Joni 5
1 Ana maka'zama higeno agateretegeno, Jiu vahe'mo'za mono nehaza kna fore higeno, Jisasi'a Jerusalemi kumate mareri'ne.
After this came the feast of the Jews, so Jesus went up to Jerusalem.
2 Jerusalemi kuma'mofo kaha hagente'za, Sipisipi Kafane hu'naza tavaonte mago tiru me'nege'za, Hibru kefina Betsaida hu'za nehaze. Anantera 5fu'a hanko no kinte'naze.
Now in Jerusalem by the Sheep Gate there is a pool, called Bethesda in Hebrew, which has five porticoes.
3 Ana hanko nontera hakare'a kri vahera mase'za mani'naze, zamusuhu vahe'ene zamagia krere hu'nea vahe'ene zamaga zamaza sti'nea vahe'ene mani'naze.
In the porticoes were lying a great multitude of disabled people, including the blind, the lame, and the paralyzed, who were waiting for the moving of the water.
For at times an angel would go down into the pool and stir up the water. The first person who stepped in after the water was stirred up was healed of whatever disease he had.
5 Mago nera 38'a kafufi kri eri'nea ne', ana tirutera mani'ne.
One man was there who had been suffering in his disability for thirty-eight years.
6 Anante maseno mani'negeno Jisasi'a negeno, za'za kna ana krifina mase'ne huno antahi'ne. Jisasi'a anage huno asami'ne, Kagesama antahinana krika'a knare hugantesie hunka nentahino?
When Jesus saw him lying there, knowing that he had been in that condition for a long time already, he said to him, “Do yoʋ want to be made well?”
7 Ana kri ne'mo kenona'a asmino, Ra vahe'moka timoma kazama nehanigeno navareno ome nantesia vahera omani'nege'na, ana'ana hu'na nevuge'za rumo'za tirupina nagtere'za unermize.
The disabled man answered him, “Sir, I have no one to put me into the pool when the water is stirred up, but while I am going, another goes down before me.”
8 Jisasi'a nentahino ana neku huno, Otinka, tafeka'a renamginka e'nerinka vuo.
Jesus said to him, “Rise, pick up yoʋr mat, and walk.”
9 Hantaka huno kri'amo atrentegeno, tafe'a erirenamgino e'nerino otino agafa huno kana vu'ne. Ana kna mani fruhu kna (Sabat) zupa ana kaguvazana hu'ne.
Immediately the man was made well, so he picked up his mat and began to walk. Now that day was a Sabbath.
10 Ana hige'za Jiu kva vahe'mo'za kri'ama eri amne huntea ne' antahige'naze, menina mani fruhu (Sabat) kna meno nagru hu'neankinka, naverisaka'a erinka vano osugahane.
So the Jews said to the man who had been healed, “It is the Sabbath; it is not lawful for yoʋ to pick up yoʋr mat.”
11 Hianagi ana ne'mo'a huno, Kri'nima eri amne hu'nea ne'mo'a nasamino, tafeka'a erinka vuo huno hunante'ne.
He answered them, “The man who made me well said to me, ‘Pick up yoʋr mat and walk.’”
12 Zamagra anage hu'za agrira antahige'naze, Iza ana nera huganteno, tafeka'a erinka vuo huno hugante'ne?
So they asked him, “Who is the man who said to yoʋ, ‘Pick up yoʋr mat and walk’?”
13 Hianagi azeri so'ema hunte'nea ne'mo'a, iza anara hu'neo antahino keno osu'ne, na'ankure Jisasi'a maka vahepi ruhavia huno vu'ne.
But the man who had been healed did not know who it was, for Jesus had slipped away, since there was a crowd in that place.
14 Henka Jisasi'a ana nera ra mono nompi ome kefore huno asmi'ne, Ko, krika'a hago vagare, mago'ene kumira osuo, e'inama hanunka tusi'a knaza henka'a erigahane.
After this Jesus found the man in the temple courts and said to him, “Behold, yoʋ have been made well; do not sin anymore, lest something worse happen to yoʋ.”
15 Ana ne'mo'a atreno viazamo, Jiu vahera ome zamasmino, Jisasi kri'ni'a eri amane hunante'ne huno zamasmi'ne.
Then the man went and told the Jews that it was Jesus who had made him well.
16 E'inage hige'za, Jiu kva vahe'mo'za agafa hu'za Jisasina azeri haviza hu'naze, na'ankure ana zantamina mago'a mani fruhu kna (Sabat) zupa hu'nea zante ana hu'naze.
So the Jews began persecuting Jesus and seeking to kill him, because he was doing these things on the Sabbath.
17 Hianagi Agra zamasmino, Nenfa'a meninena eri'zana otreno e'neriankina, Nagra'nena eri'zana enerue.
But Jesus responded to them, “My Father is still working even now, and I too am working.”
18 E'i ana agafare, Jiu kva vahe'mo'za Agri ahenaku maraguza'ati'za maka kanku hakre'naze. Na'ankure Agra mani fruhu kasege hantagia zantekukera ana osu'naze. Hagi agra Anumzanku Nenfa'ema hiazamo, agrira azeri Anumzane mago tragave hia zante'ene ahenaku hu'naze.
So the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
19 E'inage hazageno Jisasi kenona zamirera amanage huno zamasmi'ne, Nagra tamagerafa hu'na neramasamue, Nemofo'a Agra'a avesitera mago'zana hugara osu'neankino, ke'nesigeno Nefa'ma huveri'nesia zanke, Nemofo'a ana zanke hugahie.
So Jesus responded to them, “Truly, truly, I say to you, the Son can do nothing on his own, but only what he sees the Father doing. For whatever the Father does, the Son also does in the same way.
20 Na'ankure Nenfa'a, Nemofona avesinenteno, Agra maka'zama nehia zana averi nehie. Ana nehuno Nefa'a agatereno tusi'aza averi hugahie. Anama hanigeta tamagra antri hugahaze.
For the Father loves the Son and shows him all that he himself does. And he will show him greater works than these, so that you will be amazed.
21 Na'ankure Nefa'a fri' vahe'ma zamazeri otino, asimu nezmia kna huno, Nemofo'a azano, Agri'ma avesi'nimofona asimura amigahie.
For just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes.
22 Na'ankure Nenfa'a Agra veara refko osugahie. Hagi maka vahe'ma refko hu'zana, Nemofo ami'ne.
The Father judges no one, but has given all judgment to the Son,
23 Ana hina maka'mo'za nefa agima eri sga nehazankna huza Nemofo agi'a erisaga hugahaze. Aza'o Nemofo agima erisaga osanimo'a, huntegeno'ma e'nea Nefana, anazanke huno agi'a erisaga nosie.
so that all may honor the Son just as they honor the Father. Anyone who does not honor the Son does not honor the Father who sent him.
24 Nagra tamage hu'na neramasmue, aza'o Nagri nanekema nentahino hunantege'na e'nomofonte amentinti nehimo'a manivava asimu eri'neankino, vahe'ma refko hania knafina, fri'zana agatereno ko asimu erino mani'ne. (aiōnios g166)
Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life. (aiōnios g166)
25 Nagra tamage hu'na neramasmue, knamo'a kofta huno ne-eno hago menina ama efore hu'ne, fri'naza vahe'mo'za Anumzamofo Ne' mofavremofo ageru nentahi'za, ana ageru'ma antahisnamo'za manigahaze.
“Truly, truly, I say to you, an hour is coming, and is now here, when the dead will hear the voice of the Son of God, and those who hear it will live.
26 Na'ankure Nefa'a asimu erino mani'zamofo agafa'a Agripi me'ne. Nemofona anahu kna huno asimu erino mani'zamofo agafa'a Agri ami'ne.
For as the Father has life in himself, so he has granted the Son to have life in himself.
27 Ana nehuno Agra Nemofona kema hugnare hunte hanavea (atoriti) ami'neankino, vahe'ma refko hu'zana Agri ami'ne, na'ankure Agra Vahe'mofo Mofavre.
And he has given the Son authority to execute judgment, because he is the Son of Man.
28 Ama kegura antria osiho, na'ankure mago knama fore'ma hina kerifi asezamante'naza vahe'mo'za Anumzamofo Mofavre'agerura antahi'za,
Do not be amazed at this, because an hour is coming in which all who are in the tombs will hear his voice
29 oti'za esnageno knare avu'ava hu'nesaza naga'mo'za, oti'za kasefa mani'za erigahaze. Hagi kefo avu'avazampi mani'ne'za fri'ne hanamokizmia, refako huno naneke huzmantegahie.
and come out, those who have done good to a resurrection of life, and those who have done evil to a resurrection of judgment.
30 Nagra navesitera mago'zana osugahue. Anumzamofo ke nentahi'na anante zaganena refko nehue. Ana kema refko'ma huana mago kante ante'na refko nehue. Na'ankure Nagra navesi'zantera kenontoe, hagi Agrama hunantege'na e'nomofo avesite refkoa nehue.
“I can do nothing on my own. As I hear, I judge, and my judgment is just, because I seek not my own will, but the will of the Father who sent me.
31 Hagi Nagrama, tamage nehue hu'na Nagrani'agu huama hanuana, Nagra havige hugahue.
“If I testify about myself, my testimony is not valid.
32 Hianagi Nagri nagenkema rumo huama (testimoni) nehige'na, Agrama Nagriku huama hianke nentahi'na, tamage nehie hu'na nehue.
There is another who testifies about me, and I know that the testimony he gives about me is true.
33 Tamagra Joninte vahe huzmantage'za ome antahi'nazana, Joni'a tamage nanekege huzmasmi'ne.
You have sent to John, and he has testified to the truth.
34 Hu'neanagi Nagrama hua kema azeri haveti kea mopafi vahe'mo'za antemiza hugahaze hu'na antahi nozamue. Hianagi Nagrama nehuana tamagri'ma tamaza huno tamagu vazinigu nehue.
Now I do not receive testimony from man, but I say these things so that you may be saved.
35 Joni'a lampe tavi kna huno tavi'nereno remsa hurmantegeta, ana tavikura osasi'a knafi tamagu'a musena hu'naze.
John was a burning and shining lamp, and you were willing to rejoice for an hour in his light.
36 Hianagi Nagrama hanua navu'navamo'a, Joni'ma hu'nea avu'ava zana agatere'ne. Na'ankure Nenfa'ma nami'nea eri'za Nagra eri vagaresanugu e'neruankino, ana eri'zama e'nerua eri'zamo, Nagrira veamokzimi zamavurera eriama huno Nafa'nimo hunantege'na e'noe huno nehie. Na'ankure Nafa'nimo hunantege'na e'noe.
But I have testimony greater than John's. For the works that the Father has given me to accomplish, the very works that I am doing, testify that the Father has sent me.
37 Nenfa'ma hunantege'na Nagrama e'noana, Nagriku huama Agra hu'ne. Hianagi tamagra mago'a knarera Agri agerura ontahitma, avugosa onke'naze.
And the Father who sent me has himself testified about me. You have neither heard his voice at any time nor seen his form.
38 Agri nanekemo'a tamagri tamagu'afina omne'ne, na'ankure Agrama hunantege'na Nagrama e'nogura, tamagra tamentintia Agritera nosaze.
And you do not have his word abiding in you, for you do not believe him whom he sent.
39 Tamagra Anumzamofo avontafepi nehakraze, na'ankure tamagra mani'vava mani'zana hago eri'none hutma nentahize. Hianagi e'i ana avontafemo'a Nagriku huama nehie. (aiōnios g166)
You search the Scriptures because you think that in them you have eternal life, and it is these that testify about me, (aiōnios g166)
40 Hianagi Nagrite'ma e'netma tamasimu eri'zankura tamagrira tamavesra nehie.
yet you are not willing to come to me so that you may have life.
41 Nagrira vahe'mo'za nagi erisaga (glori) hihogura nosue.
I do not receive glory from men.
42 Hianagi Nagra tamagrira tamage'na antahi'na hu'noe, Anumzamofo avesinte'zana tamagri tamagu'afina omane'ne.
But I know that you do not have the love of God within you.
43 Nagra Nenfa agifi e'nogeta tamagra nonavraze, hagi mago'mo agra agire'ma esanimofona ame huta avregahaze.
I have come in the name of my Father, and yet you do not receive me. If another comes in his own name, you will receive him.
44 Tamagra inankna huta tamentintia hugahaze, tamagri'ma ru vahe'mo'za tamagima erisaga nehazana, magoke Anumzamo tamagri'ma muse huramante'sia zankura ohakre'gahazo?
How can you believe when you receive glory from one another but do not seek the glory that comes from the one and only God?
45 Nefante naneke hurantegahie hutma Nagrikura tamagesa ontahiho, kema hurmantesia nera Mosese'e, Mosesente tamentintina huta taza hugahie huta hu'naze.
Do not think that I will accuse you before the Father. The one who accuses you is Moses, in whom you have set your hope.
46 Hianagi tamagrama tamage hutma Mosesente'ma tamentinti hunetasina, Nagrite ene tamentinti hazasine, na'ankure agrama kre'neana, Nagriku huno kre'ne.
If you had believed Moses, you would believe me, for he wrote about me.
47 Hianagi Mosesema kre'nea nanekema tamentinti osanutma, inankna huta tamagra Nagri nanekegura tamentintia hugahaze?
But if you do not believe his writings, how will you believe my words?”
