< Ikrisiasatis 6 >

1 Hagi mago kefo zama mopafima me'neno'ma vahe'mofoma knama nemia zama koana,
Also another yuel is, which Y siy vndur the sunne; and certis it is oft vsid anentis men.
2 Anumzamo'a mago'a vahera zago fenona nezmianagi, ana vahera atregeno amuho'ma huno eri fore'ma nehiazana neneno musena nosie. Hianagi ana vahe'mo'a ana zantamina atreno frigeno, ru vahe'mo'za e'nerize. E'i zamo'a havizantfa hu'neankino, agafa'a omne'ne.
A man is, to whom God yaf richessis, and catel, and onour; and no thing failith to his soule of alle thingis which he desirith; and God yyueth not power to hym, that he ete therof, but a straunge man shal deuoure it. This is vanyte, and a greet wretchidnesse.
3 Hagi mago ne'mo'ma 100'a mofavreramima anteteno muse osu nomani'zama manime vuno ozafa omereno frisige'zama knare'ma hu'za aseontesageno'a, haviza hugahie. Arera arimpafima fri'negeno'ma kasentea mofavrema asente'zamo, ana nera agatereno knare zantfa hugahie.
If a man gendrith an hundrid fre sones, and lyueth many yeris, and hath many daies of age, and his soule vsith not the goodis of his catel, and wantith biriyng; Y pronounce of this man, that a deed borun child is betere than he.
4 Na'ankure e'inahu mofavremo'a arera rimpafima fritegeno kasentegeno, frino amnezankna higeno hanizamo refitegeno agi'a nomane.
For he cometh in veyn, and goith to derknessis; and his name schal be don a wei bi foryetyng.
5 E'i ana fri mofavremo'a zagea kege, mago zana keno antahinora nosianagi, 100'a mofavrema anteteno manime vuno ozafa omereno fria nera agatereno manigasa nehie.
He siy not the sunne, nether knew dyuersyte of good and of yuel;
6 Hagi ana ne'mo'ma 1 tausenia kafu'a maniteno ete mago'ane 2 tauseni'a kafua manigahianagi, mani'zama'afima musema huno mani'noma ovaniana knarera osu'ne. Na'ankure tarega'mokea magozahu huke frike magoke kumapi umanigaha'e.
also thouy he lyueth twei thousynde yeeris, and vsith not goodis; whether alle thingis hasten not to o place?
7 Vahe'mo'ma maka eri'zama amuhoma huno eneriana agrama agipima nesia zanku eri'zana enerie. Hianagi ana nezamo'a amura nosie.
Al the trauel of a man is in his mouth, but the soule of hym schal not be fillid with goodis.
8 E'ina hu'negu inankna kazigati knare antahi'zane ne'mo'a, neginagi antahi'zane nera agatere'ne? Hagi amunte omne ne'mo'ma maka zama eri fore nehuno, vahe zamavugama knare avu'ava'ma huno vanoma hania zamo'a, nankna huno aza hugahie?
What hath a wijs man more than a fool? and what hath a pore man, no but that he go thidur, where is lijf?
9 Nazano ante'nenana zankura muse nehunka, onte'nenana zama erizankura antahintahia huvava osuo. E'inahu zamo'a zaho'ma avaririankna hu'neankino, agafa'a omane'ne.
It is betere to se that, that thou coueitist, than to desire that, that thou knowist not; but also this is vanyte, and presumpcioun of spirit.
10 Maka zama fore'ma huno me'neana, ko agia ante'nea zantaminke megeno, nanknahu zantami mago mago vahetera fore hugahie, ko Anumzamo'a keno antahino hu'ne. E'ina hu'negu agafa'a omane zantera, Anumzamo'enena kehara osuo.
The name of hym that schal come, is clepid now, and it is knowun, that he is a man, and he mai not stryue in doom ayens a strongere than hym silf.
11 Rama'a kema hu zampintira, ana kemofo agafa'a ontahigahane. E'ina hu'negu rama'a kema hanunka, nankna knare'za erifore hugahane?
Wordis ben ful manye, and han myche vanyte in dispuytinge.
12 Osi'a knama ama mopafima manisunana, so'e manizama mani'zana iza antahino keno hu'ne. Mago'a zamofo amema'amo'ma hiaza huta, osi'a knafima agafa'a omane nomanizama manisuna knafina, knare'ma huno manisia zana magomo'e huno keno antahinora osu'ne. Fritama vutesunkenoma ama mopafima fore'ma hania zana, mago vahe'mo'a keno antahinora osugahie.
What nede is it to a man to seke grettere thingis than hym silf; sithen he knowith not, what schal bifalle to hym in his lijf, in the noumbre of daies of his pilgrimage, and in the tyme that passith as schadowe? ether who may schewe to hym, what thing vndur sunne schal come aftir hym?

< Ikrisiasatis 6 >