Hivru 9

1 Hagi korapa hagerafi huvempa kemofona mono hu trake'a megeno mono hunte seli mono nona ama mopafina me'ne.

Then indeed the first tabernacle also, had ordinances of service, and a sanctuary for this world.

2 Seli mono nompina tarefi hunaragintene. Ese'ma hunaragintepinka tavima rekru hunte azota megeno, nezante sipa megeno ana agofetura breti me'ne. E'i anama hunaragi ante'neama'agura ruotge hu'ne hu'za nehaze.

For the first tabernacle was made; in which there were candlesticks, and the table, and shew-bread; which is called, Holy.

3 Hagi anantera tavrave tafizageno amefiga'agura ruotage huno ruotge hu'ne hu'za hu'naze.

And after the second veil, was the tabernacle called Holy of holies;

4 Anampinka mananentake'za kre manavu ita korire tro huntenaza megeno, erihagerefi huvempe ke hu'za nehazaza vogisi zafareti trohu'naza me'ne. Ana vogisimofona agu'afina korire trohunaza kavofi mana neza megeno, Aroni azompare agatama hagenea megeno, hagerafi huvempama hu'nea kasegea haverera me'ne.

having the golden altar, and the ark of the covenant overladen on all sides with gold, in which was the golden pot having the manna, and the rod of Aaron which budded, and the tables of the covenant;

5 Ana vogisimofo agofetura kumimofo nona huno apasezane, korireti tare masanentake ankero tro huntegeno, zanagekonanu rutareke ana vogisia refitakeno me'ne. Hianagi menina ana miko'zamofo agafa'a eri ama osugahue.

and above this was the cherubim of glory overshadowing the mercy seat; concerning which things it is not pertinent to speak specifically.

6 E'i ana zantamima ese hunaragintepima noma'arema eriante fatgoma hutegeno, pristi vahe'mo'za mareriza atiramiza hu'za mono eri'zana e'nerize.

And these having been thus adjusted, the priests come continually into the first tabernacle, performing the services:

7 Hianagi ugagota pristi ne'moke mago kafumofona, magoke kna zupa seli mono nomofo agu'afinka hunaragi antegeno ruotge huno, ruotge hu'nefinka, agra kumite'ene vahe'mo'za kefoza nehu'ne hu'za ontahine'za nehaza kumi apase kora erino unefre. (Lev-Pri 16:)

and into the second comes the high priest alone once a year, not without blood, which he offers for himself, and the errors of the people;

8 E'i ana avu'avazampinti Ruotge Avamumo'a eriama huno seli nomofo kafanteti ufreta Anumzamofonte vu'zama me'nesigeno'a Anumzamofoma keno antahinoma hu'zamo'a amuho hugahie hu'ne.

the Holy Spirit showing this, the way of the holies has not yet been made manifest, the first tabernacle yet standing:

9 E'i ana seli mono nomo'a menima fore'ma haniaza taveri hu'ne. Na'ankure pristi vahe'mo'zama kre sramanama vazazamo'a zamagu zmagesafima me'nea antahintahizazmia zamazeri amara osugahie.

which is a figure unto the present time, in which gifts and sacrifices are offered, not being able to make the worshiper perfect, as to his conscience;

10 Na'ankure ama ana avu'avazamo'a ne'za nezane ti nezane, tagiama tazama sesema huzamofonkuke nehuno, amegazama atupa'a knafima vagaresigeno'a, knarezama esiazanku hu'ne.

consisting only in meats and drinks, and divers baptisms, ordinances of the flesh, abiding until the time of restitution.

11 Ana hu'negu Kraisi'a ana miko knare zantamima esiazamofo Ugagota Pristi Ne' mani'ne. Agra monafinka mago vahe'mofo azamo tro osigeno, knarezantfa hu'nea seli nompi ufrene.

But Christ being a high priest of good things to come, through a greater and a more perfect tabernacle, not made with hands, that is, not of this world;

12 Hagi magoke zupa miko knama kresramnama vuzankura Kraisi'a korana erino ruotge huno ruotge hu'nefinka ufrene. Hianagi e'i ana korana memene anenta kaomofo koranompage, Agra'a koranuti tagu'vazino mani vavama hanunkura mizasene. (aiōnios g166)

neither through the blood of goats and bullocks, but through his own blood, came once into the holies, having found eternal redemption. (aiōnios g166)

13 Ko avu'avapina meme koranki, bulimakaomofo koranki a' kasefa kaomofo tevefi krenaza osa'areti, pehenama hu'nesafintira zamazeri agru hugahie hu'za hu'naze.

For if the blood of goats and bulls, and the ashes of a heifer sprinkling those who have been defiled, sanctifies unto the purification of the flesh;

14 Hagi tamagesa antahiho, Kraisi koramo'a razankrefa me'neankino, fri avu'avazama nehunkeno tagutagesa azeri agru higeta, kasefa huno mani'nea Anumzamofona monora hunentone. Na'ankure manivava Avamumofo hankavere, Kraisi'a kefozama'a omne ne'mo, Anumzamofontera Agra'a avufga tagri kumikura aguza rune. (aiōnios g166)

how much more shall the blood of Christ, who through the eternal Spirit offered up himself without spot to God, purify our conscience from dead works to serve the living God? (aiōnios g166)

15 E'i ana agafare Kraisi'a vahe'mokizmine Anumzamofo amu'no nera kasefa hagerafi huvempa kea mani'ne. Ana hu'negu huhamprima zmantene'mo'za vahe'mo'za Anumzamo manivava maniza erisinti haregahaze hu'neazana erigahaze. Na'ankure Kraisi'a frino, kotema hagerafi kefi manine'za kumima hu'nazana kumizmia mizasezmanteno katufe zmante'ne. (aiōnios g166)

And on this account he is mediator of the new covenant, since there being death, unto the redemption of the transgressions unto the first covenant, those having been called may receive the promise of eternal inheritance. (aiōnios g166)

16 Mago vahe'mo'ma frisigeno fenozama'ama henkama erisinti haregahie huntenenimo'a, avegante'nenigeno ana nemo'a fritenkeno, ana zama'a erisinti haregahie.

For where there is a covenant, it is necessary to bear the death of the covenanter;

17 Na'ankure frisugenka erisantima haregahane hu'ne'mo'ma frisigeno, erisantima haresimo'a amne erigahie. Hagi amigahuema hunesimoma kasefa huno maninesigeno'a, magore huno anazama erisanti haregahane huno hunesizana e'origahie.

for a covenant is valid in case of the dead: since it has no force while the covenanter lives.

18 E'i ana agafare zagagafamofo korantetira kote hagerafi huvempa kemofo eri hanaveti'naze.

Neither was the first covenant therefore dedicated without blood.

19 Na'ankure Mosesema Anumzamofo kasegema hamprinoma vahe'ma nezamasino'a, anenta bulimakaomofo korane mememofo korana tine eri hava huteno, erino hisopue nehia trazamofo aninareti'ene koranke hu'nea sipisipi azokateti Anumzamofo kasege me'nea avontafete'ene vahetera, ana korana rutari hu'ne.

For every commandment having been spoken by Moses to all the people according to law, having taken the blood of bullocks and goats, with water, and scarlet wool, and hyssop, he sprinkled both the book itself and all the people,

20 Huteno anage huno zamasmine, Ama koramo'a Anumzamo'ma hagerafi huvempa kema hiho huno tagrima hurante'nea eri hanavenetie. (Diu-Kas 24:8)

saying, This is the blood of the covenant which God established unto you.

21 Ana kanteke, anahukna huno korana seli mono nonte'ene kresramnama nevaza eriza zantamintera rutri huntene.

And he likewise also sprinkled the tabernacle, and all the vessels of the ministry, with blood.

22 Mosese kasegemo'ma hu'nea kanteke, tamage huno ana mikozamo'a korantetike sesehu agru hugahie. Na'ankure mago zaga aheno korana erifegu otreresina kumima atrentezana omaneresine. (Diu-Kas 24:6-8.)

And according to the law, almost all things are purified by blood; and without the shedding of blood there is no remission.

23 E'ina hu'negu ama mopafi seli mono none agu'afima me'nea zantaminena, monafinkama me'neazamofo avamezane, zaga kfamofo koranteti azeri agru hugahie. Hianagi tamage zama monafinkama me'nea zantamina azeri agruma husaniana, zaga kfamofo korama ageterenea koranteti azeri agru hugahie.

Therefore it is necessary that the pattern of the things in these heavens be purified; and the heavenly things themselves with greater sacrifices than these.

24 Na'ankure Kraisi'a vahe'mo azanu ki'nea mono nompina uofrene. Hagi mona kumapi tagriku huno Anumzamofontera amuno nera mani'ne. Mono hunte'naku kintenaza mono nompi Agra uofre'ne. Na'ankure monafinka me'nea mono nomofo avame'zane.

For Christ did not come into the sanctuaries made with hands, the pattern of the true; but into heaven itself, now to be made manifest unto the face of God in our behalf:

25 Hagi e'ima ufreneana, Agra'a avufgama aguzama ru'neana, ama mopafi pristi vahe'mo'zama kafugu kafugu magoke knage'za ruotge hune hu'za nehazafi, zaga kfamofo kora eri'za ufre'za kresramana vuvava hazanknara osu'ne.

neither in order that he may frequently offer up himself, as the high priest goes into the holies once a year with the blood of another;

26 Hanki anara hugara hu'nesiana, ama mopama tro'ma huneregatira fri vava huno visine. Hianagi anara osu'ne. Kumimofo hanavema eri atrenaku, Agra'a avufga tagrikure huno vagare knafi avufga agu'za runo magoke zupa, ana maka knamofonkura fri'ne. (aiōn g165)

since it behooved him frequently to suffer from the foundation of the world: but now in the end of the ages he has been made manifest unto the removal of sin through the sacrifice of himself. (aiōn g165)

27 Hu'negu vahe'mofonku'ma hunteneana, magoke zupa fritesuno'a kegagarera otigahie huno huntene.

And inasmuch as it is appointed unto men once to die, and after this is the judgment:

28 Hu'negu Kraisi'a magoke zupa frino rama'a vahe kumira eritrezamtene. Agrama henkama esu'no'a kumiti eritrerante'nakura omegahianki, Agriku'ma tusiza hu'za avegama ante'namokizmi zmahokeno zmavrenaku egahie.

so also Christ, having once been offered up to bear away the sins of many, will appear the second time apart from sin unto salvation to those expecting him.