< Hivru 11 >

1 Hagi amentintima hu'zana, onke'nona zamofo tamage huno fore hugahie huta amuhama nehuna zane.
Now faith is a realization of things being hoped for, an evidence of things not seen.
2 Korapa vahe'mo'za zamentinti hu'nazagu, Anumzamo'a fatgo vahere huno huzmantene.
By it the ancients were approved.
3 Tamentinti nehunku, Anumzamo'a ke'areti ama mopane, monanena trohune huta antahi amara nehune. Ana hu'negu menima tavuma negona zana, Anumzamo'a nonkona zanteti tro hu'ne. (Jen-Agf 4:3-10.) (aiōn g165)
By faith we understand that the ages were created by a word from God, so that the things that are seen were made out of things invisible. (aiōn g165)
4 Ebeli'a amentinti Anumzamofonte nehuno kre sramana vunte'neazamo, Keni'ma kre sramana vunte'neazana agaterene. Ebeli'a amentinti higeno Anumzamo'a fatgo nere huno huso'e huntene. Ebeli'a ko fri'neanagi amentinti hu'neazamo tagrira meninena hunerasamie. (Jen-Agf 5:21-24.)
By faith Abel offered to God a better sacrifice than did Cain, through which he obtained witness that he was righteous, God testifying concerning his gifts; and by means of it he still speaks, even though being dead.
5 Enoku'a amentinti higu Anumzamo'a avregeno ofrineno, monafinka marerige'za onke'naze. Na'ankure ofrino mani'nerera Anumzamofo avurera fatgo huno mani'negeno, Anumzamo muse hunteno avare'ne.
By faith Enoch was transferred so as not to see death, and could not be found because God had translated him; before his translation he had obtained witness that he was pleasing to God.
6 Amentintima omane'nesigeno'a, Anumzamofo avesizama avaririzamo'a amuho huntegahie. Na'ankure iza'o Anumzamofontema esimo'a, agra amentintima haniana, Anumzana mani'neankino, Agriku'ma hakaza vahera mizana nezamie huno antahino. (Jen-Agf 6:13-22.)
Now without faith it is impossible to please Him, because the one approaching God must believe that He exists and that He becomes a rewarder of those who earnestly seek Him.
7 Anumzamo'a Noana asamigeno amentinti ana kegura nehuno, amageanteno tima hagesifima naga'a zamagu vazisigura ventea tro hu'ne. Fore'ma osu'nea knaza fore hugahie huno Anumzamo'a asamine. Noama amentinti hu'neazamo, ama mopafi vahe'mofo kefo avu'avazazmia eriama nehigeno, Anumzamo'a fatgo nere huno huntene. (Jen-Agf 12:1-8.)
By faith Noah, being divinely warned of things not yet seen, moved with godly fear, prepared an ark for the salvation of his household, by which he condemned the world and became an heir of the righteousness that is according to faith.
8 Abrahamu'ma henkama erisinti haresia kumate vinogu Anumzamo'ma huntegeno'a, inankna kumate vinogu huntene ontahi'neanagi, amentinti nehuno ke amageanteno vu'ne.
By faith Abraham, upon being called to go forth to the place that he would receive as an inheritance, obeyed and went, though not being acquainted with where he was going.
9 Hagi Abrahamu'a Anumzamo'ma hunte'nea moparera amentinti nehuno zoka vahekna huno, seli no ome kino umanine. Ana higeno Asaki'ene Jekopukea anahukna huke Anumzamo'a huvempama hunte'nea zana erisintiharegaha'e hunte'nea netrene magoka ana seli nompina umani'naze.
By faith he migrated into the land of promise as into a foreign country, dwelling in tents, along with Isaac and Jacob, the fellow heirs of the same promise;
10 Hakare zupa Abrahamu'a amentinti nehuno, henkama hanave ranku'ma Anumzamo retro hunteteno, Agra'a ki'nea ranku'ma erisigu aveganteno manine.
for he was waiting expectantly for the city with the real foundations, whose designer and builder is God.
11 Sera'enena tavavategeno avufgamo'a haviza hu'neanagi, amentinti nehuno Anumzamo'ma huvempa hu'nea kemo'a nena'a fore hugahie higu, mofavre kasentene. (Jen-Agf 17:19, 18:11-14, 21:2)
By faith Sarah herself also received power to conceive seed, and she bore a child when she was past the normal age, since she judged Him faithful who had promised.
12 Hagi magoke ne' Abrahamu'a ozafarenea nepinti, maka fore hu'naza vahe'mo'za, monafi hanafi kna nehu'za, hagerinkenafi kahepankna hu'za ohampriga'a vahe mani'naze.
And so from one man, actually an impotent, were begotten descendants as numerous as the stars in the sky, and as countless as the sand on the seashore.
13 Ama ana miko vahe'ma fri'nazana, huvempama huzmante'neazana e'orine'za fri'nazanagi, zamagra zmentinti nehu'za, afete'ma ne-eazama kenaza zankura muse nehu'za, ruregati zoka vahekna hu'za emani'naze.
These all died believing—not having received the promises, but having seen and welcomed them from a distance, thus confessing that they were aliens and sojourners on the earth.
14 E'ina hukna kema nehaza vahe'mo'za, zamagrama umani so'ema hanaza kumaku nehakaze.
Now those who say such things make it clear that they are seeking a homeland.
15 Zamagrama e'naza kumategama vunakuma antahintahima hazasina, ete e'naza kumatega vazasine.
If they were actually remembering that land from which they had departed, they would have had opportunity to return.
16 Hianagi knarema hu'nea kumaku nehakazana mona kumare. E'ina hu'negu Anumzamo'a tamagri Anumza mani'noe huzankura, Agra agazea osugahie. Na'ankure Agra mago ranku'ma retro huzmantene.
Instead they are aspiring to a better home—a heavenly one. Therefore God is not ashamed to be called their God; in fact He has prepared a city for them.
17 Anumzamo'a Abrahamuna amentinti reheno kenaku, Aisakina ahenka kre sramana vunanto hu'ne. Huvempa kema huntenemo Abrahamu'a amentinti nehuno, magoke mofavrea Aisakina ahe fri'za hu'ne.
By faith Abraham, upon being tested, offered up Isaac; yes, he who had received the promises was about to sacrifice his only begotten,
18 Anumzamo'a Abrahamunku hu'neana, Aisakipinti fore hanaza vaheku, Abrahamu ageheze huno hugahaze huntene. (Jen-Agf 1:12)
of whom it had been said, “Through Isaac will your seed be reckoned,”
19 Abrahamuma agesama antahi'neana, Aisakima ahe frisugeno'a Anumzamo asimura ete amigahie huno agesa antahine. Hagi ana hu'negu nemofoma avreneazamo frizampinti avrenea avame'za huraveri hu'ne. (Jen-Agf 22:1-18.)
calculating that God was indeed able to raise him from the dead; from whence in fact he did receive him, figuratively speaking.
20 Aisaki'a amentinti hu'negu, Jekopu'ene Isokea henka'a erisa'a asomu kea huvempa huznantene. (Jen-Agf 27:27-29, 39-40)
By faith Isaac blessed Jacob and Esau concerning things to come.
21 Jekopu'a amentinti hu'negu, fri'zama nehuno'a Josefena tare mofavreararena asomura hu'nezanenteno kepri huno azompare otineno, monora Anumzamofona huntene. (Jen-Agf 48)
By faith Jacob, when he was dying, blessed each of Joseph's sons and worshiped, leaning on the top of his staff.
22 Josefe'a amentinti hu'negu, frinaku'ma nehuno'a, hanavetino Israeli vahekura, Isipima atreta vanutma zaferinani'a ramina erineta viho huno huzmantene. (Jen-Agf 50:24-25.)
By faith Joseph, near the end, thought of the exodus of the sons of Israel and gave orders concerning his bones.
23 Hagi Mosese nererake nefakea zanamentinti hu'naku, Mosesema kasentegeno'a 3'a ikamofo agu'afina azeri frakintakeno znagranena mani'ne. Na'ankure zanagra ka'ana ana mofavremo'a hentofa mofavre maninegeke, kini nemofo kasegema rutagre zankura korera osu'na'e. (Eks-Ati 1:22, 2:1-15)
By faith Moses was hidden for three months by his parents, after he was born, because they saw he was a fine child, and they were not afraid of the king's edict.
24 Mosese'a amentinti hu'negu, zomareno rama nehuno'a Fero mofamofo mofavre hu'za agrikuma huzankura avesra hu'ne.
By faith Moses, when he had grown up, refused to be called the son of Pharaoh's daughter,
25 Anumzamofo vahe'ma zamazeri havizama hazaza hu'za azeri haviza huzanku agesa nentahino, atupa knafi kumimofo kefo avu'avazampi muse huzankura avesra hu'ne.
choosing rather to be maltreated along with God's people than to have the temporary pleasure of sin,
26 Agra Isipi kumamofo feno erizankura nontahino, Kraisintekuma natama erisuana knare hugahie huno agesa antahine. Na'ankure Anumzamo'ma henkama ra mizama amizanku anara hu'ne.
considering the reproach of Christ to be greater riches than the treasures of Egypt; because he was looking ahead to the reward.
27 Mosese'a amentinti hu'negu kini ne'mo'ma arimpa ahentezankura koro osu Isipi mopa atreno vu'ne. Na'ankure agra onkenemofonte avuraga kenteno kazigazi huno vu'ne.
By faith he left Egypt behind, not fearing the king's rage, because he persevered as though seeing Him who is invisible.
28 Mosese'a amentinti hu'negu, Israeli vahera zamasimge'za sipisipi ahe'za korana nonkafa zamirera frenazageno, Anumzamofo ankeromo'a ozamahe zmagaterene. (Eks-Ati 12:21-30.)
By faith he kept the Passover and the sprinkling of the blood, so that the destroyer of the firstborn would not touch them.
29 Hagi Israeli vahe'mo'za Anumzamofonte zmentinti hu'nazagu, hagege moparema hiaza hu'za hagerina takahe'naze. Hianagi Isipi vahe'mo'za anama hazaza hu'za takahenaku hu'nazanagi, ti nakri'naze. (Eks-Ati 14:21-31.)
By faith they passed through the Red Sea as on dry ground, whereas the Egyptians, attempting to do so, were swallowed up.
30 Israeli vahe'mo'za Anumzamofonte zametinti hu'nazagu, 7ni'a knafina Jeriko kumara kagizageno, vihu keginamo'a fragu vaziramine. (Jos 6:12-21.)
By faith the walls of Jericho fell down, having been encircled for seven days.
31 Rehapu monko a'mo'agi Anumzamofonte amentinti nehuno, tare afure vahetrena znaza huno zanazeri frakinegu, kuma ane vahe'amo'za keontahiza vahe'ma zamahe frifina agrira ahe ofri'ne. (Jos 2:1-21, 6:22-25.)
By faith the prostitute Rahab, having received the spies in peace, did not perish with the disobedient.
32 Hagi na'ane hu'na mago'anena hugahue? Gidionima, Barakima, Samsonima, Jeptama, Devitima, Samueliki, kasanampa vahe'mokizmi zamagenkema tamasamisua knani'a nagrira omne'nene.
And what more shall I say? For the time would fail me to tell about Gideon, about Barak and Samson and Jephtha, about David and Samuel and the prophets,
33 E'i ana zamentintima haza vahe'mo'za ru kumate vahe'ma ha'ma huzmantazana zmagatenere'za, fatgo zamavuzmava hazagu huvempama hu'nea zana enerizageno, laionimofo zmagira ruhamunki'naze.
who through faith subdued kingdoms, administered justice, obtained promises, closed lions' mouths,
34 Zamagra tusi'a tevema nereantevea resu nehazageno, kazintetira zamahe friga osu'naze. Zamagrira hanavezmi omaneneanagi hanave vahe nese'za, hapina hanavetiza ha' vahe zamia zamarotago hu'naze.
quenched the power of fire, escaped the edge of the sword, out of weakness were made strong, became mighty in battle, put to flight foreign armies.
35 A'nemo'za zamavesi nentaza vahe'ma fri'nea vahera azeri otige'za nezmavrazageno, mago'amokizmia kanona zamizanagi, Anumzamofona otre kazigazi hu'za amage'anteza nevu'za, zamagra fripinti oti'za knare zmasimuma erisaza zanku antahintahi hu'naze.
Women received their dead back by resurrection; while others were tortured, not accepting their deliverance, so that they might obtain a better resurrection.
36 Mago'amokizmia kiza zokago ke hu'nezamante'za sefu kanonkeve zamiza zamavufaga zamahe tragatrogo nehu'za, mago'amokizmi'a seni nofiteti kina rezmante'za zamavare'za kina hu'nezmantaze.
Still others were tried by mockings and scourgings, and even by chains and imprisonment.
37 Mago'amokizmia have knonu zamahe nefrizageno, mago'a mokizmia sonteti refragi tare nehazageno, mago'amokizmi kaziknonu zamahe fri'naze. Hanki mago'amo'za sipisipine meme akrute kukena nehu'za, zamagara netegeno, zamazeri haviza hu'naze.
They were stoned, they were sawed in two, they were tempted, they were murdered by sword. They went about in sheepskins and goatskins; being destitute, afflicted, mistreated
38 Ama mopafi vahe'mo'za knarera huozamantege'za, ka'ma kokampine, agonafine, havegampima, kerigampina masetere hu'za vano hu'naze.
—of whom the world was not worthy—wandering in deserts and mountains and caves and holes in the ground.
39 E'i ana maka vahe'mo'za zmentinti hazagu, Anumzamo'a hugnare huzmantene. Hu'neanagi Anumzamo'ma huvempa huzamante'nea zana e'orine'za fri'naze.
Now all these did not receive the promise, though having been approved through faith,
40 Ama anazantamina Anumzamo'a knarezantami retro hurantegeno me'neankino, zamagrama koma erizankura Anumzamo'a avenosianki, tagranema magoka omerisunegu retro hurantene.
God having planned something better for us, so that they should not be perfected without us.

< Hivru 11 >