Hivru 5
1 Hagi miko pristi vahera vahepinti zamavare'za huzamantage'za Anumzamofo avurera vahe'mokizmi zamagi eri'za mani'ne'za Anumzamofontega museza kre sramana vunente'za, kumiku kresramana vunte eri'za vahere.
For every high priest, being taken from among men, is appointed for men in things pertaining to God, that he may offer both gifts and sacrifices for sins.
2 Hagi antahizazmi omne vahe'mo'zane kankuma hazagraza vahe'mokizimia agazone huzamanteno zamaza nehiane, na'ankure agra anahukna huno hanavea omnene.
The high priest can deal gently with those who are ignorant and going astray, because he himself is also surrounded with weakness.
3 E'i ana agafare agra'a kumikura kresramana nevuno, vahe'mokizmi kumikura kresramana vugahie.
Because of this, he must offer sacrifices for sins for the people, as well as for himself.
4 Ama ana eri'zana mago vahe'mo'a agra'a e'norianki, Aronima huntegeno eri'neaza huno, Anumzamo huzamantege'za e'nerize.
Nobody takes this honor on himself, but he is called by God, just like Aaron was.
5 Hu'negu Kraisi'a pristi vahe mani'noe huno agra'a azerintesga osu'neanki, azerintesgama hu'neana Anumzamo Agriku huno, Kagra menina, Nagri mofavre manisankena, Nagra Negafana manigahue hu'ne. (Sam-Zga 2:7)
So also Christ didn’t glorify himself to be made a high priest, but it was he who said to him, “You are my Son. Today I have become your father.”
6 Hagi mago kaziga avontafepina Anumzamo'a huno, Kagra manivava pristi, Melkisedeki kna hunka manigahane hu'ne. (Sam-Zga 110:4) (aiōn g165)
As he says also in another place, “You are a priest forever, after the order of Melchizedek.” (aiōn g165)
7 Jisasi'ma ama mopafima mani'neno'a, fripinti Agri'ma azama hanimonfonku, Anumzamofontega kezatino zavineteno, nunamu huno antahinegegeno, Anumzamo'a nunamuma'a antahi ami'ne, na'ankure Agra Anumzamofo antahimizana me'negeno'e.
He, in the days of his flesh, having offered up prayers and petitions with strong crying and tears to him who was able to save him from death, and having been heard for his godly fear,
8 Jisasi'a, Anumzamofo mofavre mani'neanagi, Agrama atazama eri'nea zampinti, kema antahino amage antezana rempi huno antahine.
though he was a Son, yet learned obedience by the things which he suffered.
9 E'i ana atazama eri'nea agofetu Anumzamo'a fatgo nere huntegeno, maka Agri'ma amage'ma antaza vahe'mokizmirera, manivava hanagu zmahokenea zamofo agafa'a mani'ne. (aiōnios g166)
Having been made perfect, he became to all of those who obey him the author of eternal salvation, (aiōnios g166)
10 Hagi ko Anumzamo'a huno, Melkisedeki mani'neankna Ugota Pristi ne' efore hugahie huno hunte'nea nere.
named by God a high priest after the order of Melchizedek.
11 Rama'a ama nazamofo nanakea me'negeta tamasmi'naku hunanagi, eriama'ma huno tamasmi'amo'a amuhohie, na'ankure kema ame hutma antahi ama hu'zamo'a amuho huneramante
About him we have many words to say, and hard to interpret, seeing you have become dull of hearing.
12 Menina ko rempi hu'zami vahe manizaresinagi, tamagra zahufa aminte mofavregna nehutma hanave ne'zana negara osu'nazankita, avontafepintira Anumzamofo zankura mago'ane fruma hu'nesiaza rempi huramigahaze.
For although by this time you should be teachers, you again need to have someone teach you the rudiments of the first principles of the revelations of God. You have come to need milk, and not solid food.
13 Ami rima nenaza vahe'mo'za mofavregna hu'nazankita, fatgo avu'avazane havi avu'avazane hu'za antahi amara nosaze.
For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby.
14 Hu'neanagi hanave ne'zana, nenama hu'ne'za, fatgozanki havizanki hu'za kenima nehu'za, fatgozama nehaza vahe'mokizmi nezane.
But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
