Hivru 6
1 E'ina hu'negu Kraisinku'ma onensi mofavremofo hiaza huta rempima huneramuna zana netretma, nena vahe avamente mani'nenketa, ko'ma fri avu'avazampintima tamagu'a rukrehe hutma Anumzamofonte tamentinti hiho huta tamasami'nona kea, tamasami vava huta ovugahune.
Therefore let us leave the elementary teachings about Christ and go on to maturity, not laying again the foundation of repentance from dead works, and of faith in God,
2 Mono tima frezamofo nanekegi, azama anteno nunamuma hu'zamofo nanekegi, fripinti'ma oti zamofo nanekegi, eteno henkama refko hanigeta manivava hanaza'zamofo naneke mago'ane huama huta tamasami vava osugahune. (aiōnios g166)
instruction about baptisms, the laying on of hands, the resurrection of the dead, and eternal judgment. (aiōnios g166)
3 Anumzamo'ma hu izoma hurantenesigeta, amane anazana hugahune.
And this we will do, if God permits.
4 Hianagi iza'zo koma huzamige'za nentahiza, monafi musezama ke'za antahiza nehu'za, Avamura e'neriza,
It is impossible for those who have once been enlightened, who have tasted the heavenly gift, who have shared in the Holy Spirit,
5 Anumzamofo knare naneke ko eneriza, henkama esianknamofo hankave ke'za antahiza hu'nesamozama, (aiōn g165)
who have tasted the goodness of the word of God and the powers of the coming age— (aiōn g165)
6 atre'za megi'a zante vute'za, etema e'za zamagu'ama eme rukrahema hu'zamo'a, tusi'a amuho huzamantegahie. Na'ankure kefozama hazazamo'a, Anumzamofo Mofavrea mago'ane aheza keka zafare nehantiza, vahe avufina agazea eri nemize.
and then have fallen away—to be restored to repentance, because they themselves are crucifying the Son of God all over again and subjecting Him to open shame.
7 Ko'mo'ma mopafi runtegeno, avimzamo koti anivazu huno hageno nena raga'a retegeno Anumzamo ana mopa asomura hunenteno, hozama hankorino avimazama hankrenemofo aza nehie.
For land that drinks in the rain often falling on it and that produces a crop useful to those for whom it is tended receives the blessing of God.
8 Hu'neanagi ave'ave trazamo'ene havi trazama nehagea mopa, magoa eri'za eriga osu'neankino, ana mopa Anumzamo hanigeno haviza hinkeno, tevemo tevagaregahie.
But land that produces thorns and thistles is worthless, and its curse is imminent. In the end it will be burned.
9 Nafuheta tagra ama anahukna ke nehunanagi, tagra antahinone ama anazamo'a tamagritera fore osugahianki, tagra antahima tamunana knare tamavutmavama nehanageno, tamagu vazigahie huta nehune.
Even though we speak like this, beloved, we are convinced of better things in your case—things that accompany salvation.
10 Anumzamo'a mago'mofonkuke osu'ne'kino, amuho huta eri'zama'ama erinenteta Agri'ma avesinenteta ruga'a mono vahe'ma kegava huzmanteta nevaza zankura agera okanigahie.
For God is not unjust. He will not forget your work and the love you have shown for His name as you have ministered to the saints and continue to do so.
11 Hianagi tagri'ma tavenesiana, kasefa'ma huta ama mopare'ma mani'nenare vahe'ma avesinte'zana azeri hanavetineta vagare knarera unehanatita, amuhama hu'nemiza zana omerigahaze.
We want each of you to show this same diligence to the very end, in order to make your hope sure.
12 E'ina hu'negu feru vahera omaniho. Hianagi amentintifine akohe'za avegante avu'avazampi mani'ne'za huvempa huzmante'nea zantamima erisintihare'naza vahekna hiho.
Then you will not be sluggish, but will imitate those who through faith and patience inherit what has been promised.
13 Hagi Anumzamo'ma huvempa kema Abrahama hunte'neana, magora Agri agetere anumzana omani'neankino Agra'a Agifi huvempa kea Abrahana hunte'ne.
When God made His promise to Abraham, since He had no one greater to swear by, He swore by Himself,
14 Nagra tamage kagrira asomu hunegantena, kagripinti fore'ma hanaza vahera zamazeri hakare hanenkeza rama'a vahe efore hugahaze hu'ne. (Jen-Agf 22:16, 17.)
saying, “I will surely bless you and multiply your descendants.”
15 Hu'negu akoheno avega anteno mani'neno Abrahamu'a, Anumzamo huvempama hunte'neazana erine.
And so Abraham, after waiting patiently, obtained the promise.
16 Hagi vahe'mo'zama huvempa kema hunakura, zamagrima zamagaterenea vahe'mofo zmagire hunte'za huvempa kezamia nehazageno, knazama amu'nozmifima me'neazana eriama higeno vaga nere.
Men swear by someone greater than themselves, and their oath serves as a confirmation to end all argument.
17 Anahukna huno Anumzamo'a huvempa hu'neakino, anama huvempa hu'nea kemofona azeri hanavetino, erisanti haregahaze hu'nea vahetera huvempa huzmantene.
So when God wanted to make the unchanging nature of His purpose very clear to the heirs of the promise, He guaranteed it with an oath.
18 Anumzamo'a huvempa hu'nea ke'ane, hugahuema hu'nea kemoke eri'ante amama hiana, Anumzamo'a havigea osugahie hu'ne. Ana hu'negu tagra maka havizama ne-enketa, Agritega freta vuta kasefa hanavea ome enerita, fore'ma hanigu tamentintima nehu'naza azeri hanavetigahune.
Thus by two unchangeable things in which it is impossible for God to lie, we who have fled to take hold of the hope set before us may be strongly encouraged.
19 Fore hanigu'ma tamentintima nehunazamo'a, ventemofo azerintegeno nemania nofikna nehuno, tagutamemofona azerino ra mono nomofona agu'afinka hantinaza tavaravemofona' agatereno ruotge hu'nefinka tamentintima nehuna zamo'a ome rusi nehie.
We have this hope as an anchor for the soul, firm and secure. It enters the inner sanctuary behind the curtain,
