Joni 19
1 Hagi anante Paeroti'a huzmantege'za Jisasina sefu ami'naze.
Then Pilate took Jesus and had him flogged.
2 Anante sondia vahe'mo'za ave'ave nofite kini vahe'mokizmi fetorikna huza tro hute'za, Jisasi anunte antani nente'za, koranke kukena hunte'naze.
The soldiers twisted thorns into a crown and put it on His head, and they put a purple robe on Him.
3 Zamagra Agrite ete'vute nehu'za, Husga hunte'za ankaza nente'za, Keho, ama Jiu vahe'mokizmi kinia! Nehu'za avugosafi mago'ene ruhapa hapa hu'za ahe'naze.
They kept coming up to Him, saying, “Hail, King of the Jews!” and slapping Him on the face.
4 Mago'ene Paeroti'a ete atiramino, Jiu kva vaheku amanage huno zamasmi'ne, Keho, ama ne'ma nagrama avare'na tmagrite'ma neoana, antahisazana mago keaga Agri'ma hunte'zana omne'ne.
Pilate then went out again, and told the Jews, “Look, I’m bringing Him out to you, that you may know that I find no basis for a charge against Him.”
5 Anante Jisasina ave'ave nofite fetori'ene, koranke kukena antani antetageno, atiramino e'ne. Paeroti'a anage hu'ne, Keho, ama Nera!
Then Jesus came out, wearing the crown of thorns and the purple robe, and Pilate said to them, “Look! Here is the man!”
6 Vugote'naza pristi vahe'ene, mono no kegava nehaza vahe'mo'za (gad) Agri'ma nege'za amanage hu'za kezati'naze, Aheta hantiho, aheta hantiho! Hazageno Paeroti'a zamasmi'ne, Tamagratmi avretma rugeka zafare ome aheho, na'ankure nagra mago hazenke'a omne'nege'na negoe, huno zamasmi'ne.
When the chief priests and officers saw Him, they shouted “Crucify Him! Crucify Him!” Pilate told them, “You take Him and crucify Him, because I find no basis for a charge against Him.”
7 Hige'za Jiu kva vahe'mo'za ke nona'a amanage hu'naze, Tagrira kasegetia me'ne, hagi ana kase kemofo amage' anteno Agra frigahie. Na'ankure Agra Anumzamofo Ne'mofavre mani'noe huno hu'ne.
The Jews answered him, “We have a law, and according to our law He ought to die, because He claimed to be God’s Son.”
8 Hazageno ana kema Paeroti'a nentahino'a, tusiza huno agra mago'ene amanogura hu'ne.
When Pilate heard this, he was even more afraid,
9 Eteno Paeroti'a kuma'afi ufreno, Jisasinku anage hu'ne, Kagra igati e'nane? Hianagi Jisasi'a magore huno agri kenona'a osu'ne.
and went back into the Praetorium, and asked Jesus, “Where are You from?” But Jesus didn’t answer him.
10 Ke osigeno, Paeroti'a anage huno asmi'ne, Kema hunami'zankura nahigeno kave nosie? Kagra ontahi'nano, Kagri'ma katufe katre hanavene, rugeka zafare kahena hanti hanavema nagrama eri'noana?
Pilate therefore asked him, “Do you refuse to speak to me? Don’t you know that I have authority to release you, and authority to crucify you?”
11 Higeno Jisasi'a ke nona'a asmi'ne, Kagra Anumzamoma hanavema onkamiasina, Nagri'ma kegava hunantega hanavea e'orintesine, hagi monafinkati ne'mo hanigenka anara hugahane. Na'ankure navareno kazampima eme ante'nemo'a, kagrira kagatereno tusi'a kumi hu'ne.
Jesus answered, “You would have no authority at all against me unless it had been given you from above. Therefore the one who delivered me to you has the greater sin.”
12 Higeno anankema antahiteno'a Paeroti'a aza huno katufe atrenaku tusiza huno agesa antahi'ne. Hianagi Jiu kva vahe'mo'za kezati'za, Kagrama ama ne'ma katufe atresunka, kagra Sisa knampa omani'nane! Mago'mo kini manigahue hanimo'a, Sisana ha' rentegahie.
From then on, Pilate tried to release Him, but the Jews shouted, “If you let this man go, you aren’t Caesar’s friend. Whoever makes himself a king speaks against Caesar.”
13 Hazageno Paeroti'a ana kema haza nentahino, Jisasina avare fegi'a atreno naneke fgagohu trate umani'ne, ana kumamofo agi'a, Havereti simeni hunte'naza kumare nehaze, hagi Hibru/Arami kefina, Gabate hu'za nehaze.
Therefore when Pilate heard these words, he brought Jesus out, and sat down on the judgment seat at a place called “The Pavement,” but in Hebrew, “Gabbatha.”
14 Hagi Jiu vahe'mo'za kinafinti zamare'nea knagu antahimiza nenaza (Pasova) ne'za retro tra hunaku nehazageno, zagemo'a feru asegeno Paeroti'a Jiu vaheku huno, Keho, ama tamagri Kinia!
Now it was the day of preparation for the Passover. It was about the sixth hour. Pilate told the Jews, “Look! Here is your King!”
15 Anagema hige'za kezanke hu'za, Avretma viho, avretma viho, Agrira ahetma hantiho! Nehazageno Paeroti'a zamantahige'ne, Nagra, tamagri Kinia ahena hantisuo? Hige'za pristi vahe'mo'za ke nona'a hu'za, tagri kinia magora omani'neanki, Sisa agrake mani'ne.
They therefore shouted, “Away with Him! Away with Him! Crucify Him!” Pilate asked them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar!”
16 Anagema hazageno Paeroti'a Jisasina ahe'zama keka zafare hantihogu zamige'za Jisasina azeri'naze.
Then Pilate delivered Jesus to them to be crucified. So they took Jesus and led Him away.
17 Anante Jisasi'a keka zafa'a erino, vahe anu zaferine nehazare, Hibru kefina Golgote nehazare erino vu'ne.
And He, bearing His cross, went out to a place called the Place of a Skull, which is called in Hebrew, Golgotha.
18 E'i anante Jisasina nehe'za, tare netrena ruga raga asopare znahe'za rugeka zafare nehanti'za, Agrira amu'nompi hanti'naze.
There they crucified Him, and two others with Him, one on either side, with Jesus in the center.
19 Paeroti'a mago avona kreno, ana keka zafare hanti'ne. Anage huno kre'ne, JISASI'A NAZARETI NERE, JIU VAHE'MOKIZMI KINIE.
Now Pilate wrote a notice, and put it on the cross. The notice said: “JESUS OF NAZARETH, THE KING OF THE JEWS.”
20 Huno krente'nege'za hakare Jiu vahe'mo'za hampri'za ke'naze. Na'ankure Jisasima ahe'za hanti'naza mopa, rankuma tva'onte me'ne, ana kema krente'neana Hibru kefine, Latini kefine, Griki kefima huno ana avona krentene.
Then many of the Jews read this notice, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Greek, and Latin.
21 Anante Jiu vahe'mokizmi vugota pristi vahe'mo'za Paerotina asami'za, Jiu vahe'mokizmi Kinie hunka onkrenka, hagi Agra'a huno, Nagra Jiu vahe'mokizmi Kinie huno hu'ne hunka kro hu'za asmi'naze.
Therefore the chief priests of the Jews told Pilate, “Don’t write, ‘The King of the Jews,’ but, ‘He said, “I am the King of the Jews.”’”
22 Hagi Paeroti'a ke nonazmire zamasmino, Inankna keo nagrama krente'noana hago krente'noe.
Pilate answered, “What I have written, I have written.”
23 Anante sondia vahe'mo'za, Jisasina rugeka zafare ahe'za hantite'za, amegati kukena'a eri refko hu'za 4'a kevu ante'naze, mago'mo mago kevu eritere hu'are, avate kukena'ama hati'nazana eri mago hu'za anagamuti hati'za fenkamu urami'naze.
When the soldiers had crucified Jesus, they split His garments into four parts, to each soldier a part, including the tunic. Now the tunic was without seam, woven from the top in one piece.
24 Hige'za sondia vahe'mo'za ke hugantu hugma hu'za, erisagnera osinkero, hagi satu zokago reta kesune, aza erisifi, e'i ana kemo Anumzamofo avon tafe'mo hu'nea ke eriama hu'ne, Zamagra amega kena'ni'a amu'no zamifi fagago hu'za eri'naze, zamagra nagri kenarera, taisi zokago re'naze. (Sam-Zga 22:18) Anama kre'naza kante anteza sondi'a vahe'mo'za ana kemofo eri knare hu'naze.
Therefore they said to one another, “Let’s not tear it, but cast lots to see whose it will be,” that the Scripture might be fulfilled which says: “They divided my garments among them, And for my clothing they cast lots.” So the soldiers did these things.
25 Hianagi Jisasi ahe'za hanti'naza keka zafamofo agafafina, Agri nereraki, nererana nenunknaki, Klopasi nenaro Mariaki, Magdala kumateti Mariaki hu'za oti'naze.
Now Jesus’ mother, His mother’s sister, Mary the wife of Clopas, and Mary Magdalene stood by Jesus’ cross.
26 Nerera'ene, amage' nentegeno avesi nentea disaipoli ne' ene anante oti'nakeno Jisasi'ma neznageno'a, Agra nereranku huno, A'moka ko, ama'ne kagri ne'mofavrea!
Therefore when Jesus saw His mother, and the disciple who He sincerely loved standing by, He told His mother, “Woman, here is your son!”
27 Anante amage' nentea disaipoli neku hu'ne, Ko, kagri negrera'a ama'ne! Ana knareti agafa huno amage' nentea disaipoli ne'mo ana ara avreno noma'are vu'ne.
Then He told the disciple, “Here is your mother!” From that hour, that disciple took her into his own home.
28 Hagi anama huteno'a, Jisasima antahino keno hiama maka'zamo hago vagaregeno, Anumzamofo avontafemo hu'nea kea eriknare hunaku, Tinku navenesie, huno hu'ne. (Sam-Zga 69:21)
After this, Jesus, knowing that everything was now accomplished, so that the Scripture might be fulfilled, said, “I’m thirsty!”
29 Mago mopa kavofi akake waini ti aviteno anante menege'za, kapuku eri'za hisopu zafare anakite'za, ana aka waini timpi rete'za (spons) erisaga hu'za agite ante'naze.
A jar full of vinegar was standing there, so they put a sponge full of the vinegar on a hyssop stalk, and lifted it up to His mouth.
30 Ana hazageno Jisasi'ma ana akake waini tima neteno'a, Agra hu'ne, Ha vagare! nehuno Agra kepri huno avamu'a atre'ne.
When Jesus had received the vinegar, He said, “It is finished!” Then, He bowed His head, and gave up His spirit.
31 Anante retrotra huknazmi me'negu hu'za, mani fruhu kna (sabat) efregahianki rugeka zafare (avufga'a) kerfa omanesie hu'naze. (Na'ankure kinafinti zamavare'nea knagu antahimiza ne'za nenaza knane, mani fruhu (sabat) knanena magoka ra kna'zami me'negu hu'za, ) Jiu kva vahe'mo'za huza, zamagia ru hantagi tenketa, anante fri kerfa eri mopafi atreta, erita vamneno hu'za Paeroti antahige'naze.
Because it was the Preparation Day, the Jews asked Pilate for the prisoners’ legs to be broken, and that they might be taken away, so that the bodies wouldn’t stay on the cross on the Sabbath (because that Sabbath was a special one).
32 Higeno sondia vahe'mo'za e'za, Jisasine znahe'za hanti'naza netremo'kizni znaga ru hantagi'naze, pusante mago'mofo ruhantagiteno, mago'mofona henka ana hu'ne.
Then the soldiers came and broke the legs of the first man and of the other man who was crucified with Jesus,
33 Hianagi Jisasinte'ma e'za eme kazana, ko fri'nege'za tarega agia ruha'ontagi'naze.
but when they came to Jesus and saw that He was already dead, they didn’t break His legs.
34 Hianagi mago sondia ne'mo krugru kevereti Agrira asopafi regeno, hantaka huno korane, avufa rimo'ene herfino evu'ne.
Instead, one of the soldiers pierced His side with a spear, and immediately blood and water came out.
35 E'i ana zama ke'nea ne'mo ama naneke huama huno kre'ne, agrama hu'nea nanekea tamage hu'ne, agra antahi'neno tamage huno nehie. Ana hanigenka kagranena anazanke hunka kamentinti hugahane.
He who saw it has testified, and his testimony is true; and he knows that he is telling the truth, so that you may believe.
36 Na'ankure ama anazama fore hu'neana, Anumzamofo avontafepi kre'nea nanekemo nena'a fore hanigu huno, Agri zaferina magore huza ruha ontagigahaze. (Sam-Zga 34:20)
These things were done so that the Scripture should be fulfilled, “Not one of His bones shall be broken.”
37 Ete mago avontafemo mago'ene huno, Zamagra zamuma kesazana, agri'ma krugru asopafi re'namofonte kegahaze huno hu'ne. (Zek 12:10.)
Another Scripture says, “They will look on Him who they pierced.”
38 Hagi anazama vagaregeno Arimatia kumateti ne' Josefe'a Jisasi amage'nentea disaipoli ne'mo, Jiu kva vaheku koro nehuno oku'a Jisasi fri'kerfa erino vanigu Paerotina antahige'ne. Antahigegeno Paeroti'a hugnare huntegeno agra vuno Jisasi fri'kerfa ome erino vu'ne.
After this, Joseph of Arimathea, being a disciple of Jesus, but secretly, for fear of the Jews, asked Pilate if he could take the body of Jesus away; and Pilate gave him permission. So he came and took the body of Jesus.
39 Hagi Nikodimasi mago kenage, Jisasinte e'nea ne'mo, Josefe'ene tragoteno eno, mananentake masavena mirane, alone, magopi tagi havia hu'nea masvena kna'zanimo 34 kilo'naza hu'nea erino vu'ne.
Nicodemus, who at first came to Jesus by night, also came, bringing about a hundred Roman pounds of a mixture of myrrh and aloes.
40 Anante zanagra Jisasi fri'kerfa eri'ne, ana masaventami avufare frente'ne, tvarave tafepi frikerfa'a kargina'e. Jiu vahe'mo'za vahe ase nezmante'za nehaza avu'ava hu'na'e.
So they took the body of Jesus, and wrapped it in strips of linen with the spices, as is the burial custom of the Jews.
41 Anama ahe'za Agri'ma hanti'naza kaziga hoza me'negeno, anante kasefa havegana, vahera ase ozmante'naza havega ana hozafina me'ne.
In the place where He was crucified, there was a garden, and in the garden a new tomb, in which no one had yet been laid.
42 E'ina hu'negu Jiu vahe'mokizmi mani fru hunaku retro tra nehaza kna'zmi (sabat) atupa hige'za, ana tva'onte me'nea havegampi Jisasina eri'za ome asente'naze.
Because of the Jewish Preparation Day, and because the tomb was nearby, they laid Jesus there.
