Joni 19
1 Hagi anante Paeroti'a huzmantege'za Jisasina sefu ami'naze.
THEN Pilate therefore took Jesus, and scourged him.
2 Anante sondia vahe'mo'za ave'ave nofite kini vahe'mokizmi fetorikna huza tro hute'za, Jisasi anunte antani nente'za, koranke kukena hunte'naze.
And the soldiers having platted a crown of thorns, put it on his head, and they clothed him in a purple robe,
3 Zamagra Agrite ete'vute nehu'za, Husga hunte'za ankaza nente'za, Keho, ama Jiu vahe'mokizmi kinia! Nehu'za avugosafi mago'ene ruhapa hapa hu'za ahe'naze.
and said, Hail, King of the Jews! and they gave him slaps on the face with their hands.
4 Mago'ene Paeroti'a ete atiramino, Jiu kva vaheku amanage huno zamasmi'ne, Keho, ama ne'ma nagrama avare'na tmagrite'ma neoana, antahisazana mago keaga Agri'ma hunte'zana omne'ne.
Then again went Pilate out, and said to them, Behold, I bring him out to you, that ye may know that I find in him no fault at all.
5 Anante Jisasina ave'ave nofite fetori'ene, koranke kukena antani antetageno, atiramino e'ne. Paeroti'a anage hu'ne, Keho, ama Nera!
Then came Jesus out, bearing the thorny crown, and the purple robe. And he said to them, Behold the man!
6 Vugote'naza pristi vahe'ene, mono no kegava nehaza vahe'mo'za (gad) Agri'ma nege'za amanage hu'za kezati'naze, Aheta hantiho, aheta hantiho! Hazageno Paeroti'a zamasmi'ne, Tamagratmi avretma rugeka zafare ome aheho, na'ankure nagra mago hazenke'a omne'nege'na negoe, huno zamasmi'ne.
When the chief priests therefore and the officers saw him, they cried vociferously, saying, Crucify him! crucify him! Pilate saith to them, Take him yourselves, and crucify him: for I have not found in him a fault.
7 Hige'za Jiu kva vahe'mo'za ke nona'a amanage hu'naze, Tagrira kasegetia me'ne, hagi ana kase kemofo amage' anteno Agra frigahie. Na'ankure Agra Anumzamofo Ne'mofavre mani'noe huno hu'ne.
The Jews replied to him, We have a law, and according to our law he ought to die, because he hath made himself the Son of God.
8 Hazageno ana kema Paeroti'a nentahino'a, tusiza huno agra mago'ene amanogura hu'ne.
When Pilate then heard this saying, he was the more afraid:
9 Eteno Paeroti'a kuma'afi ufreno, Jisasinku anage hu'ne, Kagra igati e'nane? Hianagi Jisasi'a magore huno agri kenona'a osu'ne.
and entered into the praetorium again, and saith to Jesus, From whence art thou? But Jesus gave him no answer.
10 Ke osigeno, Paeroti'a anage huno asmi'ne, Kema hunami'zankura nahigeno kave nosie? Kagra ontahi'nano, Kagri'ma katufe katre hanavene, rugeka zafare kahena hanti hanavema nagrama eri'noana?
Then saith Pilate to him, Dost thou not speak to me? dost thou not know that I have power to crucify thee, and that I have power to release thee?
11 Higeno Jisasi'a ke nona'a asmi'ne, Kagra Anumzamoma hanavema onkamiasina, Nagri'ma kegava hunantega hanavea e'orintesine, hagi monafinkati ne'mo hanigenka anara hugahane. Na'ankure navareno kazampima eme ante'nemo'a, kagrira kagatereno tusi'a kumi hu'ne.
Jesus answered, Thou wouldest have had no authority over me, unless it had been given thee from above: for this reason, he that hath delivered me up to thee hath the greater crime.
12 Higeno anankema antahiteno'a Paeroti'a aza huno katufe atrenaku tusiza huno agesa antahi'ne. Hianagi Jiu kva vahe'mo'za kezati'za, Kagrama ama ne'ma katufe atresunka, kagra Sisa knampa omani'nane! Mago'mo kini manigahue hanimo'a, Sisana ha' rentegahie.
Upon this Pilate sought to release him: but the Jews clamoured, saying, If thou release this fellow, thou art no friend of Caesar’s: every one who professes himself a king, speaks in opposition to Caesar.
13 Hazageno Paeroti'a ana kema haza nentahino, Jisasina avare fegi'a atreno naneke fgagohu trate umani'ne, ana kumamofo agi'a, Havereti simeni hunte'naza kumare nehaze, hagi Hibru/Arami kefina, Gabate hu'za nehaze.
When Pilate therefore heard this speech, he brought Jesus out, and sat down on the judgment seat, in a place called the Stone Pavement, but in the Hebrew, Gabbatha.
14 Hagi Jiu vahe'mo'za kinafinti zamare'nea knagu antahimiza nenaza (Pasova) ne'za retro tra hunaku nehazageno, zagemo'a feru asegeno Paeroti'a Jiu vaheku huno, Keho, ama tamagri Kinia!
And it was the preparation of the passover, and about the sixth hour: and he saith to the Jews, Behold your King!
15 Anagema hige'za kezanke hu'za, Avretma viho, avretma viho, Agrira ahetma hantiho! Nehazageno Paeroti'a zamantahige'ne, Nagra, tamagri Kinia ahena hantisuo? Hige'za pristi vahe'mo'za ke nona'a hu'za, tagri kinia magora omani'neanki, Sisa agrake mani'ne.
But they cried vociferously, Away with him, away! crucify him! Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
16 Anagema hazageno Paeroti'a Jisasina ahe'zama keka zafare hantihogu zamige'za Jisasina azeri'naze.
Then delivered he him therefore unto them, that he should be crucified. And they took Jesus and led him away.
17 Anante Jisasi'a keka zafa'a erino, vahe anu zaferine nehazare, Hibru kefina Golgote nehazare erino vu'ne.
And carrying his cross he went forth to a place called the Place of a Skull, which in the Hebrew is termed Golgotha:
18 E'i anante Jisasina nehe'za, tare netrena ruga raga asopare znahe'za rugeka zafare nehanti'za, Agrira amu'nompi hanti'naze.
where they crucified him, and two others with him, on this side and on that, and in the midst Jesus.
19 Paeroti'a mago avona kreno, ana keka zafare hanti'ne. Anage huno kre'ne, JISASI'A NAZARETI NERE, JIU VAHE'MOKIZMI KINIE.
And Pilate also wrote a title, and put it on the cross. And this was the writing: JESUS THE NAZAREAN, THE KING OF THE JEWS,
20 Huno krente'nege'za hakare Jiu vahe'mo'za hampri'za ke'naze. Na'ankure Jisasima ahe'za hanti'naza mopa, rankuma tva'onte me'ne, ana kema krente'neana Hibru kefine, Latini kefine, Griki kefima huno ana avona krentene.
This title then many of the Jews read: for the spot where Jesus was crucified was nigh unto the city: and it was written in Hebrew, in Greek, and in Latin.
21 Anante Jiu vahe'mokizmi vugota pristi vahe'mo'za Paerotina asami'za, Jiu vahe'mokizmi Kinie hunka onkrenka, hagi Agra'a huno, Nagra Jiu vahe'mokizmi Kinie huno hu'ne hunka kro hu'za asmi'naze.
The chief priests of the Jews then said to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
22 Hagi Paeroti'a ke nonazmire zamasmino, Inankna keo nagrama krente'noana hago krente'noe.
Pilate answered, What I have written, I have written.
23 Anante sondia vahe'mo'za, Jisasina rugeka zafare ahe'za hantite'za, amegati kukena'a eri refko hu'za 4'a kevu ante'naze, mago'mo mago kevu eritere hu'are, avate kukena'ama hati'nazana eri mago hu'za anagamuti hati'za fenkamu urami'naze.
Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, for each soldier a part; and his vest: now the vest was without a seam, woven from the upper parts throughout the whole.
24 Hige'za sondia vahe'mo'za ke hugantu hugma hu'za, erisagnera osinkero, hagi satu zokago reta kesune, aza erisifi, e'i ana kemo Anumzamofo avon tafe'mo hu'nea ke eriama hu'ne, Zamagra amega kena'ni'a amu'no zamifi fagago hu'za eri'naze, zamagra nagri kenarera, taisi zokago re'naze. (Sam-Zga 22:18) Anama kre'naza kante anteza sondi'a vahe'mo'za ana kemofo eri knare hu'naze.
They said therefore one to another, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, “They parted my garments among them, and for my vest they cast lots.” So the soldiers therefore did these things.
25 Hianagi Jisasi ahe'za hanti'naza keka zafamofo agafafina, Agri nereraki, nererana nenunknaki, Klopasi nenaro Mariaki, Magdala kumateti Mariaki hu'za oti'naze.
Now beside the cross of Jesus stood his mother, and his mother’s sister, Mary the wife of Cleopas, and Mary Magdalene.
26 Nerera'ene, amage' nentegeno avesi nentea disaipoli ne' ene anante oti'nakeno Jisasi'ma neznageno'a, Agra nereranku huno, A'moka ko, ama'ne kagri ne'mofavrea!
When Jesus then beheld his mother, and the disciple whom he loved, standing by, he saith to his mother, Woman, behold thy son!
27 Anante amage' nentea disaipoli neku hu'ne, Ko, kagri negrera'a ama'ne! Ana knareti agafa huno amage' nentea disaipoli ne'mo ana ara avreno noma'are vu'ne.
Then saith he to the disciple, Behold thy mother! And from that hour the disciple took her unto his own home.
28 Hagi anama huteno'a, Jisasima antahino keno hiama maka'zamo hago vagaregeno, Anumzamofo avontafemo hu'nea kea eriknare hunaku, Tinku navenesie, huno hu'ne. (Sam-Zga 69:21)
After this, Jesus, conscious that all things were now finished, that the scripture might be fulfilled, saith, I thirst.
29 Mago mopa kavofi akake waini ti aviteno anante menege'za, kapuku eri'za hisopu zafare anakite'za, ana aka waini timpi rete'za (spons) erisaga hu'za agite ante'naze.
Now there was placed a vessel full of vinegar: they then filling a spunge with the vinegar, and putting it on a stick of hyssop, carried it to his mouth.
30 Ana hazageno Jisasi'ma ana akake waini tima neteno'a, Agra hu'ne, Ha vagare! nehuno Agra kepri huno avamu'a atre'ne.
When therefore Jesus had received the vinegar, he said, It is finished: and inclining his head, he surrendered up his spirit.
31 Anante retrotra huknazmi me'negu hu'za, mani fruhu kna (sabat) efregahianki rugeka zafare (avufga'a) kerfa omanesie hu'naze. (Na'ankure kinafinti zamavare'nea knagu antahimiza ne'za nenaza knane, mani fruhu (sabat) knanena magoka ra kna'zami me'negu hu'za, ) Jiu kva vahe'mo'za huza, zamagia ru hantagi tenketa, anante fri kerfa eri mopafi atreta, erita vamneno hu'za Paeroti antahige'naze.
The Jews therefore, as it was the preparation, that the bodies might not remain on the cross on the sabbath, (for that sabbath-day was a great day, ) besought Pilate that their legs might be broken, and that they might be taken away.
32 Higeno sondia vahe'mo'za e'za, Jisasine znahe'za hanti'naza netremo'kizni znaga ru hantagi'naze, pusante mago'mofo ruhantagiteno, mago'mofona henka ana hu'ne.
Then came the soldiers, and brake the legs of the first, and of the other who was crucified with him.
33 Hianagi Jisasinte'ma e'za eme kazana, ko fri'nege'za tarega agia ruha'ontagi'naze.
But when they came to Jesus, as they saw that he was already dead, they brake not his legs:
34 Hianagi mago sondia ne'mo krugru kevereti Agrira asopafi regeno, hantaka huno korane, avufa rimo'ene herfino evu'ne.
but one of the soldiers with his lance pierced his side, and immediately there gushed out blood and water.
35 E'i ana zama ke'nea ne'mo ama naneke huama huno kre'ne, agrama hu'nea nanekea tamage hu'ne, agra antahi'neno tamage huno nehie. Ana hanigenka kagranena anazanke hunka kamentinti hugahane.
And he that saw it bore witness, and we know that his testimony is true: and he himself is conscious that he speaketh what is true, that ye might believe.
36 Na'ankure ama anazama fore hu'neana, Anumzamofo avontafepi kre'nea nanekemo nena'a fore hanigu huno, Agri zaferina magore huza ruha ontagigahaze. (Sam-Zga 34:20)
Now these things were done, that the scripture might be fulfilled, “A bone of him shall not be broken.”
37 Ete mago avontafemo mago'ene huno, Zamagra zamuma kesazana, agri'ma krugru asopafi re'namofonte kegahaze huno hu'ne. (Zek 12:10.)
And again another scripture saith, “They shall look on him whom they have pierced.”
38 Hagi anazama vagaregeno Arimatia kumateti ne' Josefe'a Jisasi amage'nentea disaipoli ne'mo, Jiu kva vaheku koro nehuno oku'a Jisasi fri'kerfa erino vanigu Paerotina antahige'ne. Antahigegeno Paeroti'a hugnare huntegeno agra vuno Jisasi fri'kerfa ome erino vu'ne.
And after these things Joseph of Arimathea, (being a disciple of Jesus, but secretly for fear of the Jews, ) besought Pilate that he might take away the body of Jesus and Pilate permitted him. Then he came and took away the body of Jesus.
39 Hagi Nikodimasi mago kenage, Jisasinte e'nea ne'mo, Josefe'ene tragoteno eno, mananentake masavena mirane, alone, magopi tagi havia hu'nea masvena kna'zanimo 34 kilo'naza hu'nea erino vu'ne.
And Nicodemus, who had come to Jesus by night formerly, came also, bringing a mixture of myrrh and aloes, about a hundred weight.
40 Anante zanagra Jisasi fri'kerfa eri'ne, ana masaventami avufare frente'ne, tvarave tafepi frikerfa'a kargina'e. Jiu vahe'mo'za vahe ase nezmante'za nehaza avu'ava hu'na'e.
Then they took the body, and bound it with swathes together with the aromatics, as the custom is with the Jews to bury.
41 Anama ahe'za Agri'ma hanti'naza kaziga hoza me'negeno, anante kasefa havegana, vahera ase ozmante'naza havega ana hozafina me'ne.
And there was near the spot were he was crucified a garden and in the garden a new tomb, wherein no person had ever yet been laid.
42 E'ina hu'negu Jiu vahe'mokizmi mani fru hunaku retro tra nehaza kna'zmi (sabat) atupa hige'za, ana tva'onte me'nea havegampi Jisasina eri'za ome asente'naze.
Because of the preparation of the Jews therefore, they laid Jesus there; for the sepulchre was just by.
