Hivru 11
1 Hagi amentintima hu'zana, onke'nona zamofo tamage huno fore hugahie huta amuhama nehuna zane.
But feith is the substaunce of thingis that ben to be hopid, and an argument of thingis not apperynge.
2 Korapa vahe'mo'za zamentinti hu'nazagu, Anumzamo'a fatgo vahere huno huzmantene.
And in this feith elde men han gete witnessyng.
3 Tamentinti nehunku, Anumzamo'a ke'areti ama mopane, monanena trohune huta antahi amara nehune. Ana hu'negu menima tavuma negona zana, Anumzamo'a nonkona zanteti tro hu'ne. (Jen-Agf 4:3-10.) (aiōn g165)
Bi feith we vndurstonden that the worldis weren maad bi Goddis word, that visible thingis weren maad of vnuysible thingis. (aiōn g165)
4 Ebeli'a amentinti Anumzamofonte nehuno kre sramana vunte'neazamo, Keni'ma kre sramana vunte'neazana agaterene. Ebeli'a amentinti higeno Anumzamo'a fatgo nere huno huso'e huntene. Ebeli'a ko fri'neanagi amentinti hu'neazamo tagrira meninena hunerasamie. (Jen-Agf 5:21-24.)
Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.
5 Enoku'a amentinti higu Anumzamo'a avregeno ofrineno, monafinka marerige'za onke'naze. Na'ankure ofrino mani'nerera Anumzamofo avurera fatgo huno mani'negeno, Anumzamo muse hunteno avare'ne.
Bi feith Ennok was translatid, that he schulde not se deth; and he was not foundun, for the Lord translatide him. For bifore translacioun he hadde witnessing that he pleside God.
6 Amentintima omane'nesigeno'a, Anumzamofo avesizama avaririzamo'a amuho huntegahie. Na'ankure iza'o Anumzamofontema esimo'a, agra amentintima haniana, Anumzana mani'neankino, Agriku'ma hakaza vahera mizana nezamie huno antahino. (Jen-Agf 6:13-22.)
And it is impossible to plese God without feith. For it bihoueth that a man comynge to God, bileue that he is, and that he is rewardere to men that seken hym.
7 Anumzamo'a Noana asamigeno amentinti ana kegura nehuno, amageanteno tima hagesifima naga'a zamagu vazisigura ventea tro hu'ne. Fore'ma osu'nea knaza fore hugahie huno Anumzamo'a asamine. Noama amentinti hu'neazamo, ama mopafi vahe'mofo kefo avu'avazazmia eriama nehigeno, Anumzamo'a fatgo nere huno huntene. (Jen-Agf 12:1-8.)
Bi feith Noe dredde, thorouy answere takun of these thingis that yit weren not seyn, and schapide a schip in to the helthe of his hous; bi which he dampnede the world, and is ordeyned eir of riytwisnesse, which is bi feith.
8 Abrahamu'ma henkama erisinti haresia kumate vinogu Anumzamo'ma huntegeno'a, inankna kumate vinogu huntene ontahi'neanagi, amentinti nehuno ke amageanteno vu'ne.
By feith he that is clepid Abraham, obeiede to go out in to a place, whiche he schulde take in to eritage; and he wente out, not witinge whidur he schulde go.
9 Hagi Abrahamu'a Anumzamo'ma hunte'nea moparera amentinti nehuno zoka vahekna huno, seli no ome kino umanine. Ana higeno Asaki'ene Jekopukea anahukna huke Anumzamo'a huvempama hunte'nea zana erisintiharegaha'e hunte'nea netrene magoka ana seli nompina umani'naze.
Bi feith he dwelte in the loond of biheest, as in an alien loond, dwellynge in litle housis with Ysaac and Jacob, euene heiris of the same biheest.
10 Hakare zupa Abrahamu'a amentinti nehuno, henkama hanave ranku'ma Anumzamo retro hunteteno, Agra'a ki'nea ranku'ma erisigu aveganteno manine.
For he abood a citee hauynge foundementis, whos crafti man and maker is God.
11 Sera'enena tavavategeno avufgamo'a haviza hu'neanagi, amentinti nehuno Anumzamo'ma huvempa hu'nea kemo'a nena'a fore hugahie higu, mofavre kasentene. (Jen-Agf 17:19, 18:11-14, 21:2)
Bi feith also the ilke Sara bareyn, took vertu in consceyuyng of seed, yhe, ayen the tyme of age; for sche bileuede hym trewe, that hadde bihiyte.
12 Hagi magoke ne' Abrahamu'a ozafarenea nepinti, maka fore hu'naza vahe'mo'za, monafi hanafi kna nehu'za, hagerinkenafi kahepankna hu'za ohampriga'a vahe mani'naze.
For which thing of oon, and yit nyy deed, ther ben borun as sterris of heuene in multitude, and as grauel that is at the see side out of noumbre.
13 Ama ana miko vahe'ma fri'nazana, huvempama huzmante'neazana e'orine'za fri'nazanagi, zamagra zmentinti nehu'za, afete'ma ne-eazama kenaza zankura muse nehu'za, ruregati zoka vahekna hu'za emani'naze.
Bi feith alle these ben deed, whanne the biheestis weren not takun, but thei bihelden hem afer, and gretynge hem wel, and knoulechide that thei weren pilgryms, and herboryd men on the erthe.
14 E'ina hukna kema nehaza vahe'mo'za, zamagrama umani so'ema hanaza kumaku nehakaze.
And thei that sayn these thingis, signifien that thei sechen a cuntre.
15 Zamagrama e'naza kumategama vunakuma antahintahima hazasina, ete e'naza kumatega vazasine.
`If thei hadden hadde mynde of the ilke, of which thei wenten out, thei hadden tyme of turnyng ayen;
16 Hianagi knarema hu'nea kumaku nehakazana mona kumare. E'ina hu'negu Anumzamo'a tamagri Anumza mani'noe huzankura, Agra agazea osugahie. Na'ankure Agra mago ranku'ma retro huzmantene.
but now thei desiren a betere, that is to seie, heuenli. Therfor God is not confoundid to be clepid the God of hem; for he made redi to hem a citee.
17 Anumzamo'a Abrahamuna amentinti reheno kenaku, Aisakina ahenka kre sramana vunanto hu'ne. Huvempa kema huntenemo Abrahamu'a amentinti nehuno, magoke mofavrea Aisakina ahe fri'za hu'ne.
Bi feith Abraham offride Ysaac, whanne he was temptid; and he offride the oon bigetun, whych had takun the biheestis;
18 Anumzamo'a Abrahamunku hu'neana, Aisakipinti fore hanaza vaheku, Abrahamu ageheze huno hugahaze huntene. (Jen-Agf 1:12)
to whom it was seid, For in Ysaac the seed schal be clepid to thee.
19 Abrahamuma agesama antahi'neana, Aisakima ahe frisugeno'a Anumzamo asimura ete amigahie huno agesa antahine. Hagi ana hu'negu nemofoma avreneazamo frizampinti avrenea avame'za huraveri hu'ne. (Jen-Agf 22:1-18.)
For he demyde, that God is myyti to reise hym, yhe, fro deth; wherfor he took hym also in to a parable.
20 Aisaki'a amentinti hu'negu, Jekopu'ene Isokea henka'a erisa'a asomu kea huvempa huznantene. (Jen-Agf 27:27-29, 39-40)
Bi feith also of thingis to comynge, Ysaac blesside Jacob and Esau.
21 Jekopu'a amentinti hu'negu, fri'zama nehuno'a Josefena tare mofavreararena asomura hu'nezanenteno kepri huno azompare otineno, monora Anumzamofona huntene. (Jen-Agf 48)
Bi feith Jacob diynge blesside alle the sones of Joseph, and onouride the hiynesse of his yerde.
22 Josefe'a amentinti hu'negu, frinaku'ma nehuno'a, hanavetino Israeli vahekura, Isipima atreta vanutma zaferinani'a ramina erineta viho huno huzmantene. (Jen-Agf 50:24-25.)
Bi feith Joseph dyynge hadde mynde of the passyng forth of the children of Israel, and comaundide of hise boonys.
23 Hagi Mosese nererake nefakea zanamentinti hu'naku, Mosesema kasentegeno'a 3'a ikamofo agu'afina azeri frakintakeno znagranena mani'ne. Na'ankure zanagra ka'ana ana mofavremo'a hentofa mofavre maninegeke, kini nemofo kasegema rutagre zankura korera osu'na'e. (Eks-Ati 1:22, 2:1-15)
Bi feith Moyses borun, was hid thre monethis of his fadir and modir, for that thei seiyen the yonge child fair; and thei dredden not the maundement of the king.
24 Mosese'a amentinti hu'negu, zomareno rama nehuno'a Fero mofamofo mofavre hu'za agrikuma huzankura avesra hu'ne.
Bi feith Moises was maad greet, and denyede that he was the sone of Faraos douytir,
25 Anumzamofo vahe'ma zamazeri havizama hazaza hu'za azeri haviza huzanku agesa nentahino, atupa knafi kumimofo kefo avu'avazampi muse huzankura avesra hu'ne.
and chees more to be turmentid with the puple of God, than to haue myrthe of temporal synne;
26 Agra Isipi kumamofo feno erizankura nontahino, Kraisintekuma natama erisuana knare hugahie huno agesa antahine. Na'ankure Anumzamo'ma henkama ra mizama amizanku anara hu'ne.
demynge the repreef of Crist more richessis than the tresours of Egipcians; for he bihelde in to the rewarding.
27 Mosese'a amentinti hu'negu kini ne'mo'ma arimpa ahentezankura koro osu Isipi mopa atreno vu'ne. Na'ankure agra onkenemofonte avuraga kenteno kazigazi huno vu'ne.
Bi feith he forsook Egipt, and dredde not the hardynesse of the king; for he abood, as seinge hym that was vnuysible.
28 Mosese'a amentinti hu'negu, Israeli vahera zamasimge'za sipisipi ahe'za korana nonkafa zamirera frenazageno, Anumzamofo ankeromo'a ozamahe zmagaterene. (Eks-Ati 12:21-30.)
Bi feith he halewide pask, and the scheding out of blood, that he that distriede the firste thingis of Egipcians, schulde not touche hem.
29 Hagi Israeli vahe'mo'za Anumzamofonte zmentinti hu'nazagu, hagege moparema hiaza hu'za hagerina takahe'naze. Hianagi Isipi vahe'mo'za anama hazaza hu'za takahenaku hu'nazanagi, ti nakri'naze. (Eks-Ati 14:21-31.)
Bi feith thei passiden the reed see, as bi drye lond, which thing Egipcians asaiynge weren deuourid.
30 Israeli vahe'mo'za Anumzamofonte zametinti hu'nazagu, 7ni'a knafina Jeriko kumara kagizageno, vihu keginamo'a fragu vaziramine. (Jos 6:12-21.)
Bi feith the wallis of Jerico felden doun, bi cumpassyng of seuene daies.
31 Rehapu monko a'mo'agi Anumzamofonte amentinti nehuno, tare afure vahetrena znaza huno zanazeri frakinegu, kuma ane vahe'amo'za keontahiza vahe'ma zamahe frifina agrira ahe ofri'ne. (Jos 2:1-21, 6:22-25.)
Bi feith Raab hoor resseyuede the aspieris with pees, and perischide not with vnbileueful men.
32 Hagi na'ane hu'na mago'anena hugahue? Gidionima, Barakima, Samsonima, Jeptama, Devitima, Samueliki, kasanampa vahe'mokizmi zamagenkema tamasamisua knani'a nagrira omne'nene.
And what yit schal Y seie? For tyme schal faile to me tellynge of Gedeon, Barak, Sampson, Jepte, Dauid, and Samuel, and of othere prophetis;
33 E'i ana zamentintima haza vahe'mo'za ru kumate vahe'ma ha'ma huzmantazana zmagatenere'za, fatgo zamavuzmava hazagu huvempama hu'nea zana enerizageno, laionimofo zmagira ruhamunki'naze.
whiche bi feith ouercamen rewmes, wrouyten riytwisnesse, gaten repromyssiouns; thei stoppiden the mouthis of liouns,
34 Zamagra tusi'a tevema nereantevea resu nehazageno, kazintetira zamahe friga osu'naze. Zamagrira hanavezmi omaneneanagi hanave vahe nese'za, hapina hanavetiza ha' vahe zamia zamarotago hu'naze.
thei quenchiden the feersnesse of fier, thei dryueden awei the egge of swerd, thei coueriden of sijknesse, thei weren maad strong in batel, thei turneden the oostis of aliens.
35 A'nemo'za zamavesi nentaza vahe'ma fri'nea vahera azeri otige'za nezmavrazageno, mago'amokizmia kanona zamizanagi, Anumzamofona otre kazigazi hu'za amage'anteza nevu'za, zamagra fripinti oti'za knare zmasimuma erisaza zanku antahintahi hu'naze.
Wymmen resseyueden her deed children fro deth to lijf; but othere weren holdun forth, not takinge redempcioun, that thei schulden fynde a betere ayenrising.
36 Mago'amokizmia kiza zokago ke hu'nezamante'za sefu kanonkeve zamiza zamavufaga zamahe tragatrogo nehu'za, mago'amokizmi'a seni nofiteti kina rezmante'za zamavare'za kina hu'nezmantaze.
And othere asaieden scornyngis and betingis, more ouer and boondis and prisouns.
37 Mago'amokizmia have knonu zamahe nefrizageno, mago'a mokizmia sonteti refragi tare nehazageno, mago'amokizmi kaziknonu zamahe fri'naze. Hanki mago'amo'za sipisipine meme akrute kukena nehu'za, zamagara netegeno, zamazeri haviza hu'naze.
Thei weren stoned, thei weren sawid, thei weren temptid, thei weren deed in sleyng of swerd. Thei wenten aboute in broc skynnes, and in skynnes of geet, nedi, angwischid, turmentid;
38 Ama mopafi vahe'mo'za knarera huozamantege'za, ka'ma kokampine, agonafine, havegampima, kerigampina masetere hu'za vano hu'naze.
to whiche the world was not worthi. Thei erriden in wildernessis, in mounteynes and dennes, and caues of the erthe.
39 E'i ana maka vahe'mo'za zmentinti hazagu, Anumzamo'a hugnare huzmantene. Hu'neanagi Anumzamo'ma huvempa huzamante'nea zana e'orine'za fri'naze.
And alle these, preued bi witnessing of feith, token not repromyssioun;
40 Ama anazantamina Anumzamo'a knarezantami retro hurantegeno me'neankino, zamagrama koma erizankura Anumzamo'a avenosianki, tagranema magoka omerisunegu retro hurantene.
for God purueiede sum betere thing for vs, that thei schulden not be maad perfit with outen vs.
