Ikrisiasatis 5

1 Anumzamofo nompima unefresunka akohenka ufro. Anumzamofo tavaonte'ma akoheno umani'neno kema antahi'zamo'a, agesa ontahino neginagi ofama kre sramnavu zana agatere'ne. Na'ankure zamagra e'i haviza nehune hu'za nontahize.

Thou that entrist in to the hous of God, kepe thi foot, and neiye thou for to here; for whi myche betere is obedience than the sacrifices of foolis, that witen not what yuel thei don.

2 Kagitetira ame'ama hunka keaga huge ame'ama hunka kagu'aretira maka antahintahi zanka'a Anumzamofo avuga huamara osuo. Na'ankure Anumzamo'a monafinka manigenka kagra ama mopafi mani'nane. Ana hu'negu kagra osi'a naneke huo.

Speke thou not ony thing folily, nether thin herte be swift to brynge forth a word bifore God; for God is in heuene, and thou art on erthe, therfor thi wordis be fewe.

3 Mika zanku'ma antahintahi hakarema hanunka, rama'a avana kegahane. Rama'a kegagama hu zamo'a neginagi vahe asegahane.

Dremes suen many bisynessis, and foli schal be foundun in many wordis.

4 Anumzamofoma mago zama amigahue hunkama huvempa hu'nenunka, zazatera azerinka ovuo. Na'ankure Anumzamo'a neginagi vahekura musena nosianki, Anumzamofoma amigahue hunkama huvempa hu'nenana zana amio.

If thou hast avowid ony thing to God, tarie thou not to yelde; for an vnfeithful and fonned biheest displesith hym; but `yelde thou what euer thing thou hast avowid;

5 Anumzamofonte'ma huvempa osu zamo'a knare hu'ne. Hagi Anumzamofonte'ma huvempa huteno, ana nanekema amage'ma onte'zamo'a knarera osu'ne.

and it is myche betere to make not a vowe, than aftir a vowe to yelde not biheestis.

6 Hagi atregeno kagimo'a kavreno kumipina ovino. Ana nehunka pristi vahetera kagraka'ama kaguvazi kazigatira hunka ruge hunaku hurega hantga hu'na huvempa Anumzamofontera hu'noe hunka osuo. E'inama hananana, Anumzamofona azeri arimpa ahesankeno, mika zama eri fore'ma hanana zantamina eri haviza hugahie.

Yyue thou not thi mouth, that thou make thi fleisch to do synne; nether seie thou bifor an aungel, No puruyaunce is; lest perauenture the Lord be wrooth on thi wordis, and distruye alle the werkis of thin hondis.

7 Rama'a nanekema nehuno, rama'a ava'nama ke zamo'a, agafa'a omane'ne. E'ina hu'negu Anumzamofo korora hunentenka agoraga'a manio.

Where ben many dremes, ben ful many vanytees, and wordis with out noumbre; but drede thou God.

8 Kesankenoma kamani vahe'mo'zama zamunte omane vahe'ma knama zamiza zamazeri haviza nehu'za, zamazama hugazama atre'za zamazama nosnagenka antria hunka kagogogura osuo. E'i ana'ma nehaza vahe'mokizmia zamagri'enena kva vahezmia mani'neno, anahu avu'avara hunezmantege'za anara nehaze.

If thou seest false chalengis of nedi men, and violent domes, and that riytfulnesse is distried in the prouynce, wondre thou not on this doyng; for another is hiyere than an hiy man, and also othere men ben more hiye aboue these men;

9 Mopafinti'ma amuhoma hu'za erifore'ma nehaza kavera, kini ne'moke erihna nehie.

and ferthermore the kyng of al erthe comaundith to the seruaunt.

10 Zagogu'ma avesi avesima nehania vahe'mo'a zagoa eri avi otegahie. Hagi fenoma ante'zanku'ma agesama nentahisia vahe'mo'a, fenozana eri knarera osugahie. E'i ana zamo'enena agafa'a omne'ne.

An auerouse man schal not be fillid of monei; and he that loueth richessis schal not take fruytis of tho; and therfor this is vanyte.

11 Rama'a fenoma ante'nea vahe'mofona, rama'a vahe'mo ana fenontera kregre huno eri fanane hugahie. E'ina hugahianki, ana fenozamo'a nankna knare'za avreno nafa'amofona eme amigahie? Magozana avreno eme omigosianki, negenigeno ana fenozamo'a fanane hugahie.

Where ben many richessis, also many men ben, that eten tho; and what profitith it to the haldere, no but that he seeth richessis with hise iyen?

12 Amuho huno'ma eri'zama eneria vahe'mo'a osi'a neza nesio, rama'a neza nesianagi avura mase so'e nehie. Hianagi rama'a fenoma ante'nea vahe'mo'a avura mase so'e osugahie.

Slepe is swete to hym that worchith, whether he etith litil ether myche; but the fulnesse of a ryche man suffrith not hym to slepe.

13 Hagi tusi'a kefo avu'avazama ama mopafima koana, tusi'a fenoma eri atruma nehia vahe'mofona, agri fenomo azeri haviza nehie.

Also anothir sijknesse is ful yuel, which Y siy vndur the sunne; richessis ben kept in to the yuel of her lord.

14 Hagi rama'a zagoma tro hu kazigatima atraza zagomo'a, ome fanene nehige'za mofavre'mo'za erisaza zagoa nomane.

For thei perischen in the worste turment; he gendride a sone, that schal be in souereyn nedynesse.

15 Hagi nerarera rimpafintira magozana e'orita tavufga avapa e'nonankita, frisuta mago'a fenozana e'rineta ovugahune.

As he yede nakid out of his modris wombe, so he schal turne ayen; and he schal take awei with hym no thing of his trauel.

16 Ama'na zamo'enena tusi'a kefo avu'avaza me'ne. Ama mopafima vahe'mo'ma fore'ma huno e'nea kante anteno, friana anahu kna huno nevie. Hiankino amuhoma huno eri'zama eri fore'ma nehia zamo'a, zahoma avaririaza huno amnezankna nehie.

Outirli it is a wretchid sijknesse; as he cam, so he schal turne ayen. What therfor profitith it to hym, that he trauelide in to the wynde?

17 Hagi ama mopafima mani'zama azafina hanimpi kavera nene'za tusi'a zamatafine, krifine, zamarimpa ahezampi mani'za neaze.

In alle the daies of his lijf he eet in derknessis, and in many bisinessis, and in nedynesse, and sorewe.

18 Anahu kna hu'na nagrani'ama mago knare zama ke'na eri fore'ma huana, iza'o amuhoma huno eri fore'ma hania zana neneno musenkase huno, osi'a knama Anumzamo'ma ami'nea knafina manino. Na'ankure e'i amuhoma hu'nea eri'zama eria zamofo mi'zama'e.

Therfor this semyde good to me, that a man ete, and drynke, and vse gladnesse of his trauel, in which he trauelide vndir the sunne, in the noumbre of daies of his lijf, which God yaf to hym; and this is his part.

19 Hagi Anumzamo'ma mago vahe'ma zagone fenonema nemino'a, amuhoma huno erifore'ma hania zama neneno'ma musema hania antahintahia ami'ne. E'i ana zantamina Anumzamo'a muse'za ami'ne.

And to ech man, to whom God yaf richessis, and catel, and yaf power to hym to ete of tho, and to vse his part, and to be glad of his trauel; this is the yifte of God.

20 Anumzamo'a ana vahe'mofona ana zantamimpi antahintahia erintegeno ana zanku muse nehuno, ko'ma manino'ma e'nea nomania zankura agesa nontahie.

For he schal not bithenke miche on the daies of his lijf, for God ocupieth his herte with delicis.