Izikeli 43

1 Hagi anantetira navareno zage hanati kazigama avugosama hunte'nea kafante vu'ne.

Then [in the vision] the man brought me to the entrance on the east side.

2 Anante'ma vige'nama koana, Israeli vahe Anumzamofo hihamu masa'amo'a zage hanati kazigati ne-ege'na ke'noe. Hagi anama ne-egeno'a agasasamo'a rama'a tizogesamofo agasasankna higeno, himamu masa'amo'a mopa remsa hu'ne.

Suddenly I saw the glory/brightness of the God of Israel coming from the east. The sound of his coming was like the roar of a rushing river, and all that area shone with his glory.

3 Hagi e'i ana avanagna zama ke'noana, rankuma'ma eri haviza hu'za nehige'nama ke'noankna avanagna zane, Kebar tinkenare'ma mani'nena ke'noankna za nege'na navugosaregati mopafi mase'noe.

What I saw in this vision was like what I saw in the visions that I had seen [previously, first] by the Kebar River and [later] when God came to destroy Jerusalem. I prostrated myself on the ground.

4 Hagi Ra Anumzamofo hihamu masazamo'a, zage hanati kaziga kafanteti mono nompina efre'ne.

The glory of Yahweh entered the temple through the east entrance.

5 Ana'ma higeno'a Ra Anumzamofo Avamu'mo'a e'i anantetira navresga huno agu'a mono kumapi ufrege'na ke'noana, Ra Anumzamofo hihamu masazamo'a mono nona aru vite'ne.

Then the Spirit lifted me up and brought me into the inner courtyard, and the glory of Yahweh filled the temple.

6 Ana higena ana ne'ene oti'nena nentahugeno mago vahe'mo'a mono nompinkati kea hunamino,

[Then] while the man was standing beside me, I heard someone speak to me from inside the temple.

7 amanage hu'no nasami'ne, Vahe'mofo mofavre Izikieliga, e'ama kumara kini tranima menia kuma'ene, naga trama ante'nua kuma me'ne. Hagi e'i ama ana kumara Israeli vahe amu'nompima manivava hanua kuma me'ne. Hagi Israeli vahe'mo'zane, kini vahe'zmimozanena savari avu'ava huge, havi anumzantera monora huntege, fri'naza kini vahe'mofo zamavufaga eri'za eme ante'za ama kumara eripehana hu'za eri kefozana osugahaze.

He said, “You human, this is [my temple], the place [I sit on] my throne and where I rest my feet. This is where I will live with the Israeli people forever. The Israeli people and their kings will never again disgrace me [SYN] by worshiping other gods [MET] at the shrines on their hilltops, or by [building] monuments to honor their kings who have died.

8 Zamagra kaza osu havi anumzamofo kremnavu ita Nagri kresramna vu itamofo tavaonte ante'za amunompina asa hunenteza, Nagri kafante kahana hagente'nagu, Nagra tusi narimpa ahezmante'na zamazeri haviza hu'noe.

They placed their altars near mine, and the doorposts of their [temples] were next to the doorposts of my [temple]. There was only a wall between them. And they disgraced me by the detestable things that they did. So, being very angry with them, I got rid of them.

9 Hagi Israeli vahe'mo'zama savri monko zamavu'zamava nehaza zane, kini vahetamimofo fri zamavufanema eri atre'nage'na, zamagrane Nagra emanivava hugahue.

Now they must stop this disgusting worship of idols and these rituals to honor their kings who have died. If they stop doing those things, I will live among them forever.

10 Hagi vahe'mofo mofavre Izikieliga, kasefa mono noni'amo'a inankna hunefi Israeli vahera zamasamige'za nentahiza kumi'ma hu'naza zankura zamagazegura nehu'za, ana mono nomofo amema'a mesarimi hu'za keho.

You human, describe to the Israeli people what this temple that I have shown you [in a vision] is like, in order that they will be ashamed of the sins that they have committed [which resulted in their temple in Jerusalem being destroyed].

11 Hagi maka zama hu'naza zanku'ma zamagazegu'ma hanagenka ama mono nomofo amema'ama, eri ante ama hunka ana mono noma ki'naza antahintahi'ama ana mono nompinti'ma marerino atiraminoma hu kafantamima, ana nomofona maka tra ke'ane kasege'anena nezamasaminka, avontafepi krente'nege'za nege'za zamagu'areti hu'za avaririho.

If they are ashamed of all [the evil things] that they have done, tell them [all] about the temple [that I showed you]: its design/shape, the exits and entrances, [and everything else about it]. And tell them all my laws and regulations about worshiping me there. Write all these things down while they watch you, in order that they will be able to faithfully obey those laws.

12 Hagi ana mono nomofo kasegea ama'ne, agona hanakupima me'nea mono nonkuma'mo'a ruotge hu'ne. Mono nomofo kasegea e'ine.

And this is the supreme law about the temple [DOU]: All of the area on top of the hill [where the temple will be built] must be kept sacred and holy.”

13 Hagi kresramna vu itamofo zaza'amo'ene atupa'amo'enena amana hu'ne. Ana Kresramana vu itamofo agafa'amo'a, 50 sentimita ana maka kaziga higeno, ana itamofoma anamare'ma avama rente'neana 25 sentimita hu'ne.

These are the measurements of the altar, using the same kind of measuring stick that was used for the temple area: There is a gutter around the altar that is (21 in./53 cm.) deep and (21 in./53 cm.) wide. There is a rim around it that is (9 in./23 cm.) wide.

14 Hagi ana itamofona mopareti'ma marerino amu'nompima e'neana 1 mita higeno, rama hu'amo'a 50 sentemita hu'ne. Hagi amu'nompinti'ma marerino ofama hute'ma uhanati'neana, 2 mita higeno, rama hu'amo'a 50 sentemita hu'ne.

The lower part of the gutter is (3-1/2 feet/1.1 meters) high to the lower ledge/rim that surrounds the altar. The lower ledge is (21 in./53 cm.) wide. The upper part of the altar is (7 feet/2.1 meters) high, up to the upper ledge. That ledge is also (21 in./53 cm.) wide.

15 Hagi kresramna vu itamofona avamare'amo'a 2 mita marerigeno, renagentetema menea 4'a pazivemo'a agatereno anagamu marerine.

The (hearth/place where the sacrifices are burned) at the top of the altar is another (7 feet/2.2 meters) high, and there is a projection that juts/extends up from each of the four corners.

16 Hagi ana kresramna vu itamofo agofetura 4'afi renagentegeno, ana 4'a kaziga 6 mita hutere hu'naze.

That place at the top of the altar is square, (21 feet/6.4 meters) on each side.

17 Hagi anagamuma me'nea tra'amo'a, ana maka kaziga 7 mita hutere higeno, avamare'neama'amo'a 25 sentemita hu'ne. Hagi agafa'amo'a 50 sentemita hutere huno kagi'ne. Ana hute'za zage hanati kaziga lada tro huntazageno kre sramnavu itarera mareri'naze.

The upper ledge is also a square, (24-1/2 feet/7.4 meters) on each side. There is a (21 in./53 cm.) gutter [at the bottom of the altar], and a (10.5 in./26.6 cm.) rim all around it. There are steps up to the east side of the altar.”

18 Anante Agra amanage huno nasami'ne, Vahe'mofo mofavre Izikieliga, Ra Anumzana, Anumzamo'a amanage hie, kresramnavu itama tro'ma huntetenuta, ama'na kasege avaririta kre fanene hu ofa nehuta, korana tagita rutri trira hiho.

Then the man said to me, “You human, this is what Yahweh the Lord says: These are the regulations for sacrificing offerings that will be completely burned and for sprinkling the blood against the sides of the altar when it is built:

19 Hagi Livae vahepinti'ma Zadoki naga'mo'zama pristi eri'zama nagri tava'onte'ma mani'ne'za eneri'za vahera kumimofo nonama hu ofa hu'zana kasefa ve bulimakao zamiho, huno Ra Anumzana Agra Anumzamo'a hu'ne.

You must present to the priests a young bull to be an offering to cause the altar to be acceptable to me. The priests are descendants of Levi, from the clan of Zadok, who come near to the altar to serve me.

20 Hagi ana ve bulimakao afu'mofo korama'a mago'a taginka, Kresramana vu itamofona 4'a renagentete'ma me'nea pazivetera nefrenka, itare'ma ahe harari'noma kagi'nea zafare'enena frentenka kagio. E'ina hunka ana kresramnavu ita eri agru hunka kumi nona hugahane.

You must take some of the blood [from the bull that is sacrificed], and smear it on the four projections of the altar and on the four corners of the upper ledge, and all around the rim, to cause the altar to be acceptable to me, and to consecrate it.

21 Hagi kumite'ma ofama hu bulimakao afura erino mono kumamofona megi'a e'ifi kregahiema hu'zama huhamprinte'nenafi ome kre fanene hugahie.

You must burn that bull outside the temple in the part of the temple area [that I have] designated for that.

22 Hagi namba 2 knazupa mago anenta ve meme afu'ma afuhe afahe osu'nesia ahenka kumi ofa hugahane. E'ina ana hutenka bulimakao afuteti'ma Kresramana vu itama eri agru'ma hu'nazaza hunka, ana kre sramnavu ita eri agru hugahane.

The next day, you must offer a male goat that has no defects, to be an offering to cause the altar to be acceptable to me. Then you must purify the altar again, like you did with the bull that was sacrificed.

23 Hagi ana'ma hutenka afuhe afahe osu'nesia kasefa ve bulimakao afu'ma, ve sipisipi afuma hunka ahenka Kresramana vu ita eri agru hugahane.

When you have finished doing all that, you must offer a young bull and a ram, both of them without any defects.

24 Hagi ana afutamina Ra Anumzamofo avuga ofa hanage'za, pristi vahe'mo'za ana afutera hagea ante'za vu'za eza hute'za eri'za tevefima kre fananehu ofa Ra Anumzamofontega hugahaze.

You must offer them to [me], Yahweh, and the priests must sprinkle salt on them and completely burn them [on the altar] for a sacrifice to me.

25 Hagi 7ni'a knamofo agu'afina, mago mago knarera afuhe afahe osu'nesia ve meme afuki, kasefa ve bulimakao afuki, ve sipisipi afuki hu'za ahe'za kumi ofa hutere hugahaze.

[Then], each day for seven days, you must bring [to the priest] a male goat [to be sacrificed] for an offering to cause the altar to be acceptable to me. You must also sacrifice a young bull and a ram, [each] without any defect.

26 Hagi 7ni'a knamofo agu'afina mago mago knarera kumimofo nona huno kresramna vu ita eri agru huno eri ruotge hugahie. E'ina hanigeno ruotge huno nagri su'a megahie.

For seven days the priests will consecrate the altar and cause it to be acceptable to me. By doing that they will dedicate it to me.

27 Hagi ana'ma nehanigeno 7ni'a knama vagare'na, namba 8ti knarera pristi vahetmimo'za agafa hu'za vahetamimo'zama tevefi kre fananehu ofane, rimpa fru ofama eri'za esaza ofa ana kresramna vu itarera kresramna vugahaze. E'ina hanage'na Nagra antahi muse hunezmante'na zamavare Nagrarega antegahue huno Ra Anumzana Agra Anumzamo'a hu'ne.

At the end of those seven days, starting on the following day, the priests will continue to put on the altar offerings to be completely burned and offerings to maintain fellowship with me. Then I will accept you. [That it what I], Yahweh the Lord, declare.”