Zmavarene 21

1 Mosesega ama'na kasegea Israeli vahe'mokizmi zamigahane.

Now these are the laws which you are to put before them.

2 Kagrama Hibru vahepinti'ma kazokzo eri'za vahe'ma mizama asenunka, 6si'a kafufinke kagri kazokazo eri'za vahera manite'na, 7ni kafurera atregeno mizana osu amne fru huno vino.

If you get a Hebrew servant for money, he is to be your servant for six years, and in the seventh year you are to let him go free without payment.

3 Ana kazokzo eri'za ne'mo'ma a'ma e'orinenigenka mizama hu'nenunka, anama hunte'nana kafurera atregeno agrake vino. Hianagi ko'ma a'ma ante'nenia ne'ma mizama se'nesunka, ana a'ene atregeno vino.

If he comes to you by himself, let him go away by himself: if he is married, let his wife go away with him.

4 Hagi kazokzo eri'za ne'ma mizama se'ne'nia venafo'ma a'ma miza humi'nenigeno mofavrema ante'nenuno'a, ana a'ane ne'mofa'anena ana venafo azampi netreno, agrake vugahie.

If his master gives him a wife, and he gets sons or daughters by her, the wife and her children will be the property of the master, and the servant is to go away by himself.

5 Hianagi ana kazokzo eri'za ne'mo'ma huama'ma huno, nagri'ma mizaseno nafa'a hunante'nemofonku'ene a'ni'agu'ene mofavreni'agura tusiza huno navenesiankina nagra zamatre'na fru hu'na amne ovugahue huno'ma hanigeno'a,

But if the servant says clearly, My master and my wife and children are dear to me; I have no desire to be free:

6 mizama hunte'nea kva'amo'ma avreno Anumzamofonte vuteno, ete avreno kafa zafarero ete kafantero vuno hakare vahe avufi vahe'ma zamagesa rerapone zota erino agesa reraponenkeno agri kazokzo eri'za vahe mani'neno ufrigahie.

Then his master is to take him to the gods of the house, and at the door, or at its framework, he is to make a hole in his ear with a sharp-pointed instrument; and he will be his servant for ever.

7 Mago ne'mo'ma, mofa'ama kazokazo eri'za mofa manisie huno'ma zagore'ma atresige'noma mizamasesiana, ve kazozko eri'za vahe'ma nehiaza huno, 7ni kafurera atresigenora frua huno amnea ovugahie.

And if a man gives his daughter for a price to be a servant, she is not to go away free as the men-servants do.

8 Ana mofa'ma a'nie huno miza hu'ne'nia venafo'ma muse osania zama hanigeno'a, ana venafo'a ana mofara atrenkeno ete nefa'a miza hino. Hagi ana mofa'ma miza hu'nenia venafo'ma mago'enena ru kaziga vahetera mizantera ozmino, na'ankure, kva'amo'a agra'a ana mofa'mofo so'e manizama'a eri haviza hu'ne.

If she is not pleasing to her master who has taken her for himself, let a payment be made for her so that she may go free; her master has no power to get a price for her and send her to a strange land, because he has been false to her.

9 Hagi ana mofa'ma miza hu'nea ne'mo'ma, ne'mofonte'ma a'e huno huntenesuno'a, agra mofa'ama kegava nehiaza huno kegava hunteno.

And if he gives her to his son, he is to do everything for her as if she was his daughter.

10 Hagi henka'ama, ana ne'mo'ma ru a'ma erisnuno'a, pusa a'enena ko'ma nehiaza huno nemaseno, knare huno kukena'ane kave'are'enena kegava huntegahie.

And if he takes another woman, her food and clothing and her married rights are not to be less.

11 Hagi ana 3'a zama huntega'zama, ana a'mofoma huontesigeno'a, ana a'mo'a zagoa miza osu amne atreno vugahie.

And if he does not do these three things for her, she has the right to go free without payment.

12 Iza'o vahe'ma ahe frisia nera, agri'enena ahe frigahaze.

He who gives a man a death-blow is himself to be put to death.

13 Hianagi mago ne'mo'ma mago'azama hanifi hantaga huno mago vahe'ma ahe frisiana, Anumzamo atresigeno ana zana fore hugahiankino, agu'vazi kuma'ma retro'ma huntenerega ana ne'mo'a freno vugahie.

But if he had no evil purpose against him, and God gave him into his hand, I will give you a place to which he may go in flight.

14 Ana hu'neanagi mago ne'mo'ma vahe'ma ahe friku'ma, oku'ama antahintahi retro huteno, ana ne'ma ahe frina, ana nera Kresramana vu itareti'enena amne avazu huta ahe frigahaze.

But if a man makes an attack on his neighbour on purpose, to put him to death by deceit, you are to take him from my altar and put him to death.

15 Iza'o nefano nererano ahesia nera, ahenkeno frino.

Any man who gives a blow to his father or his mother is certainly to be put to death.

16 Iza'o mago vahe'ma musufa avreno eme frakino antege, zagore atrege'ma hania nera ahe friho.

Any man who gets another into his power in order to get a price for him is to be put to death, if you take him in the act.

17 Iza'o nererano nefanoma huhaviza huntesia nera ahenkeno frino.

Any man cursing his father or his mother is to be put to death.

18 Tare netremoke'ma fra nevazisapinti'ma, mago'mo'ma azanknonuro have knonuro ahenkeno ofrigahianagi, ana zanku'ma krima erino'ma mani'nenigeno,

If, in a fight, one man gives another a blow with a stone, or with the shut hand, not causing his death, but making him keep in bed;

19 kri'amo'ma osi'a knare hinkeno'ma azompare megi'a vanoma hanigeno'a, ahe'nea nera kanazana omigahie. Hianagi krima maseneno kna'ama atre'nea zantera miza hunenteno kegava hunentenkeno kriamo'a knare ome huntegahie.

If he is able to get up again and go about with a stick, the other will be let off; only he will have to give him payment for the loss of his time, and see that he is cared for till he is well.

20 Mago ne'mo'ma kazokzo eri'za ne'amofono, kazokzo eri'za a'amofoma kanonu'ma ahenkeno frisiana, ana kazokzo eriza vahe'mofo nafa'amofo kanazana amiho.

If a man gives his man-servant or his woman-servant blows with a rod, causing death, he is certainly to undergo punishment.

21 Hianagi ana kazokazo eri'za vahe'mo'ma mago kano, tare kanama manite'no'ma knamare'niana, anama ahe'nea kva nera kna omigahaze. Na'ankure ana kazokzo eri'za nera mizamase'nea ne'mofo su'za mani'ne.

But, at the same time, if the servant goes on living for a day or two, the master is not to get punishment, for the servant is his property.

22 Tare netremoke'ma ha' nehu'ne mago'ma amu'ene hu'nesnia a'ma ahesigeno nena osu'nesia mofavrema kasenenteno, ana a'mo'ma hazenke'ma e'orisigeno'a, ana a'mofo neve'ma zago agima ahentesiama'a miza neseno nanekema refkohu kva vahe'mo'ma e'i'a amio hanazama'a amino.

If men, while fighting, do damage to a woman with child, causing the loss of the child, but no other evil comes to her, the man will have to make payment up to the amount fixed by her husband, in agreement with the decision of the judges.

23 Hianagi ana a'mo'ma ra hazenke'ma erinkeno'a, anahukna hazenke agri'enena amigahaze. Ahe fri'nirera, agri'enena ahe frigahaze.

But if damage comes to her, let life be given in payment for life,

24 Hagi avurgama repro haniana, agri'enena avurga repro hiho. Hagi ave'ma ru tafrina, agri'enena ave ru tafriho, hagi agia azama ruhantgina, agri'enena anazanke huta agiaza ruhantgiho.

Eye for eye, tooth for tooth, hand for hand, foot for foot,

25 Tevefima kre kasage'na, agri'enena tevefi kre kasageho, avufga rutraga hu'nena, ana zanke huta agri'enena avufga rutraga hiho. Hagi aheno avufgama ru korampamagi'nena, ana nera aheta avufga ru korampagiho.

Burning for burning, wound for wound, blow for blow.

26 Kazokzo eri'za nero, kazokzo eri'za aro mizama sentenesia kva'amo avurgama repro hutrenkeno'a, agra ana nona'a atresigeno ana kazokzo eri'za vahe'mo'a zagoa miza osu fru huno amne vugahie.

If a man gives his man-servant or his woman-servant a blow in the eye, causing its destruction, he is to let him go free on account of the damage to his eye.

27 Hagi kazokzo eri'za ne'amofono, a'amofoma mizama se'nesia venafo'ma aheno mago ave'ma ru tafrisiana, ana kazokzo eri'za vahe'a ana nona'a atrenkeno mizana oseno fru huno amne vino.

Or if the loss of a tooth is caused by his blow, he will let him go free on account of his tooth.

28 Mago ve bulimakao afu'mo'ma mago nero, aro pazive anuti'ma ahe frinketa, ana ve bulimakao afura have knonteti ahefrinkeno frina avufaga'a oneho. Hianagi ana ve bulimakamofo venafona keaga hunteta kna omiho.

If an ox comes to be the cause of death to a man or a woman, the ox is to be stoned, and its flesh may not be used for food; but the owner will not be judged responsible.

29 Hianagi ana ve bulimakamo'ma vahe'ma nehe'nigenoma kegina huno antenogu eme asamisage'noma, ana kema eritreno bulimaka'ama keginafima avre onte'nenigeno mago veo aro ahefrisigeno'a, ana ve bulimakao'a havenkanonu ahenefritma, bulimakao nefanena ahefriho.

But if the ox has frequently done such damage in the past, and the owner has had word of it and has not kept it under control, so that it has been the cause of the death of a man or woman, not only is the ox to be stoned, but its owner is to be put to death.

30 Ana hugahianagi bulimakaomo'ma ahefrinesia vahe'mofo nona hinogu'ma naga'amozama miza agima ahentesazama'a mizaseno.

If a price is put on his life, let him make payment of whatever price is fixed.

31 Mago mofaro, ne'mofavreo, bulimakao afu'mo'ma pazive'anuma ahe frinkeno'a anazanke huno mizaseno.

If the death of a son or of a daughter has been caused, the punishment is to be in agreement with this rule.

32 Bulimakao afu'mo'ma mago kazokazo eri'za aro veoma pazive'anuti'ma ahe frinkeno'a, ana eri'za vahe'mofo kva nera bulimakaomofo venafo'a 30'a silva zago nemino, ana bulimakao afura have knonu ahe frino.

If the death of a man-servant or of a woman-servant is caused by the ox, the owner is to give their master thirty shekels of silver, and the ox is to be stoned.

33 Mago' vahe'mo'ma keri kafinenteno'o kafinte'nesia kerima eri hagaro huteno refi otenenige'noma mago' ne'mofo bulimakao afumo'o donki afumo'ma ana kerifima uramina,

If a man makes a hole in the earth without covering it up, and an ox or an ass dropping into it comes to its death;

34 kerima asente'nesnimo'a ana bulimakaono, tonki afutera nona huno miza hinkeno, anama frisia zagamo'a agriza segahie.

The owner of the hole is responsible; he will have to make payment to their owner, but the dead beast will be his.

35 Mago ne'mofo bulimakao afumo'ma, mago ne'mofo bulimakao afu'ma ahefrina, ana bulimakao afutremofo nafa'amokea amnema manisia bulimakao afura zagore atreke ana zagoa amu'nompinti refako nehuke, anama fri'nea bulimakao afura amu'nompinti arutaneke refako hi'o.

And if one man's ox does damage to another man's ox, causing its death, then the living ox is to be exchanged for money, and division made of the price of it, and of the price of the dead one.

36 Hianagi ko'ma pazive'anuti'ma ha'ma nehania bulimakao afumofo venafo'ma antahi'neno keginafima onte'nenigeno, rumofo bulimakao afu'ma ahefrisiana, anama frisia bulimakao afu'mofo venafo'na ete bulimakao afuteti nona huno miza senenteno fri'nesia bulimakao afura erigahie.

But if it is common knowledge that the ox has frequently done such damage in the past, and its owner has not kept it under control, he will have to give ox for ox; and the dead beast will be his.