Ezra 5

1 Hagi ana knafina kasnampa netre Hagai'ene Ido nemofo Zekaraiakea Israeli vahe Anumzamofo agifi kasnampa kea Jerusalemi vahete'ene Juda vahetera huama huke zamasami'na'e.

Forsothe Aggei, the prophete, and Zacharie, the prophete, the sone of Ado, prophesieden, prophesiynge in the name of God of Israel, to the Jewis that weren in Juda and Jerusalem.

2 Hagi ana ke'ma hutake'za, Sealtieli nemofo Zerubabeli'ene Jozadaki nemofo Jeshuakea otike Jerusalemi kumate'ma Anumzamofo mono noma eme atre'naza eri'zana ete eri agafa huke enerike'za, Anumzamofo kasnampa vahe'mo'zanena zanaza hake'za ana eri'zana eri'naze.

Thanne Zorobabel, the sone of Salatiel, and Josue, the sone of Josedech, risiden, and bigunnen to bilde the temple of God in Jerusalem; and with hem rysyden the prophetis of God, helpynge hem.

3 Hanki anama nehazage'za, Yufretisi rantimofo kantu kazigama me'nea kuma'ma kegavama hu'nea gavana ne' Tetanai'ene, eri'za ne'a Setar Bozenai'ene zanagranema eriza'ma eneriza vahe'mo'zanena Israeli vahete Jerusalemi vu'za amanage hu'naze, iza huramantegetma ama mono nona eri ante fatgo hutama negize?

Forsothe in that tyme Tatannai, that was duyk biyende the flood, and Starbusannay, and the counselouris of hem, camen to hem, and seiden thus to hem, Who yaf counsel to you to bilde this hows, and to restore these wallis?

4 Anage nehu'za mago'ene amanage hu'za zamantahige'naze, Iza'za ama mono noma ki eri'zana enerizafi zamagi'a tasamiho?

To which thing we answeriden to hem, whiche weren the names of men, autours of that bildyng.

5 Hianagi zamagri Anumzamo'a avunteno Juda ranra vahera kegava huzmante'ne. Ana hige'za Pesiati'ma e'nea kva ne'ene eri'za vahe'amo'za, Juda nagara eri'za zamia asevazi ozmantage'za eri'za nevu'za, Tatenai'ma avoma kremisigenoma kini ne' Dariusi'ma, ana avonte'ma kenonama hanigu avega ante'naze.

Forsothe the iye of God of hem was maad on the elde men of Jewis, and thei myyten not forbede the Jewis; and it pleside that the thing schulde be teld to Darius, and thanne thei schulden make satisfaccioun ayens that accusyng.

6 Hanki Yufretisi ran timofo kantu kazigama me'nea kumama kegavama hu'nea gavana ne' Tatenai'ene eri'za ne'a Setar Bozenai'ene zanagranema eri'zama magokama eneriza, kini ne' Dariusina amanage hu'za avona kre'za atrente'naze.

This is the saumpler of the pistle, which Tathannai, duyk of the cuntrey biyende the flood, and Starbursannai, and hise counselouris, Arphasacei, that weren biyende the flood, senten to kyng Darius.

7 Ana avoma kremi'naza avomo'a amanahu hu'ne. Kini ne' Dariusiga musenke atregantonanki krimpa fru'ne manigahane.

The word which thei senten to hym was writun thus; Al pees be to the kyng Darius.

8 Kini ne'mokama menima kasamisunana, tagra Juda mopare vuta ome konana, Ra Anumzamofo mono nona negizageta ke'none. Ana mono nona tusinasi have taga hu'za negi'za, noma vazisgama hania zana zafareti kitagi'za asoparega nona azeri oti'naze. Mika vahe'mo'za kva hu'ne'za ana eri'zana hankaveti'za enerizageno, eri'zamo'a ame huno nevie.

Be it knowun to the kyng, that we yeden to the prouince of Judee, to the hows of greet God, which is bildid with stoon vnpolischid, and trees ben set in the wallis, and thilke werk is bildid diligently, and encreessith in the hondis of hem.

9 Anante amanage huta ranra vahera zamantahige'none. Iza hu' izoa huramantegetma ama mono nona ete erinte fatgo huta negize?

Therfor we axiden tho elde men, and thus we seiden to hem, Who yaf to you power to bilde this hows, and to restore these wallis?

10 Ana nehuta avompima zamagima kreta kagri'ma kasamisnunkura, vugotama hu'nage'zama eri'zama eneriza vahe zamagigu zamantahige'none.

But also we axiden of hem the names `of hem, that we schulden telle to thee; and we han write the names of men, whiche thei ben, that ben princes among hem.

11 Anagema nehunke'za amanage hu'za tasami'naze, Anumzana monane mopanema tro'ma huno'ma kegavama hu'nea Anumzamofo eri'za vahe tagra mani'nonankita, korapara Israeli vahe'mota hankavenentake kini ne'mo, ama mono nona ki'nea no, ha' vahetimo'za eme eri haviza hu'naza no, ete azeri otita negune,

Sotheli thei answeriden bi sich word, and seiden, We ben the seruauntis of God of heuene and of erthe; and we bilden the temple that was bildid bifor these many yeeris, and `which temple the greet kyng of Israel `hadde bildid, and maad.

12 na'ankure Monafima mani'nea Anumzamofona tagehe'za rimpahe avu'avaza hazageno, Kaldiati ne' Babiloni kini ne' Nebukatnesana atregeno eno Anumzamofo mono nona eme eri haviza nehuno, ana maka vahera zamavareno Babiloni vuno kina ome huzmante'ne.

But aftir that oure fadris stiryden God of heuene and of erthe to wrathfulnesse, bothe he bitook hem in the hond of Nabugodonosor, Caldey, kyng of Babiloyne; and he distriede this hows, and translatide the puple therof in to Babiloyne.

13 Hianagi Babiloni kini ne' Sairusi'ma agafa huno kinima mania kafufina, kini ne' Sairusi'a mago huvempage huno, Ra Anumzamofo mono nona ete kiho huno hu'ne.

Forsothe in the firste yeer of Cirus, king of Babiloyne, Cirus, the king of Babiloyne, settide forth `a comaundement, that the hows of God schulde be bildid.

14 Anage nehuno ko'ma Nebukatnesa'ma Jerusalemi kumateti'ma Anumzamofo mono nompinti golireti'ene silvareti'ma tro'ma hu'naza zantamima me'neana erino Babiloni vuno, havi anumza'amofo mono nompima ome ante'nea zantamina, kini ne' Sairusi'a erino, Sesbasari'e nehaza ne' Juda mopare gavana mani'nogu kini ne' Sairusi'a agrama huhamparinte'nea ne' ana zantamina nemino,

For whi kyng Cirus brouyte forth `fro the temple of Babiloyne also the goldun and siluerne vessels of Goddis temple, whiche Nabugodonosor hadde take fro the temple, that was in Jerusalem, and hadde bore tho awei in to the temple of Babiloyne; and tho vessels weren youun to Sasabazar bi name, whom `he made also prince. And Cirus seide to hym, Take these vessels,

15 amanage huno asami'ne, vunka Jerusalemi ra mono nompi amana zantamina ome nentenka, Anumzamofo mono noma ko'ma me'nere ete anante azeri otinka kio huno hunte'ne.

and go, and sette tho in the temple, which is in Jerusalem; and the hows of God be bildid in `his place.

16 Ana hu'negu Sesbasari'a Jerusalemi eno ama Anumzamofo mono noma ki tra'a ki'ne. Hianagi ana knareti'ma eno ama knare'ma egeta, ana nona ki vava hu'nonanagi, ki vagaore'none huza tasami'naze.

Therfor thanne thilke Sasabazar cam, and settide the foundementis of Goddis temple in Jerusalem; and fro that tyme `til to now it is bildid, and is not yit fillid.

17 Juda vahe'mo'za e'inahu ke hazagu, Babiloni vahe'mo'zama fenozama nentaza nompima me'nenigura, kini ne'moka eri'za vaheka'a huzmante'snanke'za, ko'ma tro'ma hu'naza zantamimofo agenkema krente'naza avontafera hake'za, kini ne' Sairusi'ma Ra Anumzamofo mono noma Jerusalema ete kihoma huno huzmante'nesia kegura, Juda vahe'mo'za tamage hazafi hake'za eri fore hiho. Anama hutesanagenka, ana zankura na'ane huta huzmantegahumpi, kini ne'moka tasamio.

Now therfor if it `semeth good to the king, rikene he in the biblet of the kyng, which is in Babiloyne, whether it be comaundid of kyng Cyrus, that Goddis hows schulde be bildid in Jerusalem; and sende he to vs the wille of the kyng `on this thing.