Hivru 5
1 Hagi miko pristi vahera vahepinti zamavare'za huzamantage'za Anumzamofo avurera vahe'mokizmi zamagi eri'za mani'ne'za Anumzamofontega museza kre sramana vunente'za, kumiku kresramana vunte eri'za vahere.
For every chief priest taken out of men is set in things [pertaining] to God in behalf of men, that he may offer both gifts and sacrifices for sins,
2 Hagi antahizazmi omne vahe'mo'zane kankuma hazagraza vahe'mokizimia agazone huzamanteno zamaza nehiane, na'ankure agra anahukna huno hanavea omnene.
being able to be gentle to those being ignorant and going astray, since he is also surrounded with weakness;
3 E'i ana agafare agra'a kumikura kresramana nevuno, vahe'mokizmi kumikura kresramana vugahie.
and because of this [weakness] he ought, just as for the people, so also for himself, to bring forward [sacrifices] for sins;
4 Ama ana eri'zana mago vahe'mo'a agra'a e'norianki, Aronima huntegeno eri'neaza huno, Anumzamo huzamantege'za e'nerize.
and no one takes the honor to himself, but he who is called by God, as also Aaron.
5 Hu'negu Kraisi'a pristi vahe mani'noe huno agra'a azerintesga osu'neanki, azerintesgama hu'neana Anumzamo Agriku huno, Kagra menina, Nagri mofavre manisankena, Nagra Negafana manigahue hu'ne. (Sam-Zga 2:7)
So also the Christ did not glorify Himself to become Chief Priest, but He who spoke to Him: “You are My Son, today I have begotten You”;
6 Hagi mago kaziga avontafepina Anumzamo'a huno, Kagra manivava pristi, Melkisedeki kna hunka manigahane hu'ne. (Sam-Zga 110:4) (aiōn g165)
just as He also says in another [place], “You [are] a priest throughout the age, according to the order of Melchizedek”; (aiōn g165)
7 Jisasi'ma ama mopafima mani'neno'a, fripinti Agri'ma azama hanimonfonku, Anumzamofontega kezatino zavineteno, nunamu huno antahinegegeno, Anumzamo'a nunamuma'a antahi ami'ne, na'ankure Agra Anumzamofo antahimizana me'negeno'e.
who in the days of His flesh having offered up both prayers and supplications with strong crying and tears to Him who was able to save Him from death, and having been heard in respect to that which He feared,
8 Jisasi'a, Anumzamofo mofavre mani'neanagi, Agrama atazama eri'nea zampinti, kema antahino amage antezana rempi huno antahine.
though being a Son, [He] learned obedience by the things which He suffered,
9 E'i ana atazama eri'nea agofetu Anumzamo'a fatgo nere huntegeno, maka Agri'ma amage'ma antaza vahe'mokizmirera, manivava hanagu zmahokenea zamofo agafa'a mani'ne. (aiōnios g166)
and having been made perfect, He became the cause of continuous salvation to all those obeying Him, (aiōnios g166)
10 Hagi ko Anumzamo'a huno, Melkisedeki mani'neankna Ugota Pristi ne' efore hugahie huno hunte'nea nere.
having been called by God a Chief Priest according to the order of Melchizedek,
11 Rama'a ama nazamofo nanakea me'negeta tamasmi'naku hunanagi, eriama'ma huno tamasmi'amo'a amuhohie, na'ankure kema ame hutma antahi ama hu'zamo'a amuho huneramante
concerning the Word, of whom we have much [to speak], and of hard explanation to say, since you have become dull of hearing,
12 Menina ko rempi hu'zami vahe manizaresinagi, tamagra zahufa aminte mofavregna nehutma hanave ne'zana negara osu'nazankita, avontafepintira Anumzamofo zankura mago'ane fruma hu'nesiaza rempi huramigahaze.
for even owing to be teachers, because of the time, again you have need that one teach you what [are] the elements of the beginning of the oracles of God, and you have become having need of milk, and not of strong food,
13 Ami rima nenaza vahe'mo'za mofavregna hu'nazankita, fatgo avu'avazane havi avu'avazane hu'za antahi amara nosaze.
for everyone who is partaking of milk [is] unskilled in the word of righteousness—for he is an infant,
14 Hu'neanagi hanave ne'zana, nenama hu'ne'za, fatgozanki havizanki hu'za kenima nehu'za, fatgozama nehaza vahe'mokizmi nezane.
and the strong food is of perfect men, who because of the use are having the senses exercised, to both the discernment of good and of evil.
