Galesia 2

1 Hagi 14ni'a kafuzage manite'na, Jerusalemi kumate Banabasi'ene ete marerita nevuta, Taitusina avreta vu'no'e.

Then after the space of fourteen years I went up again to Jerusalem with Barnabas, taking Titus with me.

2 E'inama hu'noana na'ankure oku'a fraki'nea nanekea, Anumzamo nagri naveri hu'nea naneke megi'a vahepi huama hu'noa kea ome zmasami'noe. Menima e'nerua erizamo'ene, ko'ma eri'noa eri'zamo'a amnezanknara osinogu kva vahe zamagrike ome zamasami'noe.

And I went up by revelation; and I put before them the good news which I was preaching among the Gentiles, but privately before those who were of good name, so that the work which I was or had been doing might not be without effect.

3 Hianagi Taitusi'a Griki ne'mo nagri'ene vano nehia neragi, kva vahe'mo'za mago zamarimpa hu'za, oku avufga anona taga huzankura mago kea osu'naze.

But not even Titus who was with me, being a Greek, was made to undergo circumcision:

4 Hianagi havige mono nerafu'za mono vahekna hu'za atrumahumpina enefre'za, Krais Jisasimpi fruhuta mani'nonazana tavre'za korapa avu'avazampi kinarerante'naku efre'naze.

And that because of the false brothers let in secretly, who came searching out our free condition which we have in Christ Jesus, so that they might make servants of us;

5 Hianagi tagra tamage Knare Musenkemo tamagrane mesiegu, zamagri kea antahiozamita kankamuna ozami'none.

To whom we gave way not even for an hour; so that the true words of the good news might still be with you.

6 Hianagi ra zamagi eri'naza vahe'mokizmia, ra zamagima eri'nazo, ra zmagi e'ori'nazo nagra ana zankura nontahue. Anumzamo'enena ra zmagigura nontahie. Ana zamagima me'nea vahe'mo'za mago kea nagri kerera osu'naze.

But from those who seemed to be important (whatever they were has no weight with me: God does not take man's person into account): those who seemed to be important gave nothing new to me;

7 Hianagi zamagrama ke'za antahizama hazana, Pitama zamufga tgahu Jiu vahete Knare Musenke ome huama hinogu hunte'neaza huno, nagrira zamufga taga osu'naza megi'a vahete Knare Musenkea huama huogu hunante'ne hu'za ke'za antahiza hu'naze.

But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision

8 Na'ankure zamufga tagahu Jiu vahepima Pitama aposol erizante huntegeno vu'nea Anumzamo, nagri'enena aposolo eri'zana zamufga taga osu megi'a vahepina eriogu hunante'ne.

(Because he who was working in Peter as the Apostle of the circumcision was working no less in me among the Gentiles);

9 Anumzamo'ma asunkuzama'areti nami'nea eri'zana, Jemisima, Pita'ma, Joni'ma zamagra mono eri'zamofona hagaza zafa mani'ne'za keama nehu'za, Banabasine nagri'enena megi'a vahepi eri'za omerisu'egu magoka hurantageta megi'a vahepina vu'no'e. Hagi Jiu vahete zamagra eri'zana erisageta, tagra megi'a vahepi eri'zana erigahu'e.

When they saw the grace which was given to me, James and Cephas and John, who had the name of being pillars, gave to me and Barnabas their right hands as friends so that we might go to the Gentiles, and they to the circumcision;

10 Zamagra zamunte omane vahe zamaza huzankura antahizamiho hu'za hurante'naze. E'i ana eri'zana nagrira tusi'za huno navenesige'na erinaku nehua erizanku hu'naze.

Only it was their desire that we would give thought to the poor; which very thing I had much in mind to do.

11 Hianagi Pita'ma Antioku kumate ehanatige'na, haviza hu'nane hu'na avufi kesu'noe.

But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong.

12 Na'ankure Jemisi'ma huzmante'nea vahe'mo'zama omenageno'a, Pita'a knare huno megi'a vahe'enena magopinti ne'zana netere hu'ne. Hianagi mago'a vahe'ma Jemisi'ma huzmantege'za neageno'a, Pita'a anamokizmia zamatreno agragu umani'ne. Na'ankure zamufga taga hu'naza vaheku koro hu'ne.

For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision.

13 Maka Jiu vahe'mo'za, anahukna hu'za kruna zamuzma nehazageno, ana zamo'enena, Banabasina avazu hu'ne.

And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways.

14 Hianagi nagrama kogeno, Knare Musenkefi fatgo hu'za omanizage'na, maka'mokizmi zamufi anage hu'na Pitana asmi'noe, kagra Jiu ne' mani'nenka megi'a vahekna hunka nemaninka, Jiu vahekna hunka nomanine. Nankna hunka megi'a vahe'mokizmia, Jiu vahe'mo'za nehazaza hiho hunka nehane?

But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews?

15 Tagra Jiu vahe mani'neta, megi'a vahe'mokizmi amu'nompina, kumi vahera omani'none.

We being Jews by birth, and not sinners of the Gentiles,

16 Tamagerafa hu'za vahe'mo'za kasegemofo erizantetira fatgo vahera omanigahaze. Hianagi Jisas Kraisinte'ma zamentintima hazamo'za fatgo vahera nemanizankita, tagranena Jisas Kraisinte tamentinti nehuta fatgo vahera nemnunankino, kasegema avaririzamo tazeri fatgo vahera noseankita, Jisas Kraisinte tamentinti hanunazamo fatgo vahera nemnunanki, kasegema avaririzamo'a vahe'mota tazeri fatgo nosie. Kasegemo'a mago vahera azeri fatgo osugahie.

Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.

17 Tagrama Jiu vahe'motama Kraisimpima tazeri fatgo hu kanku'ma nehakesumota, kesunana kumi vahe mani'none hugahune. Ama'i ana zamo'a huno Kraisi higeta kumira nehumpi? Anara nosune.

But if, while we were desiring to get righteousness through Christ, we ourselves were seen to be sinners, is Christ a servant of sin? In no way!

18 Ko'ma atre'noa kasegema eri kasefa hanu'na, nagra kumi vahe manigahue.

For if I put up again those things which I gave to destruction, I am seen to be a wrongdoer.

19 Na'ankure kasegemo'a fri kante navrentege'na, kasegefina ko fri vahekna hu'na mani'noanagi, menina ama kanteti Anumzanena nasimu eri'na mani'noe. Nagrira Kraisi'ene rugeka zafare nahe'za hantizage'na, Agrane ko fri'noe.

For I, through the law, have become dead to the law, so that I might be living to God.

20 Nagra Kraisi'ene keka zafare ko fri'noankina, menima mani'noana nagra'a omani'noanki, Kraisi nagu'afina mani'negena, nagrama ama navufare'ma mani'noana, Anumzamofo Nemofonte namentinti nehu'na Agra'a avesinanteno asimu'a nami'nemofonte mani'noe.

I have been put to death on the cross with Christ; still I am living; no longer I, but Christ is living in me; and that life which I now am living in the flesh I am living by faith, the faith of the Son of God, who in love for me, gave himself up for me.

21 Nagra Anumzamofo asunku'zana namage'na hunemi'na eri amnezanknara osugahue. Tagrama kasegema avaririsunkeno, Anumzamo'a taguvazigahie hanunkeno'a, Jisasi'ma frino tazeri agruma hu'neazamo'a amnezankna hugahie.

I do not make the grace of God of no effect: because if righteousness is through the law, then Christ was put to death for nothing.