Jenesis 2
1 E'inahu huno monane mopane, anampima me'nea zantamina maka trohu vagare'ne.
That is the way God created the heavens and the earth.
2 Eri'za eri vagareteno, nampa 7ni knarera Anumzamo'a manigasa hu'ne.
By the time it was the seventh day, God had finished the work of creating everything, so he did not work any more on that day.
3 Anumzamo'a nampa 7ni knarera manigasa nehuno, ana kna eri ruotge huno asomu hunte'ne. Na'ankure miko'a eri'zana eri vagarenegu huno manigasa hu'ne.
God blessed each seventh day, and he set those days apart to be special days, because on the seventh day God did not work any more, after finishing all his work of creating everything.
4 Ra Anumzamo'ma monane mopane eri fore'ma hunte'nea nanekea, amanahu me'ne.
That is how God created the heavens and the earth. God, whose name is Yahweh, made the heavens and the earth.
5 E'i ana knafina za'ara zana fore ama mopafina osu'ne, na'ankure Ra Anumzamo'a ana knafina kora atregeno oru'ne. Ana higeno eri'za eri vahera fore huno omani'negeno,
At first there were no plants growing, because Yahweh God had not yet caused rain to fall on the ground. Furthermore, there was no one to till the ground for planting crops.
6 kampu'i tintamimo'za mopafinti hanati'za mika mopamofona tina ami'naze.
Instead, mist rose up from the ground, so that it watered the surface of the ground.
7 Ra Anumzamo'a kugusopa erino regripeteno vahe tro huno agonagampi Agra'a asimu'a huhu huvazigeno, vahe efore hu'ne.
Then Yahweh God took some soil and formed a man. He breathed into the man’s nostrils his own breath that gives life, and as a result the man became a living person.
8 Hanki Ra Anumzamo'a mago hoza zage hanati kaziga ante'neankino, ana hozagura Ideni hoze hu'nea hozamofo agu'afi, ana nera avreno ome ante'ne.
Yahweh God made a park/garden in a place named Eden, which was east of the land of Canaan, and he put there the man that he had created.
9 Ra Anumzamo'a rumofo rumofo zafa higeno, mopafinti hage'ne. Hakare zafamo'za zamuma kete'ene ne'zama ne'arera knare hu'naze. Hagi ana hoza amu'nompina tare zafa me'ne. Mago zafa ofri manivava hu zafe. Hagi mago zafa knare zanki, havizanki huno'ma antahino keno'ma hu zafe.
Yahweh God also put there every kind of tree that is beautiful to see and that produced fruit that was good to eat. He also placed in the middle of the park/garden a tree [whose fruit would enable those who ate it] to live forever. He also placed there another tree whose fruit would enable those who ate it to know what actions were good [to do] and what actions were evil [to do].
10 Hagi Ideni hozafintira mago ti hanatino enevuno, hozafina tina nemino ana timo'a refko huno 4'afi ranti evu'ne.
A river flowed from Eden to provide water for the park/garden. Outside of Eden, the river divided into four rivers.
11 Ese'ma evu'nea timofo agi'a Pisoni tinkino, maka Havira mopafi rugagino evu'ne. Ana mopafina knare goli me'ne.
The name of the first river is Pishon. That river flows through all the land of Havilah, where there is gold.
12 Ana mopafima me'neana mago'zana ruokamre knare goline, mana nentake'zane, mizama'amo mareri'nea oniksie nehaza havene me'ne.
That gold (is very pure/has no impurities in it). There is [also a sweet-smelling gum called] bdellium, and valuable stones called onyx.
13 Anante timofo agi'a Gihoni tinkino, Kusi mopafi rugagino evu'ne.
The name of the second river is Gihon. That river flows through all the land of Cain.
14 Hagi nampa 3a Taigrisi tinkino, zage hanati kaziga Asiria mopafi evu'ne. Hagi nampa 4a Yufretis tine.
The name of the third river is Tigris. It flows east of [the city of] Asshur. The name of the fourth river is Euphrates.
15 Hanki Ra Anumzamo'a ana ne'ma avreno Ideni hozafima ante'neana, hoza eri'zama enerino kegavama hanigure huno avrente'ne.
Yahweh God took the man and put him in Eden park/garden to till/cultivate it and take care of it.
16 Hianagi Ra Anumzamo'a amanage huno kasegea hunagru hunte'ne, Kagra mika hozafima me'nea zafa raga amne negahane.
But Yahweh said to him, “You must not eat the fruit of the tree that will enable you to know what actions are good to do and what actions are evil to do. If you eat any fruit from that tree, on that day your relationship with me will end. But I will permit you to eat the fruit of any of the other trees in the park/garden.”
17 Hianagi knare'zanki havi'zanki huno antahino keno'ma hu zafa raga onetfa huo. Hanki kagrama ana zafa ragama nesnanana, tamage hunka anazupa frigahane.
18 Hagi anante Ra Anumzamo'a anage hu'ne, Vemo'ma agrake maniazamo'a knare osianki'na, azahu vahera tro hanugeno knare hu'ne tragote'ne manigaha'e.
Then Yahweh God said, “It is not good for this man to be alone. So I will make someone who will be a suitable partner for him.”
19 Nehuno mopa kateno mika zagagafane, namaramine, ne'one zagagafaraminena tro huzmanteteno zamavareno zamagi antezamisie huno ana nete vigeno, zamagi'a ante'zamigeno ana zamagima ante'nere me'ne.
Yahweh God had taken some soil and had formed from it all kinds of animals and birds, and he brought them to the man to hear what names he would give them.
20 Higeno ana ne'mo'a mika nontegama nemaniza zagagafagi, monafima hare'za vanoma nehaza nama'zagagi, mopafima nemaniza maka afi zagagafagi huno zamagi zami'neanagi, agri'ma azahu knampa'a omani'ne.
Then the man gave names to all the kinds of livestock and birds and wild animals, but none of these creatures was a partner that was suitable for the man.
21 Ana higeno Ra Anumzamo'a ve mofona azeri avukoko higeno mase himre'negeno, magoke omete asoza'a avazu huteno, avufanu renkanirente'ne.
So Yahweh God caused the man to fall into a deep sleep. While the man was sleeping, Yahweh took out one of the man’s ribs. Then he immediately closed the opening in his body [and healed it].
22 Ra Anumzamo'a ana ne'mofo asoza'ama eri'nereti a' trohuno avreno egeno,
Yahweh then made a woman from the rib that he had taken from the man’s body, and he brought her to the man.
23 ana ne'mo'a huno, Ha e'ine! Nagri zaferinareti zaferina'a tro nehuno, nagri navufareti avufga'a tro hu'neanki'na, are hu'na agi antemue. Na'ankure e'i ve'mofo avufafinti erino trohu'negu hu'ne.
The man exclaimed, “[Wow]! This is truly (someone like me/what I was looking for!) She is truly from my bones and from my flesh. So I will call her woman, because she was taken from me, a man.”
24 E'i ana agafare vemo'a nererane, nefanena atreno, a'ane hagerafino eri mago huke nemani'e.
[The first woman was taken from the man’s body, ] so that is why when a man and a woman marry, they must leave their parents. The man will join very closely to his wife, so that the two of them will be as though they are one person.
25 Zanagra arave huke kena omasi zanavufga zanavapa manina'anagi, zanagazea osu'ne.
Although the man and his wife were naked, they were not ashamed about that.
