th c.BC+]; in Attic dialect both σοί and σοι (enclitic) are used (σοί [Refs 5th c.BC+], τοί and τοι are not used; σοι is never elided except in [Refs 8th c.BC+]; Epic dialect and Lyric poetry also τεΐν, [Refs 8th c.BC+]; also τίν [ῐ], [Refs 7th c.BC+]; τίν [ῑ], [Refs 3rd c.BC+] before a consonant, [Refs 7th c.BC+]—Acc. σέ, [Refs 8th c.BC+]; enclitic σε,[Refs 7th c.BC+]; in late Gr. σέν, [Refs]; Doric dialect τέ [Refs 7th c.BC+]; τ᾽ variant (codex R) in [Refs 5th c.BC+]; τρέ (to be read τϝέ) [Refs 5th c.AD+]; or (enclitic) τυ [Refs 6th c.BC+] 2) in combination with γε, σύ γε, σέ γε, etc. (compare ἔγωγε), thou at least, for thy part, frequently in [Refs 8th c.BC+] and Attic dialect; Doric dialect τύγε [Refs 5th c.BC+]; Boeotian dialect τούγα [Refs 2nd c.AD+]: dative σοί γε [Refs 8th c.BC+]: accusative σέ γε [Refs], etc:—also σύ περ [Refs] 3) σύ with infinitive (as imperative), [Refs 5th c.BC+] II) Dual nominative and accusative σφῶϊ, [Refs 8th c.BC+], you two, both of you; σφώ (not σφῴ,[Refs 8th c.BC+]—Gen. and Dat. σφῶϊν, [Refs 8th c.BC+]; contraction σφῷν once in [Refs 8th c.BC+]. None of these forms are enclitic, [Refs 5th c.BC+] enclitic; Ζεὺς σφὼ is prescribed in [Refs 8th c.BC+] —σφῶϊ is never dative; in [Refs 8th c.BC+] it is the accusative depending on κελεύ; σφῶϊν is never accusative; in [Refs 8th c.BC+] III) Plur. nominative ὑμεῖς, [Refs 8th c.BC+], ye, you; Aeolic dialect and Epic dialect ὔμμες [Refs 8th c.BC+]; Doric dialect ὑμές [Refs 5th c.BC+]; Boeotian dialect οὐμές [Refs 6th c.BC+]; a resolved form ὑμέες, [Refs 1st c.BC+] rather than genuine Ionic [Refs 5th c.BC+]— Gen. ὑμῶν, [Refs 5th c.BC+]; ὑμέων (disyllable) [Refs 8th c.BC+]; ὑμέων also [Refs 8th c.BC+]; Doric dialect ὑμέων [Refs 5th c.BC+]; also ὑμῶν, [Refs 2nd c.AD+]; Aeolic dialect ὑμμέων [Refs 7th c.BC+]; Boeotian dialect οὐμίων [Refs 6th c.BC+]—Dat. ὑμῖν, [Refs 8th c.BC+]; Ionic dialect enclitic ὗμῐν [Refs 2nd c.AD+] also Doric dialect, [Refs 5th c.BC+]; Doric dialect (not enclitic) ὑμίν [ῐ] [Refs]; ὑμίν [ῐ] also in [Refs 5th c.BC+] should perhaps be restored where the sense needs an enclitic on the principle stated by [Refs 2nd c.AD+]; ὕμιν[Refs 8th c.BC+]—Acc. ὑμᾶς, [Refs 5th c.BC+], etc. (-υ [Refs 5th c.BC+]; ὗμας or (more probably) ὕμας is required by the metre in [Refs 2nd c.AD+]; Ionic dialect ὑμέας (disyllable) [Refs 8th c.BC+]; enclitic ὕμεας (disyllable) [Refs 3rd c.BC+]; ὑμέας also [Refs 5th c.BC+]; Aeolic dialect and Epic dialect ὔμμε [Refs 8th c.BC+]; Doric dialect ὑμέ [Refs 7th c.BC+]—The plural is sometimes used in addressing one person, when others are included in the speaker's thought, as [Refs 8th c.BC+] cf. Latin tu, Gothic pu; with τοι Sanskrit genitive and dative te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Sanskrit accusative plural yusmān.)

Strongs

Word:

σύ

Transliteration:

sý

Pronounciation:

soo

Language:

Greek

Definition:

thou; thou; the personal pronoun of the second person singular

concerning

Strongs:

g4012

Lexicon:

περί

Greek:

περὶ

Transliteration:

peri

Usage:

336 times in 24 books, 144 chapters, and 304 verses

Context:

Next word

Toggle Lexicon

Gloss:

about

Morphhology:

Preposition

Grammar:

relating it to another person or thing

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

περί

Transliteration:

peri

Gloss:

about

Morphhology:

Greek Preposition

Definition:

περί, prep. with genitive, accusative (in cl. also with dative; cf. M, Pr., 105f.), with radical sense round about (as distinct from ἀμφί, on both sides). I. C. genitive, 1) of place, about (poët.). 2) Causal, about, on account of, concerning, in reference to: Mat.2:8, Mrk.1:44, Luk.4:38, Jhn.16:26, Act.28:21, al. mult; τὰ περί, with genitive, the things concerning one, one's state or case: Mrk.5:27, Act.1:3 28:15, Eph.6:22, al; at the beginning of a sentence, περί, regarding, as to, 1Co.7:1, al; in the sense on account of (Mat.26:28, 1Co.1:13, al.), often with ὑπέρ as variant (cf. M, Pr., 105). II. C. accusative, 1) of place, about, around: Mat.3:4, Mrk.1:6, Luk.13:8, Act.22:6, al; οἱ περί, with accusative of person(s), of one's associates, friends, etc, Mrk.4:10, Luk.22:49, Jhn.11:19, Act.13:13; οἱ περὶ τ. τοιαῦτα ἐργάται, Act.19:25; metaphorically, about, as to, concerning: 1Ti.1:19 6:4 2Ti.2:18 3:8, Tit.2:7; τὰ περὶ ἐμέ, Php.2:23; αἱ περὶ τ. λοιπὰ ἐπιθυμίαι, Mrk.4:19. 2) Of time, in a loose reckoning, about, near: Mat.20:3, 5 6, 9 27:46, Mrk.6:48, Act.10:3, 9 22:6. III. In composition: round about (περιβάλλω, περίκειμαι), beyond, over and above (περιποιέω, περιλείπω), to excess (περιεργάζομαι, περισσεύω). (AS)

Liddell-Scott-Jones

Word:

περί

Transliteration:

peri

Gloss:

about

Morphhology:

Greek Preposition

Definition:

περί, Thess, Delph. περ [Refs 5th c.BC+], also Aeolic dialect, see below [Refs 4th c.BC+] V; Elean παρ [Refs]: preposition with genitive, dative, and accusative:—round about, all round (properly different from ἀμφί, on both sides). (Cogn. with Sanskrit pári 'round about'.) A) WITH GENITIVE, A.I) of Place, sometimes in Poets, round about, around, τετάνυστο π. σπείους ἡμερίς [Refs 8th c.BC+], on both sides, see at {περιβαίνω} [Refs] A.I.2) about near, π. σοῦ πάντα γένοιτο ῥόδα [Refs] A.II) to denote the object about or for which one does something: A.II.1) with Verbs of fighting or contending, π. τινός for an object—from the notion of the thing's lying in the middle to be fought about, π. τῶνδε for these prizes, [Refs 8th c.BC+]; δόλους καὶ μῆτιν ὕφαινον, ὥς τε π. ψυχῆς since it was for my life, [Refs 8th c.BC+]; in Prose, τρέχειν π. ἑωυτοῦ, π. τῆς ψυχῆς, [Refs 5th c.BC+]; and without a Verb, π. γῆς ὅρων διαφοραί [Refs 8th c.BC+]; but ἐρίσσαι π. μύθων contend about speaking, i. e. who can speak best, [Refs 8th c.BC+] A.II.2) with words which denote care or anxiety, about, on account of, π. Τρώων. μερμηρίζειν [Refs 8th c.BC+]; κρίνειν, διαγιγνώσκειν π. τ, [Refs 5th c.BC+]; π. τ. ψηφίζεσθαι, διαψηφίζεσθαι, ψῆφον φέρειν, [Refs 5th c.BC+]; διανοεῖσθαι, σκοπεῖν π. τινός, [Refs 5th c.BC+]; π. πότου γοῦν ἐστί σο; so with you it is a question of drink? [Refs 5th c.BC+] A.II.3) with Verbs of hearing, knowing, speaking, etc, about, concerning, π. νόστου ἄκουσα [Refs 8th c.BC+]; π. τινὸς ἐρέειν, λέγειν, λόγον ποιήσασθαι, etc, [Refs 5th c.BC+]; π. τινὸς ἀγγεῖλαι, κηρῦξαι, [Refs 5th c.BC+]; π. τινὸς διελθεῖν, διεξελθεῖν, διηγεῖσθαι, [Refs 5th c.BC+] A.II.4) of impulse or motive rather than object, ἐμαρνάσθην ἔριδος πέρι fought for very enmity, [Refs 8th c.BC+] A.II.5) about, in regard to, μεμηνυμένος π. τινός [Refs 5th c.BC+]: in Prose frequently without a Verb, ἡ π. τῶν Μαντινικῶν πρᾶξις [Refs 5th c.BC+]; τὰ π. τινός the circumstances of, [Refs]; οὕτω δὴ καὶ π. τῶν ἀρετῶν (i.e. ἔχει) [Refs 5th c.BC+]; π. τοῦ καταλειφθῆναι τὸν σῖτον as for reserving the corn, [Refs 3rd c.BC+] as to number, [Refs 5th c.BC+]; χρηστηρίων δὲ πέρι. [Refs] A.III) before, above, beyond, of superiority, chiefly in Epic dialect, π. πάντων ἔμμεναι ἄλλων [Refs 8th c.BC+] in understanding to be beyond them, [Refs 8th c.BC+] —In this sense π. is sometimes adverbial, and the genitive is absent, see below [Refs 5th c.BC+] A.IV) in [Refs 5th c.BC+] it is of much consequence, worth much, to us, [Refs 5th c.BC+]; π. πολλοῦ ποιεῖσθαί τινας to reckon them for, i.e. worth, much, [Refs 5th c.BC+]; π. πλείονος, π. πλείστου ποιεῖσθαι, [Refs 5th c.BC+]; π. ἐλάττονος ἡγούμενοι, π. οὐδενὸς ἡγήσασθαι, [Refs 5th c.BC+] A.V) Aeolic dialect περί and περ ={ὑπέρ, στροῦθοι περὶ γᾶς. δίννεντες πτέρα} [Refs 7th c.BC+]; περ κεφάλας probably in [Refs 7th c.BC+]; also Hellenistic, ὃ διέγραψε Προῖτος περί μου paid on my behalf, PCair. Zen.[Refs 3rd c.BC+] B) WITH DATIVE (in Attic dialect Prose mostly in signification [Refs 5th c.BC+] B.I) of Place, round about, around, of close-fitting dresses, armour, etc, ἔνδυνε π. στήθεσσι χιτῶνα [Refs 8th c.BC+]; οἱ στρεπτοὶ οἱ π. τῇ δέρῃ καὶ τὰ ψέλια π. ταῖς χερσί[Refs 8th c.BC+]; in other relations, π. δ᾽ ἔγχεϊ χεῖρα καμεῖται will grow weary by grasping the spear,[Refs]: rarely in Trag, π. βρέτει πλεχθείς [Refs 5th c.BC+] B.I.2) in Poets, also, around a weapon, i. e. spitted upon it, transfixed by it, π. δουρὶ πεπαρμένη [Refs 8th c.BC+] B.I.3) of a warrior standing over a dead comrade so as to defend him, ἀμφὶ δ᾽ ἄρ᾽ αὐτῷ βαῖν᾽, ὥς τις π. πόρτακι μήτηρ [Refs 5th c.BC+] B.II) of an object for or about which one struggles (compare above [Refs 8th c.BC+] B.II.2) with Verbs denoting care, anxiety, or the opposite (compare above [Refs 8th c.BC+] B.II.3) generally, of the cause or occasion, on account of, by reason of, ἀτύζεσθαι π. καπνῷ, variant for{ὑπὸ καπνοῦ} in [Refs 8th c.BC+] for fear, [Refs 5th c.BC+]; π. τιμᾷ in honour or praise, [Refs]; π. τάρβει, π. φόβῳ, [Refs 4th c.BC+] —but π. θυμῷ is falsa lectio in [Refs 5th c.BC+] C) WITH ACCUSATIVE, C.I) of Place, properly of the object round about which motion takes place, π. βόθρον ἐφοίτων came flocking round the pit, [Refs 8th c.BC+]; ἐρύσας π. σῆμα [Refs 8th c.BC+]: also of extension round, ἑστάμεναι π. τοῖχον, π. βωμόν, [Refs 8th c.BC+]; π. τὴν κρήνην εὕδειν somewhere near it, [Refs 5th c.BC+]; π. λίθον πεσών upon it, [Refs 5th c.BC+]; π. αὑτὰ καταρρεῖν collapse upon themselves, [Refs 5th c.BC+]; πλεῦνες π. ἕνα many to one, [Refs 5th c.BC+]; π. τὸν ἄρξαντα. τὸ ἀδίκημά ἐστι is imputable to him who, [Refs 5th c.BC+] substantive only, ἡ π. Λέσβον ναυμαχία the sea-fight off Lesbos, [Refs 8th c.BC+] C.I.2) of persons who are about one, ἔχειν τινὰ π. αὑτόν [Refs 5th c.BC+]; especially οἱ π. τινά a person's attendants, connexions, associates, or colleagues, οἱ π. τὸν Πείσανδρον πρέσβεις [Refs 5th c.BC+]; οἱ π. Ἡράκλειτον his school, [Refs 5th c.BC+]; οἱ π. Ἀρχίαν πολέμαρχοι Archias and his colleagues, [Refs]; οἱ π. τινά so-and-so and his family, [Refs 2nd c.BC+]; later οἱ π. τινά, periphrastic for the person himself, οἱ π. Φαβρίκιον Fabricius, [Refs 1st c.AD+]; compare ἀμφί C. 1.3. C.I.3) of the object about which one is occupied or concerned, π. δόρπα πονεῖσθαι, π. δεῖπνον πένεσθαι, [Refs 8th c.BC+]; later mostly εἶναι π. τι, [Refs 5th c.BC+]; π. γυναῖκας γενέσθαι Vett.[Refs 5th c.BC+]; in periphrastic phrases, οἱ π. τὴν ποίησιν καὶ τοὺς λόγους ὄντες poets and orators, [Refs 5th c.BC+] ministers of the mysteries, [Refs 5th c.BC+]; ὁ π. τὸν ἵππον the groom, [Refs 5th c.BC+] C.I.4) round or about a place, and so in, π. νῆσον ἀλώμενοι [Refs 8th c.BC+]; ἃν π. ψυχὰν γάθησεν in his heart, [Refs 5th c.BC+]; οἱ π. Φωκίδα τόποι [Refs 2nd c.BC+] C.I.5) about, in the case of, τὰ π. τὴν Αἴγυπτον γεγονότα, τὰ π. Μίλητον γενόμενα, [Refs 5th c.BC+]; ποιέειν or πράττειν τι π. τινά, [Refs 5th c.BC+]; σπουδάζειν π. τινά promote his cause, [Refs 5th c.BC+]: without a Verb, αἱ π. τοὺς παῖδας συμφοραί [Refs 5th c.BC+]: generally, of all relations, about, concerning, in respect of, π. μὲν τοὺς ἰχθύας οὕτως ἔχει [Refs 5th c.BC+]; as to [Refs 5th c.BC+] adjective, ὄργανα ὅσα π. γεωργίαν, i.e. γεωργικά[Refs]; also in place of a genitive, οἱ π. Αυσίαν λόγοι the speeches of L, [Refs]; ἡ π. Φίλιππον τυραννίς the despotism of P, [Refs 5th c.BC+]: in Prose, to denote circumstances connected with any person or thing, τὰ π. Κῦρον, τὰ π. Ἑλένην, τὰ π. Βάττον, [Refs 5th c.BC+]; τὰ π. τὸν Ἄθων the works at Mount Athos, [Refs]; τὰ π. τὰς ναῦς naval affairs, [Refs 5th c.BC+]; τὰ π. τὴν ναυμαχίαν (variant for{τῆς ναυμαχίας}) the events of, [Refs 5th c.BC+] C.II) of Time, π. λύχνων ἁφάς about the time of lamp-lighting, [Refs 5th c.BC+]; π. μέσας νύκτας about midnight, [Refs 5th c.BC+]; π. ἡλίου δυσμάς[Refs 5th c.BC+] C.II.2) of round numbers, π. ἑβδομήκοντα about seventy, [Refs 5th c.BC+] D) Position: π. may follow its substantive, when it suffers anastrophe, ἄστυ πέρι [Refs 8th c.BC+] only once uses it before its genitive, [Refs 5th c.BC+] E) περί absolutely, as adverb, around, about, also, near, by, frequently in [Refs 8th c.BC+]round about, [Refs 3rd c.BC+] E.II) before or above others [Refs 4th c.BC+], exceedingly, only Epic dialect, in which case it commonly suffers anastrophe, Τυδεΐδη, πέρι μέν σε τίον Δαναοί [Refs 8th c.BC+]; σε χρὴ πέρι μὲν φάσθαι ἔπος ἠδ᾽ ἐπακοῦσαι[Refs 8th c.BC+] E.II.2) π. does not suffer anastrophe in the Epic dialect phrase π. κῆρι right heartily, π. κῆρι φίλησε [Refs 8th c.BC+]; π. κῆρι τιέσκετο[Refs 8th c.BC+] E.II.3) for περὶ πρό, see at {περιπρό}. E.II.4) περὶ κάτω bottom upwards, δῖνος π. κάτω τετραμμένος [Refs 5th c.BC+] F) IN COMPOSITION (joined with other words), all its chief senses recur, especially F.I) extension in all directions as from a centre, all round, as in περιβάλλω, περιβλέπω, περιέχω. F.II) completion of an orbit and return to the same point, about, as in περιάγω, περιβαίνω, περίειμι (εἶμι ibo), περιέρχομαι, περιστρέφω. F.III) a going over or beyond, above, before, as in περιβαίνω III, περιβάλλω see, περιγίγνομαι, περιεργάζομαι, περιτοξεύω. F.IV) generally, a strengthening of the simple notion, beyond measure, very, exceedingly, as in περικαλλής, περίκηλος, περιδείδω, like Latin per. F.V) the notion of double-ness which belongs to ἀμφί is found in only one poetic compound, περιδέξιος (which see). G) PROSODY: περί never suffers elision in [Refs 8th c.BC+] near the end; περ᾽ ἰγνύῃσι [Refs 5th c.BC+]; in Comedy texts and codices of Prose writers only in participle of περίειμι (εἶμι ibo) (which see):—π. stands before a word beginning with a vowel in Comedy texts, περὶ Ἀθηνῶν, περὶ ἐμοῦ, [Refs 5th c.BC+] {περιαγαπάζομαι}:—Aeolic dialect περρ for the sake of meter, see [Refs 4th c.BC+]

Strongs

Word:

περί

Transliteration:

perí

Pronounciation:

per-ee'

Language:

Greek

Morphhology:

Preposition

Definition:

properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with; from the base of g4008 (πέραν)

Yourself

Strongs:

g4771

Greek:

σεαυτοῦ

Transliteration:

seautou

Usage:

3082 times in 27 books, 252 chapters, and 2094 verses

Context:

Next word

Toggle Lexicon

Gloss:

yourself

Morphhology:

Reflexive pronoun 2nd Genitive Singular Masculine

Grammar:

a reference to THEMSELVES: a male a person being spoken or written to that something belongs to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Alternates:

g4572

Tyndale

Word:

σύ

Transliteration:

Gloss:

you

Morphhology:

Greek Personal Pronoun (2nd person)

Definition:

Liddell-Scott-Jones

Word:

σύ

Transliteration:

Gloss:

you

Morphhology:

Greek Personal Pronoun (2nd person)

Definition:

Strongs

Word:

σύ

Transliteration:

sý

Pronounciation:

soo

Language:

Greek

Definition:

thou; thou; the personal pronoun of the second person singular

are bearing witness;

Strongs:

g3140

Lexicon:

μαρτυρέω

Greek:

μαρτυρεῖς·

Transliteration:

martureis

Usage:

77 times in 14 books, 42 chapters, and 73 verses

Context:

Next word

Toggle Lexicon

Gloss:

to testify

Morphhology:

Verb Present Active Indicative 2nd Singular

Grammar:

an ACTION that happens - by a person being spoken or written to

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

μαρτυρέω

Transliteration:

martureō

Gloss:

to testify

Morphhology:

Greek Verb

Definition:

μαρτυρέω, -ῶ (μάρτυς), [in LXX chiefly for עֵד (עֵד (Gen.31:47-48, al.), also for עוּד hi. (Gen.43:3, La 2:13), עָנָה (Num.35:30);] (a) prop, to be a witness, bear witness, testify: absol. (find, al.), Jhn.15:27, Act.26:5; parenthetical (Bl, § 79, 7; MM, xvi), 2Co.8:3; with dative of person(s) (comm. and incomm; El, § 37, 2), Act.22:5, Heb.10:15; id. before ὅτι, Mat.23:31, Rom.10:2, al; accusative and inf, Act.10:43; with accusative of thing(s) (cl.), Jhn.3:11, Rev.22:16, 20; with accusative cogn, before περί, Jhn.5:32, 1Jn.5:10; with dative of thing(s), Jhn.5:33, Act.14:3, al; before περί, with genitive (of person(s) and of thing(s)), Jhn.1:7-8, 15 2:25 18:23 21:24, al; id. before ὅτι, Jhn.5:36 7:7; ὅτι, Jhn.1:34 4:44 al; ὅτι recit, Jhn.4:39; κατά before ὅτι, 1Co.15:15; pass, Heb.7:8; ptcp, Rom.3:21; impers, Heb.7:17; (b) in late Gk, to witness favourably, give a good report, approve (Bl, § 54, 3; MM, xvi; Deiss, BS, 265): with dative of person(s), Luk.4:22; before ἐπί with dative of thing(s), Heb.11:4; pass, Act.6:3; before ἐν, 1Ti.5:10, Heb.11:2; διά, with genitive of thing(s), Heb.11:39; with genitive of person(s), Act.10:22, al; impers, III Jn 12 (cf. ἐπι, συν-επι, κατα, συν-μαρτυρέω) (AS)

Liddell-Scott-Jones

Word:

μαρτυρέω

Transliteration:

martureō

Gloss:

to testify

Morphhology:

Greek Verb

Definition:

μαρτῠρ-έω, future -ήσω [Refs 5th c.BC+]:—passive, future μαρτυρηθήσομαι [Refs 4th c.BC+]; μαρτυρήσομαι in passive sense, [Refs 5th c.BC+]aorist ἐμαρτυρήθην: perfect μεμαρτύρημαι [Refs 5th c.BC+], used in active sense, [LXX]:—bear witness, give evidence:—Constr: 1) absolutely, [Refs 5th c.BC+] 2) with dative person, bear witness to or in favour of another, confirm what he says, [Refs 5th c.BC+]; μαρτυρέει μοι τῇ γνώμῃ, ὅτι. bears witness to my opinion, that, [Refs 5th c.BC+]; especially bear favourable witness to, give a good report of a person, [Refs 3rd c.BC+]; πάντες ἐμαρτύρουν αὐτῷ [Refs 2nd c.AD+] 3) with accusative of things, testify to a thing, [Refs 7th c.BC+] 4) μ. περί τινος [Refs 5th c.BC+] 5) with infinitive, testify that a thing is, [Refs 5th c.BC+]; τίς σοι μαρτυρήσει ταῦτ᾽ ἐμοῦ κλύει; that he heard? [Refs 5th c.BC+]: rarely with participle, μαρτυρεῖτέ [μοι]. ῥινηλατούσῃ [Refs 4th c.BC+] 6) μ. τινὶ ὡς. [Refs 5th c.BC+]; μ. ὅτι. [Refs 5th c.BC+] 7) μ. τινὶ τῆς συμμαχίας testify to, acknowledge the value of his alliance, [Refs 1st c.AD+] 8) with accusative cognate, μαρτυρίαν μ. [Refs 5th c.BC+]; μ. ἀκοήν give hearsay evidence, [Refs 4th c.BC+]; μ. ψεῦδος, ψεύδη, bear false witness, [Refs 5th c.BC+]:—passive, μαρτυρίαι μαρτυρηθεῖσαι [Refs 5th c.BC+] 9) impersonal in passive, παρ᾽ ἄλλου ποιητοῦ μαρτυρεῖται testimony is borne by, [Refs 5th c.BC+]; οἶδα. μαρτυρήσεσθαί μοι ὅτι. [Refs 5th c.BC+]; μεμαρτύρηται ὑμῖν testimony has been given before you, [Refs 5th c.BC+] 10) passive, μαρτυρεῖταί μοι σοφία is ascribed to me, [Refs 1st c.BC+]; μαρτυροῦμαι ἐμπειρίαν I have it ascribed to me, [Refs 1st c.AD+]; μαρτυροῦμαι ἐπί τινι I bear a character for, [Refs 2nd c.AD+]; ἄνδρας μαρτυρουμένους men whose character is approved by testimony, [NT+1st c.AD+]; δι᾽ ὅλης οἰκουμένης μαρτυρούμενον θεόν [Refs] II) Astrology texts, to be in aspect with, with dative, [Refs 2nd c.AD+]:—passive, [Refs 2nd c.BC+]

Strongs

Word:

μαρτυρέω

Transliteration:

martyréō

Pronounciation:

mar-too-reh'-o

Language:

Greek

Morphhology:

Verb

Definition:

to be a witness, i.e. testify (literally or figuratively); charge, give (evidence), bear record, have (obtain, of) good (honest) report, be well reported of, testify, give (have) testimony, (be, bear, give, obtain) witness; from g3144 (μάρτυς)

the

Strongs:

g3588

Lexicon:

ὁ

Greek:

ἡ

Transliteration:

hē

Usage:

20754 times in 27 books, 260 chapters, and 7041 verses

Context:

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Gloss:

the/this/who

Morphhology:

Definite article Nominative Singular Feminine

Grammar:

a SPECIFIC female person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Liddell-Scott-Jones

Word:

ὁ

Transliteration:

Gloss:

the/this/who

Morphhology:

Greek Article

Definition:

Strongs

Word:

ὁ

Transliteration:

Pronounciation:

Language:

Greek

Definition:

the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc; the definite article

testimony

Strongs:

g3141

Greek:

μαρτυρία

Transliteration:

marturia

Usage:

37 times in 9 books, 19 chapters, and 33 verses

Context:

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of You

Strongs:

g4771

Lexicon:

σύ

Greek:

σου

Transliteration:

sou

Usage:

3082 times in 27 books, 252 chapters, and 2094 verses

Context:

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not

Strongs:

g3756

Lexicon:

οὐ

Greek:

οὐκ

Transliteration:

ouk

Usage:

1693 times in 27 books, 246 chapters, and 1438 verses

Context:

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Gloss:

Morphhology:

Negative Particle Negative Negative

Grammar:

introducing a negative

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

οὐ

Transliteration:

Gloss:

Morphhology:

Greek Particle Neuter

Definition:

οὐ, before a vowel with smooth breathing οὐκ, before one with rough breathing οὐχ (but improperly οὐχ ἰδού, Act.2:7, WH, mg; cf. WH, Intr., §409; M, Pr., 44, 244), [in LXX for אֵין,אַיִן,לֹא;] neg. particle, not, no, used generally with indic, and for a denial of fact (cf. μή); 1) absol. (accented), οὔ, no: Mat.13:29 Jhn.1:21 21:5; οὒ οὕ, Mat.5:37 Jas.5:12. 2) Most frequently negativing a verb or other word, Mat.1:25 10:26, 38, Mrk.3:25 9:37, Jhn.8:29, Act.7:5, Rom.1:16, Php.3:3, al; in litotes, οὐκ ὀλίγοι (i.e. very many), Act.17:4, al; οὐκ ἄσημος, Act.21:39; πᾶς. οὐ, with verb, (like Heb. כֹּל. לֹא), no, none, Mat.24:22, Mrk.13:20, Luk.1:37, Eph.5:5, al; in disjunctive statements, οὐκ. ἀλλά, Luk.8:52 Jhn.1:33 Rom.8:2 o, al; with 2 of person(s) fut. (like Heb. לֹא, with impf.), as emphatic prohibition, Mat.4:7, Luk.4:12, Rom.7:7, al. 3) With another negative, (a) strengthening the negation: Mrk.5:37, Jhn.8:15 12:19, Act.8:39, al; (b) making an affirmative: Act.4:20, 1Co.12:15. 4) With other particles: οὐ μή (see: μή); οὐ μηκέτι, Mat.21:19; with μή interrog, Rom.10:18, 1Co.9:4, 5 11:22. 5) Interrogative, expecting an affirmative answer (Lat. nonne): Mat.6:26, Mrk.4:21, Luk.11:40, Jhn.4:35, Rom.9:21, al. (AS)

Liddell-Scott-Jones

Word:

οὐ

Transliteration:

Gloss:

Morphhology:

Greek Particle Neuter

Definition:

οὐ, the negative of fact and statement, as μή of will and thought; οὐ denies, μή rejects; οὐ is absolute, μή relative; οὐ objective, μή subjective. —The same differences hold for all compounds of οὐ and μή, and some examples of οὐδέ and οὐδείς are included below.—As to the Form, see infr. G. USAG[Refs 5th c.BC+] I) as the negative of single words, II) as the negative of the sentence. I) οὐ adhering to single words so as to form a quasi-compound with them:—with Verbs: οὐ δίδωμι withhold, [Refs 8th c.BC+]; οὐκ εἰῶ prevent, [Refs]; οὐκ ἐθέλω refuse, [Refs]; οὔ φημι deny, [Refs 4th c.BC+]; but sometimes οὐ is retained, εἰ δ᾽ ἂν. οὐκ ἐθέλωσιν [Refs 8th c.BC+]; ἐάντε. οὐ (variant{μή}) φῆτε ἐάντε φῆτε [Refs 8th c.BC+] —On the use of οὐ in contrasts, see below [Refs 5th c.BC+] II) as negativing the whole sentence, II.1) οὐ is frequently used alone, sometimes with the ellipsis of a definite Verb, οὔκ (i.e. ἀποκερῇ), ἄν γε ἐμοὶ πείθῃ [Refs 5th c.BC+]: sometimes as negativing the preceding sentence, [Refs 5th c.BC+] and the accusative; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον [Refs 5th c.BC+] II.2) with indicative of statement, τὴν δ᾽ ἐγὼ οὐ λύσω [Refs 8th c.BC+]; οὐ φθίνει Κροίσου φιλόφρων ἀρετά [Refs 8th c.BC+] II.3) with subjunctive in future sense, only in Epic dialect, οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται [Refs] II.4) with optative in potential sense (without ἄν or κεν), also Epic dialect, ὃ οὐ δύο γ᾽ ἄνδρε φέροιεν [Refs] II.5) with optative and ἄν, κείνοισι δ᾽ ἂν οὔ τις. μαχέοιτο [Refs 5th c.BC+] II.6) in dependent clauses οὐ is used, II.6.a) with ὅτι or ὡς, after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω. ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι [Refs 8th c.BC+]: so with indicative or optative and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν [Refs 5th c.BC+] in such sentences, see at {μή} [Refs 5th c.BC+] II.6.b) in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια. ῥέξε [Refs 8th c.BC+]: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν [Refs 5th c.BC+]; especially in the combinations, οὐκ ἔστιν ὅστις οὐ, as οὐκ ἔστ᾽ ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ [Refs 5th c.BC+]; οὐδείς ἐστιν ὅστις οὐ. [Refs 5th c.BC+] II.6.c) after ὥστε with indicative or optative with ἄν, ὥστ᾽ οὐ δυνατόν σ᾽ εἵργειν ἔσται [Refs 5th c.BC+]infinitive is almost invariably due to indirect speech, ὥστ᾽ οὐκ αἰσχύνεσθαι (for οὐκ αἰσχύνονται) [Refs 5th c.BC+]—Rarely not in indirect speech, [Refs 5th c.BC+] II.7) in a conditional clause μή is necessary, except, II.7.a) in [Refs 8th c.BC+] clause precedes the apodosis and the verb is indicative, εἰ δέ μοι οὐκ ἐπέεσσ᾽ ἐπιπείσεται [Refs 8th c.BC+] II.7.b) when the εἰ clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι [Refs 5th c.BC+] II.7.c) when οὐ belongs closely to the next word (see. [Refs 4th c.BC+], or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο [Refs 4th c.BC+]; εἰ δ᾽ οὐκέτ᾽ ἐστί (i.e. ὥσπερ λέγεις), τίνι τρόπῳ διεφθάρη ; [Refs 5th c.BC+] II.8) οὐ is used with infinitive in indirect speech, when it represents the indicative of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι [Refs 8th c.BC+]; sometimes we have οὐ and μή in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ᾽ ἐπιθύνειν χερί [Refs 5th c.BC+] II.9) οὐ is used with the participle, when it can be resolved into a finite sentence with οὐ, as after Verbs of knowing and showing, τὸν κατθανόνθ᾽ ὁρῶντες οὐ τιμώμενον [Refs 5th c.BC+]; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι [Refs 5th c.BC+]; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν [Refs 5th c.BC+] and participle, ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε [Refs 5th c.BC+]:—for exceptions, see at {μή} [Refs 5th c.BC+] II.9.b) when the participle is used with the Article, μή is generally used, unless there is a distinct reference to a fact, when οὐ is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι [Refs 5th c.BC+] II.10) Adjectives and abstract Substantives with the article commonly take μή (see. μή [Refs 5th c.BC+] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις [Refs 5th c.BC+]; τὴν τῶν γεφυρῶν οὐ διάλυσιν the non- dissolution of the bridges, the fact of their notbeing broken up, [Refs 5th c.BC+]; so without the article, ἐν οὐ καιπῷ [Refs] II.11) for οὐ μή, see entry II.12) in questions οὐ ordinarily expects a positive answer, οὔ νυ καὶ ἄλλοι ἔασι.; [Refs 8th c.BC+]; οὐχ ὁράᾳς.; dost thou not see? [NT+8th c.BC+]: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr, [Refs 4th c.BC+]; οὐ abbreviated ο, Suid. see at {Φιλοξένου γραμμάτιον}. H) ACCENTUATION. οὐ is oxytone accusative to Hdn.Gr.1.494 (text doubtfulin 504): [Refs 8th c.BC+] H.I) οὐ in connexion with other Particles will be found in alphabetical order, οὐ γάρ, οὐ μή, etc.—The corresponding forms of μή should be compared.

Strongs

Word:

οὐ

Transliteration:

Pronounciation:

ookh

Language:

Greek

Definition:

the absolute negative (compare g3361 (μή)) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but; a primary word

Strongs:

g1510

Lexicon:

εἰμί

Greek:

ἔστιν

Transliteration:

estin

Usage:

2412 times in 27 books, 253 chapters, and 2037 verses

Context:

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true.

Strongs:

g227

Lexicon:

ἀληθής

Greek:

ἀληθής.

Transliteration:

alēthēs

Usage:

26 times in 12 books, 20 chapters, and 25 verses

Context:

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Gloss:

true

Morphhology:

Adjective Nominative Singular Feminine

Grammar:

DESCRIBING a female person or thing that is doing something

Source:

[Tag=NKO] Identical in Nestlé-Aland, KJV, and other sources

Editions:

NA28, NA27, Tyn, SBL, WH, Treg, TR, Byz

Tyndale

Word:

ἀληθής

Transliteration:

alēthēs

Gloss:

true

Morphhology:

Greek Adjective

Definition:

ἀληθής, -ές (λήθω = λανθάνω, hence primarily, unconcealed, manifest; hence, actual, real), [in LXX for אֶמֶת, etc;] (a) of things, true, conforming to reality: Jhn.4:18 5:31-32 6:55 (= ἀληθινός, which see) Jhn.8:13-14, 17 10:41 19:35 21:24, Act.12:9, Php.4:8, Tit.1:13, 1Pe.5:12, 2Pe.2:22, 1Jn.2:6, 3Jn.12; (b) of persons, truthful: Mat.22:16, Mrk.12:14, Jhn.3:33 7:18 8:26, Rom.3:4, 2Co.6:8. SYN.: ἀληθινός, real, genuine, ideal, as opposite to spurious or imperfect ἀληθής, true to fact, as opposite to false, lying, denotes the actuality of a thing: ἀληθινός, its relation to the corresponding conception. (Cf. Tr, Syn., § viii; Cremer, 84 f, 631 Abbott, JV, 234 f; DB, iv, 818 f; MM, VGT, s.vv.) (AS)

Liddell-Scott-Jones

Word:

ἀληθής

Transliteration:

alēthēs

Gloss:

true

Morphhology:

Greek Adjective

Definition:

ἀληθ-ής [ᾰ], Doric dialect ἀλᾱθής, ές, (λήθω, ={λανθάνω}: ἀληθὲς τὸ μὴ λήθῃ ὑποπῖπτον[Refs]:—unconcealed, so true, real, opposed to false, apparent: I) [Refs 8th c.BC+]; ἀληθέϊ λόγῳ χρᾶσθαι[Refs 5th c.BC+] I.2) of persons, etc, truthful, honest (not in [Refs 8th c.BC+]; οἶνος ἀ. `in vino veritas', [Refs 5th c.BC+] I.3) of oracles, true, unerring, ἀλαθέα μαντίων θῶκον[Refs 5th c.BC+]; of dreams, [Refs 4th c.BC+] II) of qualities or events, true, real, φίλος[Refs 5th c.BC+]; genuine, ἀ. εἶναι δεῖ τὸ σεμνόν, οὐ κενόν[Refs 4th c.BC+] II.2) realizing itself, coming to fulfilment, ἀρά[Refs 4th c.BC+] III) adverb ἀληθῶς, Ionic dialect -θέως, truly, [Refs 5th c.BC+] III.b) actually, in reality, γένος τόδε Ζηνός ἐστιν ἀ.[Refs 5th c.BC+]; τὴν ἀ. μουσικήν (i.e. οὖσαν) [Refs 4th c.BC+] —ὡς ἀ. in the true way, really, [Refs 5th c.BC+]: comparative -εστέρως[Refs 5th c.BC+] -έστερον [Refs 5th c.BC+]: superlative -έστατα[Refs 5th c.BC+] III.2) neuter as adverb, proparoxytone ἄληθε; indeed? really? ironically, [Refs 5th c.BC+] III.3) τὸ ἀληθές truly, Ionic dialect τὠληθές[Refs 3rd c.BC+] B) not forgetting, careful, γυνὴ χερνῆτις ἀ.[Refs 8th c.BC+]:—the sense honest is post- [Refs 8th c.BC+] ἀληθ-ίζω, dye with genuine purple, [Refs] B.II) middle -ίζομαι, ={ἀληθεύω}, [Refs 5th c.BC+]

Strongs

Word:

ἀληθής

Transliteration:

alēthḗs

Pronounciation:

al-ay-thace'

Language:

Greek

Morphhology:

Adjective

Definition: