< Taneo 5 >

1 Hagi mago'a kafuma evutegeno'a, Belsasa'a Babiloni kumatera kinia efore huno maniteno, mago zupa tusi'a ne'za negreno, agri agoragama mani'neza ranra eri'zama eneriza kva vahetamina 1 tauseni'a vahe kehige'za azageno zamagrane waini tina ne'ne.
Later, King Belshazzar held a great feast for a thousand of his nobles, and he drank wine with them.
2 Hagi Belsasa'a waini tima neno neginagima nehuno'a, ko'ma nefa Nebukatnesa'ma Jerusalemi Ra Anumzamofo mono nompinti'ma golireti'ene silvareti'ma tro'ma hu'naza kapuramima erino e'nea kapuramina eri'za esazegu huzmante'ne. Na'ankure agrane, agri agoragama eri'zama eneriza vahe'ane, a'nane'ane henkama eri'nea a'nane'ane ana kapuramimpi waini ti nenaku anara hu'ne.
Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king could drink from them, along with his nobles, his wives, and his concubines.
3 Anagema hige'za Jerusalemia Anumzamofo mono nompinti'ma golireti tro'ma hu kapuramima eri'za e'naza kapuramina ome eri'za azage'za, kini ne'ene, agri agoragama eri'zama eneriza vahe'ane, a'nane'ane, henkama eri'nea a'nanene ana kapuramimpintira waini tina ne'naze.
Thus they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king drank from them, along with his nobles, his wives, and his concubines.
4 Hagi ana kapuramimpinti'ma waini tima nene'za, golireti'ene, silvareti'ene, bronsireti'ene, ainireti'ene, zafareti'ene, havereti'ma tro'ma hunte'naza havi anumzazamimofo zamagi husga hu'naze.
As they drank the wine, they praised their gods of gold and silver, bronze and iron, wood and stone.
5 Anama nehazageno'a, kini ne'mo'ma kesga huno noma'amofo asarega, tavi'ma rekru'ma hunentaza azotama me'nea tvaonte'ma keana, mago vahe'mofo azamo efore huno avona negregeno ke'ne.
At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing,
6 Anama higeno kini nemo'ma negegeno'a, avugosamo'a ruzahe nehigeno, tusi koro hu'ne. Ana nehigeno agiamo'a ahirahi neregeno, zaferina'a omne'amne nehigeno, oti hankavetigara osu'ne.
his face grew pale and his thoughts so alarmed him that his hips gave way and his knees knocked together.
7 Anama higeno'a kini ne'mo'a ruzahu ruzahu antahi'zama eri'naza vahera kehige'za e'naze. Anante antahi'zane vahe'ma Babiloni kumapinti'ma e'naza vahera amanage huno zamasami'ne. Iza'o ama avoma hamprino antahiteno, ana avomofo agafa'ama eriama huno nasamisnimofona, kini vahe'mo'zama nentaniza koranke zaza kukena antanintegahue. Ana nehu'na golireti trohu seni nofi anankempina antegahue. Ana hanugeno nagrama kegavama hu'noa mopafina nagri namefira nampa 3 kva ne' efore hugahie.
The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”
8 Kini ne'mo'a anage hutege'za knare antahi'zane vahe'amo'za efretere hu'za ana avona ke'nazanagi, magomo'e huno ana avona hampriteno, ana avomofo agu'agesa'a eri amara huno asamigara osu'naze.
So all the king’s wise men came in, but they could not read the inscription or interpret it for him.
9 Hagi ana'ma hazageno'a kini ne' Belsasana mago'ene avugosamo'a ruzahe nehigeno, tusi koro hu'ne. Ana hige'za agri agoragama eri'zama eneriza vahe'mo'za na'a hugahune nehu'za tusi savri hu'naze.
Then King Belshazzar became even more terrified, his face grew even more pale, and his nobles were bewildered.
10 Hianagi kini ne'mofo nerera'ma anazama fore hia zamofo nanekema nentahino'a, ne'zama nenaza nompi ame huno umareri'ne. Ana huteno Belsasana amanage huno ome asami'ne. Za'zate kinia maninka vugahananki, ana zankura antahintahi hakarea nehunka kamanogura osugeno, kavugosamo'a ruzahera osino.
Hearing the outcry of the king and his nobles, the queen entered the banquet hall. “O king, may you live forever!” she said. “Do not let your thoughts terrify you, or your face grow pale.
11 Ama kegavama hu'nana mopamofo agu'afina mago ne' mani'neankino, ruotage'ma hu'naza anumzaramimofo avamu'mo agripina mani'ne. Ko'ma negafa Nebukatnesa'ma kinima mani'nea knafina, ana ne'mofona anumzaramimofo antahi'zamo'ma hiaza huno, antahintahi zama'amo'ene, knare antahi'zamo'ene ama' antahi'zamo'a agripina avite'nea ne' mani'ne. Hagi negafa Nebukatnesa'a ana nera huhamprintegeno, Babiloni vahe'ma zagoma re'za negaza vahe'ma, ikante zagere'ma ke avame'ma huza nanekema nehaza vahe'ma, zamene vahe'ma, ruzahu ruzahu antahi'zama eri'naza vahetera kegava huzmante'nea ne' mani'ne.
There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your father he was found to have insight, intelligence, and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers, and diviners. Your own father, the king,
12 Hanki ana nera Danielikino, kini ne' Nebukatnesa'a agi'a eri rukrahe huno Belsasa'e huno antemi'ne. Ana ne'mofona ruzahu antahi'zamo'ene ama' antahi'zamo agripina avite'nea nekino, ava'nane kaguvazanena amne agafa'a eriama nehuno, amuhoma hu'nea knazanena erioza nehie. Ana hu'neanki Danielinku hugeno eno anama ke'nana avomofo agafa'a eriama huno kasamino.
did this because Daniel, the one he named Belteshazzar, was found to have an extraordinary spirit, as well as knowledge, understanding, and the ability to interpret dreams, explain riddles, and solve difficult problems. Summon Daniel, therefore, and he will give you the interpretation.”
13 Anagema hutege'za Danielina ome avre'za kini ne'mofo avuga azageno, kini ne'mo'a antahigeno, kagra Danieligema nehaza ne'ma Juda mopareti'ma nenfa kini ne' Nebukatnesa'ma zamavareno eno kinama huzmantenea vahepinti ne' mani'nampi?
So Daniel was brought before the king, who asked him, “Are you Daniel, one of the exiles my father the king brought from Judah?
14 Vahe'moza kagriku'ma nasamina zana, ruotage'ma hu'nea anumzaramimofo avamu'mo agrane mani'negeno, antahi ama'ma hu' antahizamo'ene knare antahi'zamo kagripina avite'nea nere hu'za hu'naze.
I have heard that the spirit of the gods is in you, and that you have insight, intelligence, and extraordinary wisdom.
15 Hagi asaregama krente'nea avomofo agafa'ama eme eri ama huta nasamiho hu'na knare antahi'zane vahe'ene kaguvazama eri fore'ma nehaza vahera kehuge'za e'nazanagi, ana avomofo agu'agesa'a eri amara hu'za onasami'naze.
Now the wise men and enchanters were brought before me to read this inscription and interpret it for me, but they could not give its interpretation.
16 Hianagi vahe'mo'za kagrikura eme nasami'za, maka zamofo agu'agesa'a eri ama nehunka, amuhoma hu'nesnia zanena eri fru hugahane hu'za hu'naze. E'ina hu'negu kagra ana avoma ke'noa avomofo agu'agesa'a eri ama hunka nasamisnanke'na, husga hugante'na kini vahe'mo'zama nentaniza fitunke kukena eri hankre negante'na, golireti trohu seni nofi knankempina antegantegahue. Ana nehu'na huhampri kantesugenka, nagrama kegavama hu'noa mopamofo agu'afina, nagri namefira nampa 3 kvane efore hugahane.
But I have heard about you, that you are able to give interpretations and solve difficult problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”
17 Hagi anante Danieli'a kini ne'mofona kenona hunteno, nagri'ma namiku'ma hana muse zantamina kagraka'a erige, vahe zamige huo. Hianagi nagra anama ke'nana avona hamprite'na ana avomofo agu'agesa'a eri ama hu'na kini ne'moka kasamigahue.
In response, Daniel said to the king, “You may keep your gifts for yourself and give your rewards to someone else. Nevertheless, I will read the inscription for the king and interpret it for him.
18 Hagi kini ne'moka antahio, Marerisa Anumzamo negafa Nebukatnesana huhampri antegeno, hankavenentake kinia efore higeno, agimo'a haru haru huno vuno eno hu'ne.
As for you, O king, the Most High God gave your father Nebuchadnezzar sovereignty and greatness, glory and honor.
19 Hagi Anumzamo'a azerintesga huno ra agi amigeno, ruzahu ruzahu zamavufagane vahe'ma, ru zamageru ru zamageru'ma neru'za kokankokama nemaniza vahe'mo'za, agrikura koro nehu'zma zamahirahiku hu'naze. Ana nehuno negafa'a hankave nekino, izano ahe frinaku'ma himofona ahe nefrino, izano atre'nugeno manisanie himofona atregeno nemanigeno, agra avesite ragima aminaku'ma himofona ra agia nemino, azeri fenkami atrenaku'ma himofona azeri fenkami netre.
Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted whom he wished and humbled whom he wished.
20 Hianagi negafa'a avufga erisga nehuno, keontahi avu'ava'za higeno, Anumzamo'a kini tra'aretira avre atregeno, ragima e'neria zamo'a omanene.
But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him.
21 Anumzamo'a vahe antahintahia eritreno afi zaga kfamofo antahintahi nemino, avre atregeno vahe'enena omanino vuno afi donki afutamine umani'neno, bulimakao afu'mozama nehazaza huno trazana neneno mani'negeno kenage'ma ru'nea ata ko'mo'a aseni azokapina runtetere nehigeno, agrama keno antahino'ma hiana Marerisa Anumzamo maka ama mopafi vahera agrake kegava hu'neno, izano avesinte'mofo huhamparintegeno kinia nemanie huno antahi'ne.
He was driven away from mankind, and his mind was like that of a beast. He lived with the wild donkeys and ate grass like an ox, and his body was drenched with the dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes.
22 Hianagi kagra agri mofavre Belsasaga ama ana zamofona ko kenka antahinka hu'nane. Hianagi kagra kavufga anteraminka omani'nane.
But you his son, O Belshazzar, have not humbled your heart, even though you knew all this.
23 Ana nehunka kagrama musema hanazamo higenka, monama kegavama hu'nea Anumzamofo agi'a eri haviza nehunka, huzmantanke'za vu'za mono noma'afinti'ma eri'za e'naza kapua ome eri'za azagenka, kagri agoragama eri'zama eneri'za vaheka'ane a'naneraminka'ane, henka a'neraminka'ane ana kapufina waini tina ne'naze. Ana nehutma kaza osu havi anumzaramima silvareti'ene golireti'ene bronsireti'ene ainireti'ene zafareti'ene havereti'ma keaga ontahi, avu onke, antahino keno osu havi anumzama vahe'mo'zama tro'ma huzmante'naza zantamimofo zamagi husga hu'naze. Hianagi kasimu'ma negamino, maka zama nehana zama kegava nehia Anumzamofo agia husga huonte'nane.
Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways.
24 Ana hu'negu Anumzamo'a huntegeno mago vahe'mofo azamo eno ama ana avona asarega eme kregenka ke'nane.
Therefore He sent the hand that wrote the inscription.
25 Hagi amanahu avonkrente'negenka ke'nane, MENE, MENE, TEKEL, PARSIN.
Now this is the inscription that was written: MENE, MENE, TEKEL, PARSIN.
26 Hanki anama krente'nea kemofo agu'agesamo'a amanahu hu'ne. MENEMA hu'neana, hago hampari'ne hu'neankino, nama'a knama kinima manisnana kna hago Anumzamo'a hampri atupa hu'neankino menina vagare knaka'e.
And this is the interpretation of the message: MENE means that God has numbered the days of your reign and brought it to an end.
27 TEKELIEMA huno krente'nea kemofo agu'agesamo'a, Maka kavukvara sigerire erinteno rezaganeno keana, kagri kavukvamo'a knare osigenka kinima maniga avamentera omani'nane.
TEKEL means that you have been weighed on the scales and found deficient.
28 PARSINIEMA huno krente'nea kemofo agu'agesa'amo'a, Amu'nompinti refko hu'ne huno krente'ne. Ana hu'neankino Anumzamo'a kagrama kegava hu'nana mopa ko refko huno, mago kaziga mopa Midia vahe nezamino, mago kaziga mopa Pesia vahe zami'ne hu'ne.
PERES means that your kingdom has been divided and given over to the Medes and Persians.”
29 Hagi anankema kini ne' Belsasa'ma antahiteno'a, huzmantege'za kema hu'nea kante ante'za, kini vahe'mo'zama nentaniza fitunke kukena eri hankrenente'za, golireti tro hu'naza seni nofi anankempina ante'nentazageno, Belsasa'a Danielinkura huama huno anage hu'ne, nagri namefira nampa 3 kva ne' menina efore hie.
Then Belshazzar gave the command, and they clothed Daniel in purple, placed a gold chain around his neck, and proclaimed him the third highest ruler in the kingdom.
30 Hianagi ana kenagera Midia sondia vahe'mo'za ran kumapi efre'za Babiloni kini ne' Belsasana ahe fri'naze.
That very night Belshazzar king of the Chaldeans was slain,
31 Ana hutazageno Midia mopareti ne' Dariusi'ma 62'a kafu nehuno, agafa huno Babiloni moparera kinia manino kegava hu'ne.
and Darius the Mede received the kingdom at the age of sixty-two.

< Taneo 5 >