Jemisi 3
1 Hagi nenafugtane nasarahetanena rempi huzami vahera rama'amota manisune hutma ontahiho, na'ankure tamagra ko antahi'naze, maka rempima hunezamumota Anumzamo'a hanavetino keaga hurantegahie.
Mi britheren, nyle ye be maad many maistris, witynge that ye taken the more doom.
2 Na'ankure rama'a zampi havizana nehune. Hagi iza'o agrama kema hanifima fatgo osu kegaga huzanku'ma kva'ma hanimo'a, agra soe ne'kino amne mika avufgamofona kvahu so'e nehie.
For alle we offenden in many thingis. If ony man offendith not in word, this is a perfit man; for also he may lede aboute al the bodi with a bridil.
3 Hanki osi ainia hosirimimofo zamagipi tamage'antesie huta nofi renteta, zamazeri rukre hanunkeno'a, amne hosimofo mika avufgamo'a tamage'anteno rukre hugahie.
For if we putten bridlis `in to horsis mouthis, for to consente to vs, and we leden aboute al the bodi of hem.
4 Hagi vente'mofone keho, tusi'aza me'neanagi ra zahomo retunefe. Hianagi osi zotareti, inantego ventema azeri ne'moma vunakuma hirega, azeri rukre higeno nevie.
And lo! schippis, whanne thei ben grete, and ben dryuun of stronge wyndis, yit thei ben borun about of a litil gouernaile, where the meuyng of the gouernour wole.
5 Hagi anahukna huno agefuna osi avufgamo'agi, tusi'a veganokno ageru rugahie. Osi teve regregeno, ra avo'no traza afe teaza hugahie!
So also the tunge is but a litil membre, and reisith grete thingis. Lo! hou litil fier brenneth a ful greet wode.
6 Hagi tagefunamo'a tevegna hu'ne. Tagefunafina kefo kemo avite'neankino, amne ana miko kavufamofona eri haviza hugahie. Amne ana miko kavufga teve kampina avrenente. Ana tevea teve kuma'mo taginte'ne. (Geenna g1067)
And oure tunge is fier, the vniuersite of wickidnesse. The tunge is ordeyned in oure membris, which defoulith al the bodi; and it is enflawmed of helle, and enflawmeth the wheel of oure birthe. (Geenna g1067)
7 Na'ankure mika ruzahu ruzahu afi' zagakfama, namazagama, zmasaguregati regrarohe'za vano nehaza zagaramima, hagerimpi zagamofona vahe'mo'za azeri agazone neheze.
And al the kynde of beestis, and of foulis, and of serpentis, and of othere is chastisid, and tho ben maad tame of mannus kinde; but no man mai chastise the tunge,
8 Hianagi vahe'mo'a, agefunamofo kegava krino, azeri agazonea osugahie. Vahe'mofo azeri fri avua tagazamo avitegeno, kefo kemoke atirami vava hugahie.
for it is an vnpesible yuel, and ful of deedli venym.
9 Tagnefunanu Rantimofone, Anumzanena ra zanagia nezanamita, ana tagnefunanura Anumzamo'a Agragna retro huzmente'nea vahe'mokizmi sifna kea hunezmantone.
In it we blessen God, the fadir, and in it we cursen men, that ben maad to the licnesse of God.
10 Ana agipintike asomu kene, sifna kenena atineramie. Nenfugta nasarehetanena e'inahu'zana omneno.
Of the same mouth passith forth blessing and cursing. My britheren, it bihoueth not that these thingis be don so.
11 Amne magoke kampuipintira, tintfane, hagerinena ehanatigaha'o?
Whether a welle of the same hoole bringith forth swete and salt watir?
12 Nenfugata nasarahetanena, fiki zafamo'a olivi raga amne rentegahifi, krepi nofimo fiki raga rentegahio? I'o. Anahu kna huno hagerimpintira tintfana fore osugahie.
My britheren, whether a fige tre may make grapis, ethir a vyne figus? So nethir salt watir mai make swete watir.
13 Hagi iza amu'nontamifintira ama antahintahine mika zampima anihu vahera mani'ne? Ana knare antahintahi'a atrenkeno knare eri'zama'amoki, avufa anteramino mani avu'ava zamo, erinte ama hino.
Who is wijs, and tauyt among you? schewe he of good lyuyng his worching, in myldenesse of his wisdom.
14 Hianagi vahe'mofoma antahimugi ante'zamo'ene kagraguke antahizamo kagu'afi mevitenenigenka, kavufga mareri kavukvatetira tamage kemofo eri amnezanknara osuo.
That if ye han bitter enuye, and stryuyngis ben in youre hertis, nyle ye haue glorye, and be lyeris ayens the treuthe.
15 E'inahukna havi antahintahizana, monafintira nomeanki, ama mopafi kefo hankrotegati ne-e.
For this wisdom is not fro aboue comynge doun, but ertheli, and beestli, and feendli.
16 Krimpa mugi'zane, kavufa antemareri'zama me'nesifina, miko'mako havi fatgo osu'zana me'nenigenka kegahane.
For where is enuye and strijf, there is vnstidfastnesse and al schrewid werk.
17 Hu'neanagi monafinti erami'nea knare antahintahizana, ese'zana agru huno mani antahintahiza me'ne. Rimpa fruma huno mani'zane, miko kna akoheno mani'zane, rumofo ke antahimi'zane, asunku hu'zane knare'zane aviteno nemanie. Mago'mofonkuke hu'zana omaneno tamage avu'avake hu'zane.
But wisdom that is from aboue, first it is chast, aftirward pesible, mylde, able to be counseilid, consentinge to goode thingis, ful of merci and of goode fruytis, demynge with out feynyng.
18 Rumokizmima zamarimpa fruma erinezamiza vahe'mo'za, zamarimpa fruzamofo avimaza nehankrazanki'za, nena'ama vasagesazana fatgo avu'avaza hamaregahaze.
And the fruyt of riytwisnesse is sowun in pees, to men that maken pees.
