Joni 5
1 Ana maka'zama higeno agateretegeno, Jiu vahe'mo'za mono nehaza kna fore higeno, Jisasi'a Jerusalemi kumate mareri'ne.
Sometime after this there was a Jewish Festival; and Jesus went up to Jerusalem.
2 Jerusalemi kuma'mofo kaha hagente'za, Sipisipi Kafane hu'naza tavaonte mago tiru me'nege'za, Hibru kefina Betsaida hu'za nehaze. Anantera 5fu'a hanko no kinte'naze.
There is in Jerusalem, near the sheep-gate, a bath with five colonnades around it. It is called in Hebrew ‘Bethesda.’
3 Ana hanko nontera hakare'a kri vahera mase'za mani'naze, zamusuhu vahe'ene zamagia krere hu'nea vahe'ene zamaga zamaza sti'nea vahe'ene mani'naze.
In these colonnades a large number of sick people were lying – blind, lame, and crippled.
5 Mago nera 38'a kafufi kri eri'nea ne', ana tirutera mani'ne.
One man who was there had been crippled for thirty-eight years.
6 Anante maseno mani'negeno Jisasi'a negeno, za'za kna ana krifina mase'ne huno antahi'ne. Jisasi'a anage huno asami'ne, Kagesama antahinana krika'a knare hugantesie hunka nentahino?
Jesus saw the man lying there, and, finding that he had been in this state a long time, said to him, “Do you wish to be cured?”
7 Ana kri ne'mo kenona'a asmino, Ra vahe'moka timoma kazama nehanigeno navareno ome nantesia vahera omani'nege'na, ana'ana hu'na nevuge'za rumo'za tirupina nagtere'za unermize.
“I have no one, Sir,” the sick man answered, “to put me into the bath when there is a troubling of the water, and, while I am getting to it, someone else steps down before me.”
8 Jisasi'a nentahino ana neku huno, Otinka, tafeka'a renamginka e'nerinka vuo.
“Stand up,” said Jesus, “take up your mat, and walk.”
9 Hantaka huno kri'amo atrentegeno, tafe'a erirenamgino e'nerino otino agafa huno kana vu'ne. Ana kna mani fruhu kna (Sabat) zupa ana kaguvazana hu'ne.
The man was cured immediately, and took up his mat and began walking.
10 Ana hige'za Jiu kva vahe'mo'za kri'ama eri amne huntea ne' antahige'naze, menina mani fruhu (Sabat) kna meno nagru hu'neankinka, naverisaka'a erinka vano osugahane.
Now it was the Sabbath. So the religious authorities said to the man who had been cured, “This is the Sabbath; you must not carry your mat.”
11 Hianagi ana ne'mo'a huno, Kri'nima eri amne hu'nea ne'mo'a nasamino, tafeka'a erinka vuo huno hunante'ne.
“The man who cured me,” he answered, “said to me ‘Take up your mat and walk.’”
12 Zamagra anage hu'za agrira antahige'naze, Iza ana nera huganteno, tafeka'a erinka vuo huno hugante'ne?
“Who was it,” they asked, “that said to you ‘Take up your mat and walk’?”
13 Hianagi azeri so'ema hunte'nea ne'mo'a, iza anara hu'neo antahino keno osu'ne, na'ankure Jisasi'a maka vahepi ruhavia huno vu'ne.
But the man who had been restored did not know who it was; for Jesus had moved away, because there was a crowd there.
14 Henka Jisasi'a ana nera ra mono nompi ome kefore huno asmi'ne, Ko, krika'a hago vagare, mago'ene kumira osuo, e'inama hanunka tusi'a knaza henka'a erigahane.
Afterward Jesus found the man in the Temple Courts, and said to him, “You are cured now; do not sin again, or something worse may happen to you.”
15 Ana ne'mo'a atreno viazamo, Jiu vahera ome zamasmino, Jisasi kri'ni'a eri amane hunante'ne huno zamasmi'ne.
The man went away, and told the authorities that it was Jesus who had cured him.
16 E'inage hige'za, Jiu kva vahe'mo'za agafa hu'za Jisasina azeri haviza hu'naze, na'ankure ana zantamina mago'a mani fruhu kna (Sabat) zupa hu'nea zante ana hu'naze.
And that was why they began to persecute Jesus – because he did things of this kind on the Sabbath.
17 Hianagi Agra zamasmino, Nenfa'a meninena eri'zana otreno e'neriankina, Nagra'nena eri'zana enerue.
But Jesus replied, “My Father works to this very hour, and I work also.”
18 E'i ana agafare, Jiu kva vahe'mo'za Agri ahenaku maraguza'ati'za maka kanku hakre'naze. Na'ankure Agra mani fruhu kasege hantagia zantekukera ana osu'naze. Hagi agra Anumzanku Nenfa'ema hiazamo, agrira azeri Anumzane mago tragave hia zante'ene ahenaku hu'naze.
This made the authorities all the more eager to kill him, because not only was he doing away with the Sabbath, but he actually called God his own Father – putting himself on an equality with God.
19 E'inage hazageno Jisasi kenona zamirera amanage huno zamasmi'ne, Nagra tamagerafa hu'na neramasamue, Nemofo'a Agra'a avesitera mago'zana hugara osu'neankino, ke'nesigeno Nefa'ma huveri'nesia zanke, Nemofo'a ana zanke hugahie.
So Jesus made this further reply, “In truth I tell you, the Son can do nothing of himself; he does only what he sees the Father doing; whatever the Father does, the Son does also.
20 Na'ankure Nenfa'a, Nemofona avesinenteno, Agra maka'zama nehia zana averi nehie. Ana nehuno Nefa'a agatereno tusi'aza averi hugahie. Anama hanigeta tamagra antri hugahaze.
For the Father loves his Son, and shows him everything that he is doing; and he will show him still greater things – so that you will be filled with wonder.
21 Na'ankure Nefa'a fri' vahe'ma zamazeri otino, asimu nezmia kna huno, Nemofo'a azano, Agri'ma avesi'nimofona asimura amigahie.
For, just as the Father raises the dead and gives them life, so also the Son gives life to whom he pleases.
22 Na'ankure Nenfa'a Agra veara refko osugahie. Hagi maka vahe'ma refko hu'zana, Nemofo ami'ne.
The Father himself does not judge any one, but has entrusted the work of judging entirely to his Son,
23 Ana hina maka'mo'za nefa agima eri sga nehazankna huza Nemofo agi'a erisaga hugahaze. Aza'o Nemofo agima erisaga osanimo'a, huntegeno'ma e'nea Nefana, anazanke huno agi'a erisaga nosie.
so that everyone may honor the Son, just as they honor the Father. The person who does not honour the Son fails to honour the Father who sent him.
24 Nagra tamage hu'na neramasmue, aza'o Nagri nanekema nentahino hunantege'na e'nomofonte amentinti nehimo'a manivava asimu eri'neankino, vahe'ma refko hania knafina, fri'zana agatereno ko asimu erino mani'ne. (aiōnios g166)
In truth I tell you that the person who listens to my message and believes him who sent me, has eternal life, and does not come under condemnation, but has already passed out of death into life. (aiōnios g166)
25 Nagra tamage hu'na neramasmue, knamo'a kofta huno ne-eno hago menina ama efore hu'ne, fri'naza vahe'mo'za Anumzamofo Ne' mofavremofo ageru nentahi'za, ana ageru'ma antahisnamo'za manigahaze.
In truth I tell you that a time is coming, indeed it is already here, when the dead will listen to the voice of the Son of God, and when those who listen will live.
26 Na'ankure Nefa'a asimu erino mani'zamofo agafa'a Agripi me'ne. Nemofona anahu kna huno asimu erino mani'zamofo agafa'a Agri ami'ne.
For, just as the Father has inherent life within him, so also he has granted to the Son to have inherent life within him;
27 Ana nehuno Agra Nemofona kema hugnare hunte hanavea (atoriti) ami'neankino, vahe'ma refko hu'zana Agri ami'ne, na'ankure Agra Vahe'mofo Mofavre.
and, because he is Son of Man, he has also given him authority to act as judge.
28 Ama kegura antria osiho, na'ankure mago knama fore'ma hina kerifi asezamante'naza vahe'mo'za Anumzamofo Mofavre'agerura antahi'za,
Do not wonder at this; for the time is coming when all who are in their graves will hear his voice,
29 oti'za esnageno knare avu'ava hu'nesaza naga'mo'za, oti'za kasefa mani'za erigahaze. Hagi kefo avu'avazampi mani'ne'za fri'ne hanamokizmia, refako huno naneke huzmantegahie.
and will come out – those who have done good rising to life, and those who have lived evil lives rising for condemnation.
30 Nagra navesitera mago'zana osugahue. Anumzamofo ke nentahi'na anante zaganena refko nehue. Ana kema refko'ma huana mago kante ante'na refko nehue. Na'ankure Nagra navesi'zantera kenontoe, hagi Agrama hunantege'na e'nomofo avesite refkoa nehue.
I can do nothing of myself; I judge as I am taught; and the judgment that I give is just, because my aim is not to do my own will, but the will of him who sent me.
31 Hagi Nagrama, tamage nehue hu'na Nagrani'agu huama hanuana, Nagra havige hugahue.
“If I bear testimony to myself, my testimony is not trustworthy;
32 Hianagi Nagri nagenkema rumo huama (testimoni) nehige'na, Agrama Nagriku huama hianke nentahi'na, tamage nehie hu'na nehue.
it is another who bears testimony to me, and I know that the testimony which he bears to me is trustworthy.
33 Tamagra Joninte vahe huzmantage'za ome antahi'nazana, Joni'a tamage nanekege huzmasmi'ne.
You have yourselves sent to John, and he has testified to the truth.
34 Hu'neanagi Nagrama hua kema azeri haveti kea mopafi vahe'mo'za antemiza hugahaze hu'na antahi nozamue. Hianagi Nagrama nehuana tamagri'ma tamaza huno tamagu vazinigu nehue.
But the testimony which I receive is not from people; I am saying this for your salvation.
35 Joni'a lampe tavi kna huno tavi'nereno remsa hurmantegeta, ana tavikura osasi'a knafi tamagu'a musena hu'naze.
He was the Lamp that was burning and shining, and you were ready to rejoice, for a time, in his light.
36 Hianagi Nagrama hanua navu'navamo'a, Joni'ma hu'nea avu'ava zana agatere'ne. Na'ankure Nenfa'ma nami'nea eri'za Nagra eri vagaresanugu e'neruankino, ana eri'zama e'nerua eri'zamo, Nagrira veamokzimi zamavurera eriama huno Nafa'nimo hunantege'na e'noe huno nehie. Na'ankure Nafa'nimo hunantege'na e'noe.
But the testimony which I have is of greater weight than John’s; for the work that the Father has given me to carry out – the work that I am doing – is in itself proof that the Father has sent me as his messenger.
37 Nenfa'ma hunantege'na Nagrama e'noana, Nagriku huama Agra hu'ne. Hianagi tamagra mago'a knarera Agri agerura ontahitma, avugosa onke'naze.
The Father who has sent me has himself borne testimony to me. You have neither listened to his voice nor seen his form,
38 Agri nanekemo'a tamagri tamagu'afina omne'ne, na'ankure Agrama hunantege'na Nagrama e'nogura, tamagra tamentintia Agritera nosaze.
and you have not taken his message home to your hearts, because you do not believe him whom he sent as his messenger.
39 Tamagra Anumzamofo avontafepi nehakraze, na'ankure tamagra mani'vava mani'zana hago eri'none hutma nentahize. Hianagi e'i ana avontafemo'a Nagriku huama nehie. (aiōnios g166)
You search the scriptures, because you think that you find in them immortal life; and, though it is those scriptures that bear testimony to me, (aiōnios g166)
40 Hianagi Nagrite'ma e'netma tamasimu eri'zankura tamagrira tamavesra nehie.
you refuse to come to me to have life.
41 Nagrira vahe'mo'za nagi erisaga (glori) hihogura nosue.
“I do not receive honor from people,
42 Hianagi Nagra tamagrira tamage'na antahi'na hu'noe, Anumzamofo avesinte'zana tamagri tamagu'afina omane'ne.
but I know this of you, that you have not the love of God in your hearts.
43 Nagra Nenfa agifi e'nogeta tamagra nonavraze, hagi mago'mo agra agire'ma esanimofona ame huta avregahaze.
I have come in my Father’s name, and you do not receive me; if another comes in his own name, you will receive him.
44 Tamagra inankna huta tamentintia hugahaze, tamagri'ma ru vahe'mo'za tamagima erisaga nehazana, magoke Anumzamo tamagri'ma muse huramante'sia zankura ohakre'gahazo?
How can you believe in me, when you receive honor from one another and do not desire the honor which comes from the only God?
45 Nefante naneke hurantegahie hutma Nagrikura tamagesa ontahiho, kema hurmantesia nera Mosese'e, Mosesente tamentintina huta taza hugahie huta hu'naze.
Do not think that I will accuse you to the Father; your accuser is Moses, on whom you have been resting your hopes.
46 Hianagi tamagrama tamage hutma Mosesente'ma tamentinti hunetasina, Nagrite ene tamentinti hazasine, na'ankure agrama kre'neana, Nagriku huno kre'ne.
For, had you believed Moses, you would have believed me, for it was of me that Moses wrote;
47 Hianagi Mosesema kre'nea nanekema tamentinti osanutma, inankna huta tamagra Nagri nanekegura tamentintia hugahaze?
but, if you do not believe his writings, how will you believe my teaching?”
