Hivru 7

1 Hagi ama ana Melkisedeki'a Salemi vahe'mokizmi kini ne' mani'neno, marerisa Anumzamofo pristi ne' manine. Hagi Abrahamuma kini vahe'ma ha'ma huno zamagatereteno, nevigeno'a karanka Melkisedeki'a tutagiha hunteno asomura huntene

For this Melchizedek, the king of Salem, priest of the Most High God, the one having met Abraham returning from the slaughter of the kings, and blessed him,

2 Higeno Abrahamu'a maka'zama erino e'nefintira, nazantrema'a kevu erinteno, refako huno mago kevua Melkisedekina ami'ne. Hagi Melkisedeki'e agimofo agu'agesamo'a, fatgo avu'avazamofo kini nere hu'ne. Nehuno Salemi kini nerema hu'nea agu'agesamo'a, rimpa fruzamofo kini nere hu'ne.

to whom Abraham divided the tenth from all first, being interpreted, King of righteousness, and then King of Salem, which is, King of peace;

3 Nerera'ene nefakea omanina'e, agigo azankomo'a omanigeno, kasente kna'a omanegeno, fri'nea agenke'a omanegeno, Anumzamofo mofavregna huno pristi ne' mani vava hu'ne.

without father, without mother, without genealogy, having neither beginning of days nor end of life, but being made like unto the Son of God, he abides a priest continually.

4 Melkisedeki'a ra ne' mani'neanki antahiho. Abrahamu'a tagigomo agranena ra ne' mani'neanagi, hapintima eri'noma e'nea zantamipintira nazantrema'a kevu refko huteno, anampintira knare'zantfama hu'nea kevua magora Melkisedekina ami'ne.

You see how great this man was, to whom the patriarch Abraham even gave the tenth part of the chief spoils.

5 Mosese kasegemo'a maka'zama antenesafintira 10ni'a nazantrema'a kevu refko hu'nesageno, mago kevua pristi vahe'mo'za erigahaze huno krente'ne. E'i anazana zamagra'a nagapinti'ene erigahaze hu'ne. Na'ankure zamagranena Abrahamu naga mani'naze.

And those indeed of the sons of Levi receiving the priesthood have a commandment to tithe the people according to the law, that is, their brethren, even though having come out from the loins of Abraham:

6 Hianagi Melkisedeki'a Livae nagapintira omani'neanagi Abrahamu'ma nazantrema'a kevu refko hutenefintira, anampintira mago knare'zantfama hu'nea kevua eri'ne. Hagi Melkisedekia Abrahamuna asomura hunte'ne, ko'ma rama'azankuma huvempama hunte'nea nere.

but he who did not derive his lineage from them has tithed Abraham, and blessed him having the promises.

7 Hianagi mago kea huontegosune, asomuma nemia ne'mo'a asomu eneria nera agaterene.

For without contradiction the less is blessed by the better.

8 Pristi vahe'ma nazantrema'a kevu refko hunteneta mago kevuma refakoma huta nezamuna vahe'mo'za fri vagare'naze. Melkisedekia zamagatereno ra vahe mani'ne, na'ankure agrikura huama hu'za manino vugahie huno hu'ne.

And here indeed men dying, receive tithes; however there, he is witnessed to that he lives.

9 Livae naga'mo'za nazantrema'a kevu refko hunte'nafinti mago kevua eneriza vahe'mo'za ko Abrahamupi Melkisedekina zamagra nazantrema'a kevu refko huntenafintira mago kevua ami'naze.

And, so to speak a word, Levi, the one receiving tithes, has also been tithed through Abraham.

10 Na'ankure Melkisedekima Abrahamuma tutagihama hunteno, nazantrema'a kevu refko huno mago kevuma ami'neana, agripintira Livae vahe'mo'za zahufa forera osu'nazegeno'e.

For he was still in the loins of his father, when Melchizedek met him.

11 Hagi Mosese kasegemo'a huno, Livae nagapintike pristi vahera manigahie huno hige'za mani'nazanagi, ana pristi vahe'mo'za mago vahera zamazeri knarera osu'nazagu mago Melkisedekikna pristi ne'ma fore'ma haniana, Aron nagapinti rompage, ru nagapinti fore'ma hanigeno knarera hugahie hu'ne.

Then indeed if perfection was through the Levitical priesthood, for unto it the people have been tithed, what need is there still that another priest shall rise after the order of Melchizedek, and not be called after the order of Aaron?

12 Ana hu'negu pristi eri'zamoma zahema nehanageno'a, tra ke mo'enena anahukna huno zahe hugahie.

For the priesthood being changed, of necessity there is a change of the law.

13 Na'ankure menima keagama nehuna pristi nera, kre sramanavu itare, Kresramana nevaza pristi vahepinti rompage ru nagapinti fore hugahie.

For he unto whom these things were spoken belongs to another tribe, from which no one ministers at the altar:

14 Hagi nagrama nehuana Rantimo'a Jiu nagapinti e'ne. Hagi Mosese'a ana nagapinti pristi vahera fore hugahie huno osu'nea nagapinti fore hu'ne.

for it is evident that our Lord sprang from Judah; in reference to which tribe Moses spoke nothing concerning priests.

15 Ama ana miko zantamimo'a eriama huno, magora Melkisedeki kna pristi ne' menina efore nehie hu'ne.

And it is still more abundantly evident, if after the similitude of Melchizedek another priest rises,

16 Jisasi'ma pristi ne'ma mani'nena tagehe'mo'zama nehazaza huno Livae nagapinti pristi nera omani'neanki, manivava asimumofo hankave pristi ne' mani'ne.

who was not made after the law of a carnal commandment, but after the power of an endless life.

17 Avontafemo'a agrikura huno, Melkisedeki kna hunka manivava pristi nere hu'ne, (Sam-Zga 110:4) (aiōn g165)

For it is testified, Thou art a priest forever after the order of Melchizedek. (aiōn g165)

18 Ama ana kanteti eri'zama'ama omane hankave'a omane korapa kasegea retufeganti atrene.

For there is a disannulling of the preceding commandment, on account of its weakness and inadequacy

19 Na'ankure kasegemo'a ana mikozana eriknarera nosie. Hianagi knare'zama fore hugahiema huta amuhama hunemunazamo noma'a e'nerino Anumzamofonte tavreno urava'o nehie.

for the law made nothing perfect, but the bringing in of a better hope, by which we draw nigh unto God.

20 Hagi Anumzamo'a Agra'a huvempa huno, Kraisi Agrake pristi nera mika zupa manigahie hu'ne. Hianagi mago'a pristi vahe'ma fore'ma hazageno'a, e'inahukna huvempa kea Anumzamo'a huozmante'ne.

And in as much as it is without an oath, for the priests were made without an oath;

21 Huvempa kema hu'neana, Nagra Ramo'na, huvempa ke hugantoankina antahintahini'a zahera osugahue. Kagra manivava pristi ne' manigahane hu'ne. (aiōn g165)

but He with an oath through the one saying to him, The Lord hath sworn, and will not regret it; thou art a priest forever; (aiōn g165)

22 Na'ankure Anumzamo huvempama hunte'negu, Jisasi'a knare hagerafi huvempa kema tamigahue hu'nea Ne' mani'ne.

insomuch that Jesus has also been made the mediator of a better covenant.

23 Rama'a vahe'mo'za pristi eri'zana eri'naze, na'ankure zamagra nefrizageno, rumo'za eri'zazmia eritere hu'naze.

And indeed many have been made priests, because they were prohibited by death from continuing:

24 Hianagi Jisasi'a manivava pristi ne' mani'nigeno, Agri pristi eri'zamo'a mevava hugahie. (aiōn g165)

but he, because he abides forever, has an unchangeable priesthood: (aiōn g165)

25 E'ina hu'negu Agrite'ma etenoma, Anumzamofontema esimofona magoke zupa agu'vazinkeno mani vava hugahie. Na'ankure Agra manivava hu'neno, Anumzamofontega nunamu huno zamaza nehie.

wherefore he is also able to save to the uttermost those coming unto God through him, ever living to intercede for them.

26 E'inahukna ugagota pristi ne'mo tazeri knarera hugahie. Na'ankure Agra ruotge huno kumi'a omanegeno kumi'mo magore huno azeri haviza osu'ne. Menina kumi vahepinti azeri ruotge higeno, monafinka ragi erino mani'ne.

For such a high priest was indeed appropriate unto us, holy, free from sin, undefiled, having been separated from the sinners, and being higher than the heavens;

27 Agra ruga'a pristi vahe'mo'zama nehazaza huno mika kna kresrama vuvava nosie. Zamagra kumikura kresramana vute'za, vahe'mokizmi kumikura kresramana nevazanagi, Jisasi'a magoke zupa Agra avufga eme aguza runo, maka vahe kumikura keka zafarera fri'ne.

who had not daily need, as the high priests, first to offer up sacrifices for their own sins, then those of the people: for he did this, having offered up himself once.

28 Na'ankure kasegemo'a hanavezami omane ugagota pristi vahe huhamprizmante. Hianagi Anumzamo'a huvempa hunte'nea kemo'a kasegemofo amefi'a e'neana, Agri'a Ne'mofavremo mikazana emeri knare'zantfa nehuno manivava hugahie. (aiōn g165)

For the law institutes men high priests, having infirmity; but the word of the oath, which is after the law, the Son, having been made perfect forever. (aiōn g165)