Joni 19
1 Hagi anante Paeroti'a huzmantege'za Jisasina sefu ami'naze.
So Pilate then took Jesus, and flogged him.
2 Anante sondia vahe'mo'za ave'ave nofite kini vahe'mokizmi fetorikna huza tro hute'za, Jisasi anunte antani nente'za, koranke kukena hunte'naze.
The soldiers twisted thorns into a crown, and put it on his head, and dressed him in a purple garment.
3 Zamagra Agrite ete'vute nehu'za, Husga hunte'za ankaza nente'za, Keho, ama Jiu vahe'mokizmi kinia! Nehu'za avugosafi mago'ene ruhapa hapa hu'za ahe'naze.
And they kept coming up to him and saying, "Greetings, King of the Jews." and they struck him with their hands.
4 Mago'ene Paeroti'a ete atiramino, Jiu kva vaheku amanage huno zamasmi'ne, Keho, ama ne'ma nagrama avare'na tmagrite'ma neoana, antahisazana mago keaga Agri'ma hunte'zana omne'ne.
Then Pilate went out again, and said to them, "Look, I am bringing him out to you, that you may know that I find no basis for a charge against him."
5 Anante Jisasina ave'ave nofite fetori'ene, koranke kukena antani antetageno, atiramino e'ne. Paeroti'a anage hu'ne, Keho, ama Nera!
Then Jesus came out, wearing the crown of thorns and the purple garment. And he said to them, "Look, here is the man."
6 Vugote'naza pristi vahe'ene, mono no kegava nehaza vahe'mo'za (gad) Agri'ma nege'za amanage hu'za kezati'naze, Aheta hantiho, aheta hantiho! Hazageno Paeroti'a zamasmi'ne, Tamagratmi avretma rugeka zafare ome aheho, na'ankure nagra mago hazenke'a omne'nege'na negoe, huno zamasmi'ne.
When therefore the chief priests and the officers saw him, they shouted, saying, "Crucify. Crucify." Pilate said to them, "Take him yourselves, and crucify him, for I find no basis for a charge against him."
7 Hige'za Jiu kva vahe'mo'za ke nona'a amanage hu'naze, Tagrira kasegetia me'ne, hagi ana kase kemofo amage' anteno Agra frigahie. Na'ankure Agra Anumzamofo Ne'mofavre mani'noe huno hu'ne.
The Jewish leaders answered him, "We have a law, and by that law he ought to die, because he made himself the Son of God."
8 Hazageno ana kema Paeroti'a nentahino'a, tusiza huno agra mago'ene amanogura hu'ne.
When therefore Pilate heard this saying, he was more afraid.
9 Eteno Paeroti'a kuma'afi ufreno, Jisasinku anage hu'ne, Kagra igati e'nane? Hianagi Jisasi'a magore huno agri kenona'a osu'ne.
He entered into the Praetorium again, and said to Jesus, "Where are you from?" But Jesus gave him no answer.
10 Ke osigeno, Paeroti'a anage huno asmi'ne, Kema hunami'zankura nahigeno kave nosie? Kagra ontahi'nano, Kagri'ma katufe katre hanavene, rugeka zafare kahena hanti hanavema nagrama eri'noana?
Pilate therefore said to him, "Are you not speaking to me? Do you not know that I have power to release you, and have power to crucify you?"
11 Higeno Jisasi'a ke nona'a asmi'ne, Kagra Anumzamoma hanavema onkamiasina, Nagri'ma kegava hunantega hanavea e'orintesine, hagi monafinkati ne'mo hanigenka anara hugahane. Na'ankure navareno kazampima eme ante'nemo'a, kagrira kagatereno tusi'a kumi hu'ne.
Jesus answered, "You would have no power at all against me, unless it were given to you from above. Therefore he who delivered me to you has greater sin."
12 Higeno anankema antahiteno'a Paeroti'a aza huno katufe atrenaku tusiza huno agesa antahi'ne. Hianagi Jiu kva vahe'mo'za kezati'za, Kagrama ama ne'ma katufe atresunka, kagra Sisa knampa omani'nane! Mago'mo kini manigahue hanimo'a, Sisana ha' rentegahie.
At this, Pilate was seeking to release him, but the Jewish leaders shouted, saying, "If you release this man, you are not Caesar's friend. Everyone who makes himself a king speaks against Caesar."
13 Hazageno Paeroti'a ana kema haza nentahino, Jisasina avare fegi'a atreno naneke fgagohu trate umani'ne, ana kumamofo agi'a, Havereti simeni hunte'naza kumare nehaze, hagi Hibru/Arami kefina, Gabate hu'za nehaze.
When Pilate therefore heard these words, he brought Jesus out, and sat down on the judgment seat at a place called "The Pavement," but in Hebrew, "Gabbatha."
14 Hagi Jiu vahe'mo'za kinafinti zamare'nea knagu antahimiza nenaza (Pasova) ne'za retro tra hunaku nehazageno, zagemo'a feru asegeno Paeroti'a Jiu vaheku huno, Keho, ama tamagri Kinia!
Now it was the Preparation Day of the Passover, at about noon. He said to the Jewish leaders, "Look, here is your King."
15 Anagema hige'za kezanke hu'za, Avretma viho, avretma viho, Agrira ahetma hantiho! Nehazageno Paeroti'a zamantahige'ne, Nagra, tamagri Kinia ahena hantisuo? Hige'za pristi vahe'mo'za ke nona'a hu'za, tagri kinia magora omani'neanki, Sisa agrake mani'ne.
They shouted, "Away with him. Away with him. Crucify him." Pilate said to them, "Should I crucify your King?" The chief priests answered, "We have no king but Caesar."
16 Anagema hazageno Paeroti'a Jisasina ahe'zama keka zafare hantihogu zamige'za Jisasina azeri'naze.
So then he delivered him to them to be crucified. So they took Jesus.
17 Anante Jisasi'a keka zafa'a erino, vahe anu zaferine nehazare, Hibru kefina Golgote nehazare erino vu'ne.
And he went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
18 E'i anante Jisasina nehe'za, tare netrena ruga raga asopare znahe'za rugeka zafare nehanti'za, Agrira amu'nompi hanti'naze.
where they crucified him, and with him two others, on either side one, and Jesus in the middle.
19 Paeroti'a mago avona kreno, ana keka zafare hanti'ne. Anage huno kre'ne, JISASI'A NAZARETI NERE, JIU VAHE'MOKIZMI KINIE.
Pilate wrote a title also, and put it on the cross. There was written, "JESUS THE NAZOREAN, THE KING OF THE JEWS."
20 Huno krente'nege'za hakare Jiu vahe'mo'za hampri'za ke'naze. Na'ankure Jisasima ahe'za hanti'naza mopa, rankuma tva'onte me'ne, ana kema krente'neana Hibru kefine, Latini kefine, Griki kefima huno ana avona krentene.
Therefore many Jews read this title, for the place where Jesus was crucified was near the city; and it was written in Hebrew, in Latin, and in Greek.
21 Anante Jiu vahe'mokizmi vugota pristi vahe'mo'za Paerotina asami'za, Jiu vahe'mokizmi Kinie hunka onkrenka, hagi Agra'a huno, Nagra Jiu vahe'mokizmi Kinie huno hu'ne hunka kro hu'za asmi'naze.
The chief priests of the Jewish people therefore said to Pilate, "Do not write, 'The King of the Jews,' but, 'he said, I am King of the Jews.'"
22 Hagi Paeroti'a ke nonazmire zamasmino, Inankna keo nagrama krente'noana hago krente'noe.
Pilate answered, "What I have written, I have written."
23 Anante sondia vahe'mo'za, Jisasina rugeka zafare ahe'za hantite'za, amegati kukena'a eri refko hu'za 4'a kevu ante'naze, mago'mo mago kevu eritere hu'are, avate kukena'ama hati'nazana eri mago hu'za anagamuti hati'za fenkamu urami'naze.
Then the soldiers, when they had crucified Jesus, took his clothes and made four parts, to every soldier a part; and also the tunic. Now the tunic was without seam, woven from the top throughout.
24 Hige'za sondia vahe'mo'za ke hugantu hugma hu'za, erisagnera osinkero, hagi satu zokago reta kesune, aza erisifi, e'i ana kemo Anumzamofo avon tafe'mo hu'nea ke eriama hu'ne, Zamagra amega kena'ni'a amu'no zamifi fagago hu'za eri'naze, zamagra nagri kenarera, taisi zokago re'naze. (Sam-Zga 22:18) Anama kre'naza kante anteza sondi'a vahe'mo'za ana kemofo eri knare hu'naze.
Then they said to one another, "Let us not tear it, but cast lots for it to decide whose it will be," that the Scripture might be fulfilled, which says, "They divided my clothes among themselves, and for my clothing they cast a lot." Therefore the soldiers did these things.
25 Hianagi Jisasi ahe'za hanti'naza keka zafamofo agafafina, Agri nereraki, nererana nenunknaki, Klopasi nenaro Mariaki, Magdala kumateti Mariaki hu'za oti'naze.
But there were standing by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene.
26 Nerera'ene, amage' nentegeno avesi nentea disaipoli ne' ene anante oti'nakeno Jisasi'ma neznageno'a, Agra nereranku huno, A'moka ko, ama'ne kagri ne'mofavrea!
Therefore when Jesus saw his mother, and the disciple whom he loved standing there, he said to his mother, "Woman, look, your son."
27 Anante amage' nentea disaipoli neku hu'ne, Ko, kagri negrera'a ama'ne! Ana knareti agafa huno amage' nentea disaipoli ne'mo ana ara avreno noma'are vu'ne.
Then he said to the disciple, "Look, your mother." From that hour, the disciple took her to his own home.
28 Hagi anama huteno'a, Jisasima antahino keno hiama maka'zamo hago vagaregeno, Anumzamofo avontafemo hu'nea kea eriknare hunaku, Tinku navenesie, huno hu'ne. (Sam-Zga 69:21)
After this, Jesus, knowing that all things were now finished, that the Scripture might be fulfilled, said, "I am thirsty."
29 Mago mopa kavofi akake waini ti aviteno anante menege'za, kapuku eri'za hisopu zafare anakite'za, ana aka waini timpi rete'za (spons) erisaga hu'za agite ante'naze.
A vessel full of sour wine was set there; so they put a sponge full of the vinegar on hyssop, and held it at his mouth.
30 Ana hazageno Jisasi'ma ana akake waini tima neteno'a, Agra hu'ne, Ha vagare! nehuno Agra kepri huno avamu'a atre'ne.
When Jesus therefore had received the vinegar, he said, "It is finished." He bowed his head, and gave up his spirit.
31 Anante retrotra huknazmi me'negu hu'za, mani fruhu kna (sabat) efregahianki rugeka zafare (avufga'a) kerfa omanesie hu'naze. (Na'ankure kinafinti zamavare'nea knagu antahimiza ne'za nenaza knane, mani fruhu (sabat) knanena magoka ra kna'zami me'negu hu'za, ) Jiu kva vahe'mo'za huza, zamagia ru hantagi tenketa, anante fri kerfa eri mopafi atreta, erita vamneno hu'za Paeroti antahige'naze.
Therefore the Jewish leaders, because it was the Preparation Day, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a special one), asked of Pilate that their legs might be broken, and that they might be taken away.
32 Higeno sondia vahe'mo'za e'za, Jisasine znahe'za hanti'naza netremo'kizni znaga ru hantagi'naze, pusante mago'mofo ruhantagiteno, mago'mofona henka ana hu'ne.
Therefore the soldiers came, and broke the legs of the first, and of the other who was crucified with him;
33 Hianagi Jisasinte'ma e'za eme kazana, ko fri'nege'za tarega agia ruha'ontagi'naze.
but when they came to Jesus, and saw that he was already dead, they did not break his legs.
34 Hianagi mago sondia ne'mo krugru kevereti Agrira asopafi regeno, hantaka huno korane, avufa rimo'ene herfino evu'ne.
However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
35 E'i ana zama ke'nea ne'mo ama naneke huama huno kre'ne, agrama hu'nea nanekea tamage hu'ne, agra antahi'neno tamage huno nehie. Ana hanigenka kagranena anazanke hunka kamentinti hugahane.
He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
36 Na'ankure ama anazama fore hu'neana, Anumzamofo avontafepi kre'nea nanekemo nena'a fore hanigu huno, Agri zaferina magore huza ruha ontagigahaze. (Sam-Zga 34:20)
For these things happened, that the Scripture might be fulfilled, "A bone of him will not be broken."
37 Ete mago avontafemo mago'ene huno, Zamagra zamuma kesazana, agri'ma krugru asopafi re'namofonte kegahaze huno hu'ne. (Zek 12:10.)
Again another Scripture says, "They will look on him whom they pierced."
38 Hagi anazama vagaregeno Arimatia kumateti ne' Josefe'a Jisasi amage'nentea disaipoli ne'mo, Jiu kva vaheku koro nehuno oku'a Jisasi fri'kerfa erino vanigu Paerotina antahige'ne. Antahigegeno Paeroti'a hugnare huntegeno agra vuno Jisasi fri'kerfa ome erino vu'ne.
After these things, Joseph of Arimathea, being a disciple of Jesus, but secretly for fear of the Jewish leaders, asked of Pilate that he might take away the body of Jesus. Pilate gave him permission. He came therefore and took away his body.
39 Hagi Nikodimasi mago kenage, Jisasinte e'nea ne'mo, Josefe'ene tragoteno eno, mananentake masavena mirane, alone, magopi tagi havia hu'nea masvena kna'zanimo 34 kilo'naza hu'nea erino vu'ne.
Nicodemus, who at first came to Jesus by night, also came bringing a mixture of myrrh and aloes, about seventy-five pounds.
40 Anante zanagra Jisasi fri'kerfa eri'ne, ana masaventami avufare frente'ne, tvarave tafepi frikerfa'a kargina'e. Jiu vahe'mo'za vahe ase nezmante'za nehaza avu'ava hu'na'e.
So they took the body of Jesus, and bound it in linen cloths with the spices, according to Jewish burial practice.
41 Anama ahe'za Agri'ma hanti'naza kaziga hoza me'negeno, anante kasefa havegana, vahera ase ozmante'naza havega ana hozafina me'ne.
Now in the place where he was crucified there was a garden. In the garden was a new tomb in which no one had ever yet been placed.
42 E'ina hu'negu Jiu vahe'mokizmi mani fru hunaku retro tra nehaza kna'zmi (sabat) atupa hige'za, ana tva'onte me'nea havegampi Jisasina eri'za ome asente'naze.
Then because of the Jewish Preparation Day (for the tomb was nearby) they put Jesus there.
