Galesia 2

1 Hagi 14ni'a kafuzage manite'na, Jerusalemi kumate Banabasi'ene ete marerita nevuta, Taitusina avreta vu'no'e.

Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.

2 E'inama hu'noana na'ankure oku'a fraki'nea nanekea, Anumzamo nagri naveri hu'nea naneke megi'a vahepi huama hu'noa kea ome zmasami'noe. Menima e'nerua erizamo'ene, ko'ma eri'noa eri'zamo'a amnezanknara osinogu kva vahe zamagrike ome zamasami'noe.

I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already have run, in vain.

3 Hianagi Taitusi'a Griki ne'mo nagri'ene vano nehia neragi, kva vahe'mo'za mago zamarimpa hu'za, oku avufga anona taga huzankura mago kea osu'naze.

But although my companion Titus was a Greek they did not insist upon even his being circumcised.

4 Hianagi havige mono nerafu'za mono vahekna hu'za atrumahumpina enefre'za, Krais Jisasimpi fruhuta mani'nonazana tavre'za korapa avu'avazampi kinarerante'naku efre'naze.

Yet there was danger of this through the false brethren secretly introduced into the Church, who had stolen in to spy out the freedom which is ours in Christ Jesus, in order to rob us of it.

5 Hianagi tagra tamage Knare Musenkemo tamagrane mesiegu, zamagri kea antahiozamita kankamuna ozami'none.

But not for an hour did we give way and submit to them; in order that the Good News might continue with you in its integrity.

6 Hianagi ra zamagi eri'naza vahe'mokizmia, ra zamagima eri'nazo, ra zmagi e'ori'nazo nagra ana zankura nontahue. Anumzamo'enena ra zmagigura nontahie. Ana zamagima me'nea vahe'mo'za mago kea nagri kerera osu'naze.

From those leaders I gained nothing new. Whether they were men of importance or not, matters nothing to me--God recognizes no external distinctions. To me, at any rate, the leaders imparted nothing new.

7 Hianagi zamagrama ke'za antahizama hazana, Pitama zamufga tgahu Jiu vahete Knare Musenke ome huama hinogu hunte'neaza huno, nagrira zamufga taga osu'naza megi'a vahete Knare Musenkea huama huogu hunante'ne hu'za ke'za antahiza hu'naze.

Indeed, when they saw that I was entrusted with the preaching of the Good News to the Gentiles as Peter had been with that to the Jews--

8 Na'ankure zamufga tagahu Jiu vahepima Pitama aposol erizante huntegeno vu'nea Anumzamo, nagri'enena aposolo eri'zana zamufga taga osu megi'a vahepina eriogu hunante'ne.

for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles--

9 Anumzamo'ma asunkuzama'areti nami'nea eri'zana, Jemisima, Pita'ma, Joni'ma zamagra mono eri'zamofona hagaza zafa mani'ne'za keama nehu'za, Banabasine nagri'enena megi'a vahepi eri'za omerisu'egu magoka hurantageta megi'a vahepina vu'no'e. Hagi Jiu vahete zamagra eri'zana erisageta, tagra megi'a vahepi eri'zana erigahu'e.

and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were to go to the Gentiles and they to the Jews.

10 Zamagra zamunte omane vahe zamaza huzankura antahizamiho hu'za hurante'naze. E'i ana eri'zana nagrira tusi'za huno navenesige'na erinaku nehua erizanku hu'naze.

Only they urged that we should remember their poor--a thing which was uppermost in my own mind.

11 Hianagi Pita'ma Antioku kumate ehanatige'na, haviza hu'nane hu'na avufi kesu'noe.

Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure.

12 Na'ankure Jemisi'ma huzmante'nea vahe'mo'zama omenageno'a, Pita'a knare huno megi'a vahe'enena magopinti ne'zana netere hu'ne. Hianagi mago'a vahe'ma Jemisi'ma huzmantege'za neageno'a, Pita'a anamokizmia zamatreno agragu umani'ne. Na'ankure zamufga taga hu'naza vaheku koro hu'ne.

For until certain persons came from James he had been accustomed to eat with Gentiles; but as soon as these persons came, he withdrew and separated himself for fear of the Circumcision party.

13 Maka Jiu vahe'mo'za, anahukna hu'za kruna zamuzma nehazageno, ana zamo'enena, Banabasina avazu hu'ne.

And along with him the other Jews also concealed their real opinions, so that even Barnabas was carried away by their lack of straightforwardness.

14 Hianagi nagrama kogeno, Knare Musenkefi fatgo hu'za omanizage'na, maka'mokizmi zamufi anage hu'na Pitana asmi'noe, kagra Jiu ne' mani'nenka megi'a vahekna hunka nemaninka, Jiu vahekna hunka nomanine. Nankna hunka megi'a vahe'mokizmia, Jiu vahe'mo'za nehazaza hiho hunka nehane?

As soon as I saw that they were not walking uprightly in the spirit of the Good News, I said to Peter, before them all, "If you, though you are a Jew, live as a Gentile does, and not as a Jew, how can you make the Gentiles follow Jewish customs?

15 Tagra Jiu vahe mani'neta, megi'a vahe'mokizmi amu'nompina, kumi vahera omani'none.

You and I, though we are Jews by birth and not Gentile sinners,

16 Tamagerafa hu'za vahe'mo'za kasegemofo erizantetira fatgo vahera omanigahaze. Hianagi Jisas Kraisinte'ma zamentintima hazamo'za fatgo vahera nemanizankita, tagranena Jisas Kraisinte tamentinti nehuta fatgo vahera nemnunankino, kasegema avaririzamo tazeri fatgo vahera noseankita, Jisas Kraisinte tamentinti hanunazamo fatgo vahera nemnunanki, kasegema avaririzamo'a vahe'mota tazeri fatgo nosie. Kasegemo'a mago vahera azeri fatgo osugahie.

know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and not through obedience to Law. For through obedience to Law no human being shall be declared free from guilt.

17 Tagrama Jiu vahe'motama Kraisimpima tazeri fatgo hu kanku'ma nehakesumota, kesunana kumi vahe mani'none hugahune. Ama'i ana zamo'a huno Kraisi higeta kumira nehumpi? Anara nosune.

But if while we are seeking in Christ acquittal from guilt we ourselves are convicted of sin, Christ then encourages us to sin! No, indeed.

18 Ko'ma atre'noa kasegema eri kasefa hanu'na, nagra kumi vahe manigahue.

Why, if I am now rebuilding that structure of sin which I had demolished, I am thereby constituting myself a transgressor;

19 Na'ankure kasegemo'a fri kante navrentege'na, kasegefina ko fri vahekna hu'na mani'noanagi, menina ama kanteti Anumzanena nasimu eri'na mani'noe. Nagrira Kraisi'ene rugeka zafare nahe'za hantizage'na, Agrane ko fri'noe.

for it is by the Law that I have died to the Law, in order that I may live to God.

20 Nagra Kraisi'ene keka zafare ko fri'noankina, menima mani'noana nagra'a omani'noanki, Kraisi nagu'afina mani'negena, nagrama ama navufare'ma mani'noana, Anumzamofo Nemofonte namentinti nehu'na Agra'a avesinanteno asimu'a nami'nemofonte mani'noe.

I have been crucified with Christ, and it is no longer I that live, but Christ that lives in me; and the life which I now live in the body I live through faith in the Son of God who loved me and gave Himself up to death on my behalf.

21 Nagra Anumzamofo asunku'zana namage'na hunemi'na eri amnezanknara osugahue. Tagrama kasegema avaririsunkeno, Anumzamo'a taguvazigahie hanunkeno'a, Jisasi'ma frino tazeri agruma hu'neazamo'a amnezankna hugahie.

I do not nullify the grace of God; for if acquittal from guilt is obtainable through the Law, then Christ has died in vain."