Hivru 6
1 E'ina hu'negu Kraisinku'ma onensi mofavremofo hiaza huta rempima huneramuna zana netretma, nena vahe avamente mani'nenketa, ko'ma fri avu'avazampintima tamagu'a rukrehe hutma Anumzamofonte tamentinti hiho huta tamasami'nona kea, tamasami vava huta ovugahune.
Therefore, let us leave behind the elementary teaching about the Christ and press on to perfection, not always laying over again a foundation of repentance for a lifeless formality, of faith in God —
2 Mono tima frezamofo nanekegi, azama anteno nunamuma hu'zamofo nanekegi, fripinti'ma oti zamofo nanekegi, eteno henkama refko hanigeta manivava hanaza'zamofo naneke mago'ane huama huta tamasami vava osugahune. (aiōnios g166)
teaching concerning baptisms and the laying on of hands, the resurrection of the dead and a final judgment. (aiōnios g166)
3 Anumzamo'ma hu izoma hurantenesigeta, amane anazana hugahune.
Yes and, with God’s help, we will.
4 Hianagi iza'zo koma huzamige'za nentahiza, monafi musezama ke'za antahiza nehu'za, Avamura e'neriza,
For if those who were once for all brought into the Light, and learned to appreciate the gift from Heaven, and came to share in the Holy Spirit,
5 Anumzamofo knare naneke ko eneriza, henkama esianknamofo hankave ke'za antahiza hu'nesamozama, (aiōn g165)
and learned to appreciate the beauty of the Divine Message, and the new powers of the Coming Age — (aiōn g165)
6 atre'za megi'a zante vute'za, etema e'za zamagu'ama eme rukrahema hu'zamo'a, tusi'a amuho huzamantegahie. Na'ankure kefozama hazazamo'a, Anumzamofo Mofavrea mago'ane aheza keka zafare nehantiza, vahe avufina agazea eri nemize.
if those, I say, fell away, it would be impossible to bring them again to repentance; they would be crucifying the Son of God over again for themselves, and exposing him to open contempt.
7 Ko'mo'ma mopafi runtegeno, avimzamo koti anivazu huno hageno nena raga'a retegeno Anumzamo ana mopa asomura hunenteno, hozama hankorino avimazama hankrenemofo aza nehie.
Ground that drinks in the showers that from time to time fall upon it, and produces vegetation useful to those for whom it is tilled, receives a blessing from God;
8 Hu'neanagi ave'ave trazamo'ene havi trazama nehagea mopa, magoa eri'za eriga osu'neankino, ana mopa Anumzamo hanigeno haviza hinkeno, tevemo tevagaregahie.
but, if it ‘bears thorns and thistles,’ it is regarded as worthless, it is in danger of being ‘cursed,’ and its end will be the fire.
9 Nafuheta tagra ama anahukna ke nehunanagi, tagra antahinone ama anazamo'a tamagritera fore osugahianki, tagra antahima tamunana knare tamavutmavama nehanageno, tamagu vazigahie huta nehune.
But about you, dear friends, even though we speak in this way, we are confident of better things — of things that point to your Salvation.
10 Anumzamo'a mago'mofonkuke osu'ne'kino, amuho huta eri'zama'ama erinenteta Agri'ma avesinenteta ruga'a mono vahe'ma kegava huzmanteta nevaza zankura agera okanigahie.
For God is not unjust; he will not forget the work that you did, and the love that you showed for his Name, in sending help to your fellow Christians — as you are still doing.
11 Hianagi tagri'ma tavenesiana, kasefa'ma huta ama mopare'ma mani'nenare vahe'ma avesinte'zana azeri hanavetineta vagare knarera unehanatita, amuhama hu'nemiza zana omerigahaze.
But our great desire is that every one of you should be equally earnest to attain to a full conviction that our hope will be fulfilled, and that you should keep that hope to the end.
12 E'ina hu'negu feru vahera omaniho. Hianagi amentintifine akohe'za avegante avu'avazampi mani'ne'za huvempa huzmante'nea zantamima erisintihare'naza vahekna hiho.
Then you will not show yourselves slow to learn, but you will copy those who, through faith and patience, are now entering upon the enjoyment of God’s promises.
13 Hagi Anumzamo'ma huvempa kema Abrahama hunte'neana, magora Agri agetere anumzana omani'neankino Agra'a Agifi huvempa kea Abrahana hunte'ne.
When God gave his promise to Abraham, since there was no one greater by whom he could swear, he swore by himself.
14 Nagra tamage kagrira asomu hunegantena, kagripinti fore'ma hanaza vahera zamazeri hakare hanenkeza rama'a vahe efore hugahaze hu'ne. (Jen-Agf 22:16, 17.)
His words were — ‘I will assuredly bless thee and increase thy numbers.’
15 Hu'negu akoheno avega anteno mani'neno Abrahamu'a, Anumzamo huvempama hunte'neazana erine.
And so, after patiently waiting, Abraham obtained the fulfilment of God’s promise.
16 Hagi vahe'mo'zama huvempa kema hunakura, zamagrima zamagaterenea vahe'mofo zmagire hunte'za huvempa kezamia nehazageno, knazama amu'nozmifima me'neazana eriama higeno vaga nere.
Men, of course, swear by what is greater than themselves, and with them an oath is accepted as putting a matter beyond all dispute.
17 Anahukna huno Anumzamo'a huvempa hu'neakino, anama huvempa hu'nea kemofona azeri hanavetino, erisanti haregahaze hu'nea vahetera huvempa huzmantene.
And therefore God, in his desire to show, with unmistakable plainness, to those who were to enter on the enjoyment of what he had promised, the unchangeableness of his purpose, bound himself with an oath.
18 Anumzamo'a huvempa hu'nea ke'ane, hugahuema hu'nea kemoke eri'ante amama hiana, Anumzamo'a havigea osugahie hu'ne. Ana hu'negu tagra maka havizama ne-enketa, Agritega freta vuta kasefa hanavea ome enerita, fore'ma hanigu tamentintima nehu'naza azeri hanavetigahune.
For he intended us to find great encouragement in these two unchangeable things, which make it impossible for God to prove false — we, I mean, who fled for safety where we might lay hold on the hope set before us.
19 Fore hanigu'ma tamentintima nehunazamo'a, ventemofo azerintegeno nemania nofikna nehuno, tagutamemofona azerino ra mono nomofona agu'afinka hantinaza tavaravemofona' agatereno ruotge hu'nefinka tamentintima nehuna zamo'a ome rusi nehie.
This hope is a very anchor for our souls, secure and strong, and it ‘reaches into the Sanctuary that lies behind the Curtain,’
