Zmavarene 36

1 Hagi Bezaleli'ene Oholiapu ene mago'a naga'enema Ra Anumzamo'ma antahintahima zamige'za seli mono noma ki' eri'zama antahi ankere'naza vahe'mo'za, Ra Anumzamo'ma hihoma huno hu'nea kante ante'za ana maka zana tro hugahaze.

“Bezalel and Oholiab, and all the other men to whom Yahweh has given ability and enabled them to understand how to do all the work to make the Sacred Tent, must make everything just as Yahweh has commanded.”

2 Anante Mosese'a Bezaleline Oholiapune Ra Anumzamo'ma antahintahima zamige'za eri'zama antahi ankere'ne'za eri'zama eriku zame'nesia vahe'mokizmia zamagi huno eri'za erigafa hiho hu'ne.

So Moses/I summoned Bezalel and Oholiab and all the other skilled men to whom Yahweh had given special ability and who wanted to do some of the work.

3 Israeli vahe'mo'za Anumzamofo seli mono noma kisnazegu'ma eri'za eme ami'naza muse zantamina, Mosese'a ana maka'zana erino eri'zama eri vahera zami'ne. Hagi maka nanterana Israeli vahe'mo'za zmagu'amo'ma otimo'za zamesi zante musezana eri'za eme amitere hu'naze.

Moses/I gave them all the things that the people had brought as offerings to Yahweh for making the Sacred Tent. But the people continued bringing more things every morning.

4 Anumzamofo seli mono noma ki eri'zama antahi ankere'naza vahe'mo'za mono noma ki eri'za zamia atre'za,

As a result, the skilled men who were doing various things to make the Sacred Tent came to Moses/me

5 Mosesena eme asami'za, Ra Anumzamo'ma erita ehoma hu'nea avamena rugatere'za Israeli vahe'mo'za rama'aza eri'za azageno eri'zana eri vagarega hu'nege'za, ete mago'ane rama'a eri'za neaze.

and said, “The people are bringing more than we need to do the work that Yahweh has commanded us!”

6 Mosese'a amanage huno kea Israeli vahetega atre'ne, mago a'mo'o vemo'o Anumzamofo seli mono no ki'zane huno mago'ane musezana erino eme otreno, hige'za anankea Israeli vahe'mokizmi amu'nompi hugantigama hazage'za, mago'anena Israeli vahe'mo'za mono noma ki zantamina eri'za ome'naze.

So Moses/I gave the skilled men this message that was proclaimed throughout the camp: “No one should bring anything more as an offering to make the Sacred Tent!” When the people [heard that], they did not bring anything more.

7 Na'ankure, ko'ma Israeli vahe'mo'zama eri'za emetre emetre hu'naza zantamimo'a Anumzamofo seli mono noma ki' avamentera ko agateregeno, mago'a zantamina amne mega hu'ne.

What they had already brought was enough to do all the work. [In fact], it was more than was needed!

8 Tavravema hane antahi'zama antahi'naza vahe'mo'za 10ni'a tavrave hati'naze. Ana tavrave nofi'nu avonkreno hati antahi'za eri'nea ne' Bezaleli'a ana tavraveramintera hokonke nofiki, fitunke nofiki, koranke nofinu'ene hatino seravimie nehaza ankeromokizmi zmema'a tro hunte'ne.

All the most skilled men among the workmen made the Sacred Tent. They made it from ten strips of fine linen, and carefully embroidered it using blue, purple, and red yarn/thread to make figures that resembled the winged creatures.

9 Ana maka tavravemofo zaza'amo'a 12 mita higeno, atupa'amo'a 2 mita higeno urefa erefa'amo'a mago zanke hu'naze.

Each strip was (14 yards/twelve meters) long and (2 yards/1.8 meters) wide.

10 Hagi 5fu'a atupa'aramina rehatigeno, magoke za'za tavrave fore higeno, anahukna huno ru 5fu'a tavravemofo atupa'aramina rehatigeno, magoke za'za tavrave fore hu'ne.

They sewed five strips together to make one set, and they sewed the other five strips together to make the other set.

11 Anante ana za'za tavravereremofo tupa'arera tare tavravere'ma eri hagerafi atupa'ama tro'ma hu'neana hokonke tavravenuti tro hu'ne.

For each set, they made loops of blue [cloth] and fastened them on the outer edge of the strip, at the end of each set.

12 Mago za'za tavravemofo atupa'arera tavravereti tro hu'neana 50'a hagerafi atupa'ama tro'ma hu'neana, anakinte anakinte huno evu'ne. Ete mago zaza tavravemofo atupa'are enena ana zanke huno ru 50'a eri hagerfi atupa'ama tro hunte'nea anakinteno evigeno eri hagerafi atupa'aramina, rugaraga mago trente metere hu'ne.

They put 50 loops on the edge of the first set, and 50 loops on the edge of the second set.

13 Anantera tare tavravere'ma 50'a eri hagerafi atupa'ama tro'ma huntenefina, eri hagerafino eri ruhamprigeno, golireti eri korave huno 50'a rini kana tro huteno, ana tare tavravea eri rusi higeno, ana tavraveraremokea erimago huke me'na'e.

They made 50 gold clasps/fasteners, to fasten both of the sets together. In that way, the inside of the Sacred Tent was [as though it was] one piece.

14 Anante seli mono nomofo agofetu'ma refitesia zana, meme afu'mofo azokateti 11ni'a tavraverami tro hu'ne.

They made a cover for the Sacred Tent from eleven pieces of cloth made from goats’ hair.

15 Ana 11ni'a tavraveramimofo zaza'amo'a 13 mita hazageno, atupa kizaga'amo'a 2 mita hu'za mago zanke hu'naze.

Each piece of cloth was (15 yards/13.5 meters) long and (2 yards/1.8 meters) wide.

16 Ana 11ni'a tavravefintira 5fu'a tavraveramina erinte mago huno hatigeno magoke za'za tavrave fore higeno, ana zanke huno 6si'a tavraveramina erinte mago huno hatigeno magoke za'za tavrave fore hu'ne.

They sewed five of these pieces of cloth together to make one set, and they sewed the other six pieces of cloth together to make another set.

17 Anante mago za'za tavravemofo atupa'arega eri hagerafi atumpa'a 50'a tavravereti trohu nenteno, ete mago za'za tavravemofo atumparega ana zanke hu'ne.

They made 100 loops [of blue cloth]. They fastened 50 of them to the outer edge of the one set and they fastened 50 to the outer edge of the other set.

18 Anante 50'a eri hagerafino eri ruhampri'zana bronsireti eri korave huno 50'a rini kana tro huteno, ana tare tavravea eri rusi higeno ana tavraveraremokea erimago huke me'na'e.

They made 50 bronze clasps/fasteners and joined the two sets together with them. In that way it formed one cover.

19 Anante seli mono no refite tavravemofo agofetu mago'ane refite'zana ve sipisipi afutamimofo akrutami eri koranke hu'nea akru'anu refite'ne. Mago'ane ete ana agofetu'ma refite'neana hagerimpi bulimakao afutamimofo akruteti tro hu'nea zanu refite'ne.

They made two more covers for the Sacred Tent. They made one from rams’ skins that had been (tanned/dyed red), and they made the top cover from goatskin leather.

20 Hagi seli mono nomofo retrure zafama tro'ma hu'neana, akasia zafareti tro hu'ne.

They made frames from acacia wood and set them up [to support the covers for the Sacred Tent].

21 Ana seli noma eri otino ki'nea zafaramimofo zaza'amo'a, 4'a mita higeno, kahesa'amo'a 66si'a sentimita hutere hu'ne.

Each frame was (15 feet/4.5 meters) long and (27 in./66 cm.) wide.

22 Ana seli mono noma vazisgama hania zafarera, tare rusima hu'zana taga huno tro huntegeno, tra'afina ome regrino rusi huno tragoteno me'ne.

They made two projections at the bottom of each frame. These were for fastening the frames to the bases underneath them. Each frame had these projections.

23 E'i anama huno'ma tro'ma huteno'a 20'a zafaramina seli nomofona sauti kaziga retrure'ne.

The skilled workmen made twenty frames for the south side of the Sacred Tent.

24 Ana zafarmimofo tra'azmia silvareti 40'a tro hu'ne. E'i tare tra'mokea tare zafa znazeri tragotesakeno mago nozaferina fore hutere hu'na'e.

They made 40 silver bases to go underneath them. Two bases went under each frame. The projections on each frame fit into these bases.

25 Ana hukna huno mago kaziga asoparega noti kaziga noma reharere zafaramina 20'a tro nehuno,

[Similarly], they made 20 frames for the north side of the Sacred Tent.

26 regri tra'zmia silvareti 40'a tro nehuno, mago zafamofona tare regri tra'a tro huntetere hu'ne.

They made 40 silver bases for them also, with two bases for under each frame.

27 Hagi ana seli mono nomofo amefi'a zage ufre kaziga reharere zafaramina 6si'a tro nehuno,

For the rear of the Sacred Tent, on the west side, they made six frames.

28 ana seli mono nomofona rugaraga kazigati renagentetera tare reharere zafarere tro hu'ne.

They also made two extra frames, one for each corner of the rear of the Sacred Tent, [to provide extra support].

29 E'i ana renagente zafarerena, fenkama kaziga atupamokea magoke regri tra'afi regrike ruhamprikeno, anagamu kaziga atupa'araremokea magoke rini kampi ome rusihuke ruhaprike eri magoke hu'na'e. Anazanke huno mago kaziga renagetetera tro hu'ne.

The two corner frames were joined from the bottom to the top (OR, joined at both the bottom and the top). At the top of each of the two corner frames they fastened a gold ring for holding the crossbar.

30 E'inama higeno'a ana makara 8'a zafa megeno ana zafaramima regri trara silvareti mago'mago zafarera tare tra trohutere higeno, ana makara 16ni'a tra me'ne.

In that way, [for the rear of the Sacred Tent] there were eight frames, and there were 16 bases, two bases under each frame.

31 Ana zanke huno seli mono nomofo rugekahu zafaramina, akasia zafareti 5fu'a tro hu'ne.

The workmen made 15 crossbars from acacia wood.

32 Hagi ana zanke huno mago kaziga asopareganena (saut) rugeka zafa 5fu'a tro nehuno, seli mono nomofo atupa kaziga zage fre kaziganema (west) me'nea zafarera ana zanke huno 5fu'a rugeka zafa tro hu'ne.

Five of them were for the frames on the north side of the Sacred Tent, five for the south side, and five for the frames at the rear of the Sacred Tent, the west side.

33 Ana 5fu'a rugeka zafaramimpintira amu'nompima rugeka'ma hu'nea zafamo'a, mago asopamofo atuparetira vuno, mago atupare uhanitine.

The crossbars on the north, south, and west sides of the Sacred Tent were fastened to the middle of the frames. The two long crossbars extended from one end of the Sacred Tent to the other, and the crossbar on the west side extended from one side of the Sacred Tent to the other side.

34 Ana zafaramimofona goliletike erino nevazino, goli rinima asopa zafafima tro'ma hunte'nenefi vazintegeno, mago atupareti mago atupare uhanatine.

The workmen covered the frames with gold and fastened gold rings to the poles. The crossbars [were put] into the rings. The crossbars were [also] covered with gold.

35 Seri mono nona zamana zamana'ma hu'nea nofiki, hokonke nofiki, fitunke nofiki, koranke nofi avazu huno zagi'nea osi nofiteti tro hu'nea tavravereti hunaragi'ne. Serabimie nehaza ankeroramimofo zmema'a hentofaza huno tavravere'ma nofiteti'ma avoma kre antahi'zana eri'neankino ana tavraverera hatino tro hunte'ne.

They made a curtain from fine white linen. Skilled craftsmen embroidered it with blue, purple, and red yarn/thread, making designs [that resembled] the winged creatures.

36 Ana tavravema hanti'zana, 4'a akasia zafa golireti eri ano vaziteno, ana zafarera eri rusihu rini'a golireti tro huteno, retrure tra'a silvaleti 4'a tro hu'ne.

They suspended/hung the curtain from four posts that were made from acacia [wood] and covered with gold. They set [each] post in a silver base.

37 Mago rantavravea knare'zantfa hu'nea tavravereti seli mono nomofo kahana tro huteno sipisipi zokateti tro hu'nea koranke ene hokonke treti nofi'nuti ene ruzahu ruzahu knare treti nofi'nuti avasese zama'a tro hunte'ne.

They made a curtain to [cover] the entrance of the Sacred Tent. They made it from fine linen, and a skilled weaver embroidered it with blue, purple, and red yarn/thread.

38 Ana 5fu'a retrure zafarera tavravema hanti'zana golireti eri fagigino tro hunenteno, ana zafaramimofo asenire ene rinire'enena golireti eri ano nevazino, retrure tra'zamia bronsireti 5fu'a tro hunte'ne.

[To support this curtain], they also made five posts from acacia wood and fastened gold clasps/fasteners to them. They completely covered the posts with gold. They also made a bronze base for each of those posts.