Taneo 2

1 Hagi Nebukatnesa'ma nampa 2 kafuma kinima mania kafufina, mago'a ava'naramina ke'ne. Ana avanaramima keteno'a tusi antahintahi hakare nehuno avura omase'ne.

In the secounde yeer of the rewme of Nabugodonosor, Nabugodonosor siy a dreem; and his spirit was aferd, and his dreem fledde awei fro hym.

2 Anama huteno'a ana ava'namofo agafa'ama eme eriama'ma hanazegura, zamavune vahe'ma, zamema nentaza vahe'ma, henkama fore hania zanku'ma kasnampagema nehaza vahetegane Kaldia vaheteganena kea atregeno vuno eno hu'ne. Hagi ana kea antahi'za kini ne'mofo avuga emeri atru hutazageno,

Therfor the kyng comaundide, that the dyuynours, and astronomyens, and witchis, and Caldeis schulden be clepid togidere, that thei schulden telle to the kyng hise dremys; and whanne thei weren comun, thei stoden bifor the king.

3 Kini ne'mo'a amanage huno zamasami'ne, Nagra mase'ne'na mago ava'na kete'na, ana avanama ke'noa zankura inankna avana ke'noeha hu'na antahintahi hakare hu'noe.

And the king seide to hem, Y siy a dreem, and Y am schent in mynde, and Y knowe not what Y siy.

4 Hige'za ana Kaldia vahe'mo'za amanage hu'za Arami vahe zamagerupinti kenona'a hunte'naze. Kini ne'moka za'zate kinia maninka vugahane. Ana hu'negu kagri eri'za vahe mani'nonanki, ana ava'na huama hugeta nentahita, ana ava'namofo agafa'a eriama huta kasamineno!

And Caldeis answeriden the kyng bi Sirik langage, Kyng, liue thou with outen ende; seie thi dreem to thi seruauntis, and we schulen schewe to thee the expownyng therof.

5 Hianagi kini ne'mo'a ana Kaldia vahera amanage huno zamasami'ne. Nagra tamage hu'na tamasamuankita, ana ava'nafima ke'noa zama onasamita, ana avana'mofo agafa'ama eri ama'ma huta onasami'nazana, vahe huzmante'nuge'za tamagrira tamahe'za rukafri kafro hutregahaze. Ana nehu'za tamagri nona tapage tapagu hu'za magopi eri hihi hugahaze.

And the kyng answeride, and seide to Caldeis, The word is goen awei fro me; if ye schewen not to me the dreem, and expownyng therof, ye schulen perische, and youre housis schulen be forfetid.

6 Hianagi ana ava'nafima ke'noa zama nenasamita, ana ava'namofo agafa'ama eri ama'ma huta nasamisage'na, nagra rama'a museza nerami'na rantamagi tamigahue. E'ina hu'negu menina ana avanamofo agafa'a eriama huta nasamiho.

Forsothe if ye tellen the dreem, and the expownyng therof, ye schulen take of me meedis and yiftis, and myche onour; therfor schewe ye to me the dreem, and the interpretyng therof.

7 Hagi mago'ene ana vahe'mo'za kini nera amanage hu'za asami'naze. Hagi kini ne'moka, ana avanaka'a huama hunka kagri eri'za vahe'mota tasamitegeta antahiteta, ana ava'namofo agafa'a huama huta kasami'neno.

Thei answeriden the secounde tyme, and seiden, The kyng seie the dreem to hise seruauntis, and we schulen schewe the interpretyng therof.

8 Hazageno kini ne'mo'a amanage hu'ne, tamagrama antahi'zana zazate nanekea huta avazu huta nevanunkeno, ko'ma huvempama hu'nea nanekea atreno antahintahi'a rukrahe hugahie huta nehaze.

The kyng answeride, and seide, Certis Y woot, that ye ayenbien the tyme, and witen that the word is goen awei fro me.

9 Hagi ana ava'nafima ke'noa zamofo agafa'ama eri ama'ma huta onasaminage'na, mago avamenteke knazana tamigahuema hu'noa kegu tamagesa nentahita, tamagra mago tamarimpa huta, antahintahi'a rukrahe hugahie huta havige huta nagrira renavatga nehaze. Ana hu'negu menina ana avana kema nasami'nage'na antahisuna, ana avana'mofo agafa'anena eri ama huta nasamigahaze hu'na hugahue.

Therfor if ye schewen not to me the dreem, o sentence is of you, for ye maken an interpretyng bothe fals and ful of disseit, that ye speke to me til the tyme passe; therfor seie ye the dreem to me, that Y wite, that ye speke also the veri interpretyng therof.

10 Hanki ana Kaldia vahe'mo'za kini ne'mofona amanage hu'za kenona hunte'naze. Kini ne'moka tagriku'ma hihoma hunkama hana zana, magore huno ama mopafima mani'nea vahe'mo'a huamara huno onkasamigahie. Kini ne'moka ko'ma ama mopafima hankavenentake hu'za ra zamagima eri'za mani'naza kini vahe'mo'za, e'inahu agenoka zamavune vahe'ma, zamema nentaza vahe'ma, henkama fore hania zanku'ma huama nehaza vahe'mokizmia zamantahi onke'nazankna agenoka kagra tantahinegane.

Therfor Caldeis answeriden bifor the kyng, and seiden, Kyng, no man is on erthe, that mai fille thi word; but nether ony greet man and myyti of kyngis axith siche a word of ony dyuynour, and astronomyen, and of a man of Caldee.

11 Kini ne'moka tagri'ma tantahimagana zama eri ama'ma hu'amo'a, tusiza huno amuho tavesie. Ana hu'neankino mago vahe'mo'a eri amara huno onkasamigahianki, vahe'enena nomaniza anumzantamimoke ana zana eri amara hugahie.

For the word which thou, kyng, axist, is greuouse, nether ony schal be foundun, that schal schewe it in the siyt of the king, outakun goddis, whos lyuyng is not with men.

12 Kini nemo'ma ana nanekema nentahino'a, tusi arimpa nehegeno, Babiloni mopamofo agu'afima antahi'zane vahe'ma mani'naza vahera zamahe hana hihogu sondia vahera huzmante'ne.

And whanne this word was herd, the kyng comaundide, in woodnesse and in greet ire, that alle the wise men of Babiloyne schulden perische.

13 Antahi'zane vahe'ma zamahe fri nanekemo'a mago kasege efore hige'za, antahi'zane vahera zamahe hana hunaku vu'za e'za hu'naze. Ana nehazage'za mago'a vahera huzmantazage'za Danieline 3'a nagara ome hake'za zamahe frinaku vu'naze.

And bi the sentence goon out, the wise men weren slayn; and Danyel and hise felows weren souyt, that thei schulden perische.

14 Hanki kini ne'mofo avate'ma kegavama nehaza sondia vahete kva ne' Arioku'a, Babiloni mopamofo agu'afima antahi'zane vahe'ma mani'naza vahera zamahe fri'naku vu'ne. Anama nehigeno'a Danieli'a knare antahi'zama'areti Arioku'enena keaga hu'ne.

Thanne Danyel axide of the lawe and sentence, of Ariok, prynce of chyualrie of the kyng, that was gon out to sle the wise men of Babiloyne.

15 Danieli'a amanage huno Arioku'na antahige'ne. Na'ane huno kini ne'mo'a e'ina hu hankave kasegea anakino, antahi'zane vahera zamahe frigahue huno nehie? Anagema higeno'a Arioku'a anazamofo agafa'a eriama huno Danielina asami'ne.

And he axide hym, that hadde take power of the kyng, for what cause so cruel a sentence yede out fro the face of the kyng. Therfor whanne Ariok hadde schewid the thing to Danyel,

16 Anante Danieli'a ame huno kini nete vuno, Osi'a kna naminege'na ana ava'namofo agafa'a eriama hu'na kasami'neno huno ome antahige'ne.

Danyel entride, and preyede the kyng, that he schulde yyue tyme to hym to schewe the soilyng to the kyng.

17 Ana kerera kini ne'mo'a hu i'zo higeno, Danieli'a noma'arega vuno 3'a afuhe'ina Hananiane, Misaheline, Azaria kizmia ana nanekea omerinte ama huno nezmasamino,

And he entride in to his hous, and schewide the nede to Ananye, and to Misael, and Asarie,

18 amanage hu'ne, monafinkama mani'nea Anumzamofontega nunamu hanunkeno, agra asunku huneranteno ana ava'namofo agafa'a erinte ama huno tasami'nie. Anama hanigeno'a tagri'ene, ruga'a knare antahi'zane vahe'ma Babilonima mani'naza vahe'enena kini ne'mo'a tahe ofrigahie huno hu'ne.

hise felowis, that thei schulden axe merci of the face of God of heuene on this sacrament; and that Danyel and hise felowis schulden not perische with othere wise men of Babiloyne.

19 Hagi ana kenagera Danieli'a mase'negeno, Anumzamo'a ana ava'nane, ana avanamofo agafa'a, ava'nagna zampi erinte ama huno averi hu'ne. Anama higeno'a monafinkama mani'nea Anumzamofo agi'a Danieli'a ahentesga huno,

Thanne the priuyte was schewid to Danyel bi a visioun in nyyt. And Danyel blesside God of heuene, and seide,

20 amanage hu'ne, Maka kna Anumzamofo agi'a ahentesga huvava hugahune. Na'ankure knare antahi'zane, maka hankavenena Anumzamofopinke me'ne.

The name of the Lord be blessid fro the world, and til in to the world, for wisdom and strengthe ben hise;

21 Ama mopafima ruzahu ruzahu knama fore'ma nehiana, Anumzamo Agrake higeno fore nehie. Agrake kini vahera azeri fore nehuno, azeri netreno nehie. Ana nehuno Agrake knare antahi'zana vahe'mofona amigeno ama' antahi'zana enerie.

and he chaungith tymes and ages, he translatith rewmes and ordeyneth; he yyueth wisdom to wise men, and kunnyng to hem that vndurstonden techyng, ether chastisyng;

22 Framakino oku'ama me'nea zana Anumzamoke eri ama huno vahera nezamasamino, masare nemania Anumzankino hanimofo agu'afima me'nea zana keno antahino hu'ne. Ana hu'neankino Agra masafi nemania Anumza mani'ne.

he schewith deepe thingis and hid, and he knowith thingis set in derknessis, and liyt is with hym.

23 Nagri nagehe'mokizmi Anumzamoka muse hunegante'na Kagri kagia ahentesga nehue. Na'ankure knare antahi'zane, hankavenena Kagra nenamine. Ana nehunka kini ne'mofo ava'nagu'ma nunamuma hutama kantahigona zana, Kagra eri ama' hunka nasami'ne.

God of oure fadris, Y knowleche to thee, and Y herie thee, for thou hast youe wisdom and strengthe to me; and now thou hast schewid to me tho thingis, whiche we preieden thee, for thou hast openyd to vs the word of the kyng.

24 Hagi anante kini ne'mo'ma Babiloni mopamofo agu'afima knare antahi'zane vahe'ma mani'naza vahe'ma vunka zamahe frio huno'ma hunte'nea ne' Ariokunte Danieli'a vuno, amanage huno ome asami'ne. Knare antahi'zane vahe'ma Babiloni mopamofo agu'afima mani'naza vahera kagra zamahe ofrinka nezmantrenka navrenka kini nete vuge'na, kini ne'mofo ava'na ome eriama hu'na asami'neno.

Aftir these thingis Danyel entride to Ariok, whom the kyng hadde ordeyned, that he schulde leese the wise men of Babiloyne, and thus he spak to hym, Leese thou not the wise men of Babiloyne; leede thou me in bifor the siyt of the kyng, and Y schal telle the soilyng to the kyng.

25 Anante Arioku'a, Danielina ame huno avreno kini nete vuno, amanage huno kini nera ome asami'ne. Juda nagapinti vene'nema kinama eme hu'naza nagapintira mago nera ama hakena avre'na oankino, kagrama ke'nana ava'namofo agafa'a erinte ama huno kasamigahie.

Thanne Ariok hastynge ledde in Danyel to the kyng, and seide to him, Y haue foundun a man of the sones of passyng ouer of Juda, that schal telle the soilyng to the kyng.

26 Anante kini ne'mo'a amanage huno Danielina mago agi'a Belsasana antahige'ne. Nagrama ava'nafima ke'noa zana nenasaminka, ana ava'namofo agafa'a eri amara hunka nasamigahano?

The kyng answeride, and seide to Danyel, to whom the name was Balthasar, Whethir gessist thou, that thou maist verili schewe to me the dreem which Y siy, and the interpretyng therof?

27 Anagema higeno'a Danieli'a amanage huno kini nera asami'ne. Mago antahi'zane vahemo'o, amema nentea vahemo'o, avune vahe'mo'o, henka fore hania zanku'ma kasnampa nanekema nehaza vahe'mo'za, anama ke'nana ava'namofo agafa'a erinte ama hu'za kini nemoka kasamigara osu'naze.

And Danyel answeride bifore the king, and seide, The priuytee which the kyng axith, wise men, and astronomyens, and dyuynours, and lokeris of auteris, moun not schewe to the kyng.

28 Hianagi monafinkama mani'nea Anumzamo, fra'ma kino oku'ama me'nea zana eri fore nehia Anumza mani'neankino, Anumzamo'a henkama fore hania zamofo sipakare'ma masenankeno'a ava'nafi kini ne'moka eri kaveri hu'ne.

But God is in heuene, that schewith priuytees, which hath schewid to thee, thou king Nabugodonosor, what thingis schulen come in the laste tymes. Thi dreem and visiouns of thin heed, in thi bed, ben sich.

29 Hagi kini ne'moka kagrama mase'nenka'ma ava'nama ke'nanana, henkama fore'ma haniaza ke'nane. Ana hu'neankino oku'ama framakino me'nea zama erifore nehia Anumzamo, ana ava'na eri kaveri hu'ne.

Thou, kyng, bigunnest to thenke in thi bed, what was to comynge aftir these thingis; and he that schewith priuetees, schewide to thee what thingis schulen come.

30 Hagi ama ana ava'namofo agafa'ama eriama'ma huno nagri'ma nasami'neana, nagra mago'a antahi'zane vahera zamagatere'na, antahi'zana eri'nogu huno anara osu'ne, i'o. Anumzamo ana ava'namofo agafa'a nasami'neanki'na, huama hanugenka ava'na kamofo agafa'a antahi ama' hugahane.

And this sacrament is schewid to me, not bi wisdom which is in me more than in alle lyuynge men, but that the interpretyng schulde be maad opyn to the kyng, and thou schuldist knowe the thouytis of thi soule.

31 Hagi kini ne'mokama ava'nama ke'nampina, mago ne'mofo amema'a kavuga oti'negenka ke'nane. Ana amema'amo'a tusizankna huno masanentake huno ruzahukna hu'negenka negenka tusi koro hu'nane.

Thou, kyng, siyest, and lo! as o greet ymage; thilke ymage was greet, and hiy in stature, and stood bifore thee, and the loking therof was ferdful.

32 Ana vahe amema'amofo aseni'a goliretike tro nehu'za, tare azantrene amimiza'a silvareti tro nehu'za, amukofareti'ma uramino amote'ma ome atre'neana, bronsireti tro nehuno,

The heed of this ymage was of best gold, but the brest and armes weren of siluer; certis the wombe and thies weren of bras,

33 arenareti'ma urami'nea agiararena ainireti tro hu'naze. Hagi agia'a ainireti'ene higo hapateti eri havia huza tro hu'naze.

but the leggis weren of irun; forsothe sum part of the feet was of irun, sum was of erthe.

34 E'i anama hunkama avanama negankeno'a, mago havea vahe'mo azampinti rutamana huotre'neaki, agonafinti agra'a atamanasiteno eramino, ana vahe amema'amofo agiararema, ainireti'ene higo hapatetima eri haviama hu'za tro'ma hu'naza agia rarena rufuzafupetre'ne.

Thou siyest thus, til a stoon was kit doun of the hil, with outen hondis, and smoot the ymage in the irun feet therof and erthene feet, and al to-brak tho.

35 Ana higeno ana maka ainine, higo hapa'ene, bronsine, silvane, golinena magokage rufuzufupegeno, witima neharegeno zaho'mo eno, onoma'a magore huno otreno eme eri harafima huno viaza huno erino vu'ne. Hianagi anama eno ana vahe amema'ama rufuzafupea havemo'a, ra agona seteno maka ama mopa ruvite'ne.

Thanne the irun, tijl stoon, ether erthene vessel, bras, siluer, and gold, weren al to-brokun togidere, and dryuun as in to a deed sparcle of a large somer halle, that ben rauyschid of wynd, and no place is foundun to tho; forsothe the stoon, that smoot the ymage, was maad a greet hil, and fillide al erthe.

36 Hagi kini ne'moka e'inahu ava'na ke'nanankita menina ana ava'namofo agafa'a eriama huta kasamigahune.

This is the dreem. Also, thou kyng, we schulen seie bifor thee the interpretyng therof.

37 Kini ne'moka, kagra maka kinia zamagaterenka vugote'nane. Hagi monafinkama mani'nea Anumzamo kagrira kinia manio huno huhamprigenka kinia mani'nankeno hankavene rankaginena kami'ne.

Thou art kyng of kyngis, and God of heuene yaf to thee rewme, strengthe, and empire, and glorie;

38 Ana nehuno kagrira hankavea kamigenka vahe'ene zaga kfane namaraminena kegava hu'nane. Ana hu'neankinka ana vahe amema'amofo aseni'ama golireti'ma tro hu'nagenka'ma kenanana, e'i kagra mani'nane.

and he yaf in thin hond alle thingis, in whiche the sones of men, and the beestis of the feeld, and the briddis of the eir dwellen, and ordeynede alle thingis vndur thi lordschip; therfor thou art the goldun heed.

39 Hanki henka'a kagri kamefira mago kini ne' efore hugahiankino, ana kini ne'mofo hankavemo'a, kagri hankavea agateoregahie. Hagi anantera nampa 3 kini efore huno, maka ama mopa kegava hugahie. Ana hu'neankino agra ana vahe amema'ama bronsireti'ma tro'ma hu'nazankna hu'ne.

And another rewme lesse than thou schal rise aftir thee; and the thridde rewme, an other of bras, that schal haue the empire of al erthe.

40 Hagi ana amefira nampa 4kini efore hugahiankino, hankavenentake huno ainigna hugahie. Na'ankure ainimo'a maka'zana rufuzafu'nepeaza me'ne. Ana hu'neankino ainimo'ma maka'zama rufuzafunepeaza huno, ana kini ne'mo'a maka vahera hahu zamanteno zamazeri haviza huvagaregahie.

And the fourthe rewme schal be as irun, as irun makith lesse, and makith tame alle thingis, so it schal make lesse, and schal al to-breke alle these rewmes.

41 Hagi ana ava'nafima ke'nanana, ana amema'amofo agia ainireti'ene higoreti'ene eri havia hu'za tro hu'naze. E'inama hu'neana, agafa'amo'a amanahu hu'ne. Ana kini ne'mo'ma kegavama hu'nesnia vahe'mo'za zamagrare zamagrare hu'za otitere hugahazankino, mago'amoza aenigna huza hankavenetisageno, mago'amo'za hankave otigahaze.

Forsothe that thou siest a part of the feet and fyngris of erthe of a pottere, and a part of irun, the rewme shal be departid; which netheles schal rise of the plauntyng of irun, `bi that that thou siest irun meynd with a tijl stoon of clei,

42 Hagi ana vahe amema'amofo agia'a ainireti'ene higoreti eri haviama hu'za tro hu'nagenkama ke'nana zamofo agafa'amo'a amanahu hu'ne. Anama efore'ma hania kini nemo'ma kegavama hania vahe'mo'za, mago kaziga hankave netiszage'za, mago kaziga hankavea otigahaze.

and the toos of the feet in parti of irun, and in parti of erthe, in parti the rewme schal be sad, and in parti to-brokun.

43 Ana vahe amema'amofo agiama ainireti'ene higoreti'ma eri haviama hu'za tro'ma hu'nagenka'ma ke'nana zamofo agafa'amo'a amanahu hu'ne. Anama refko haza kini vahe'mo'za mofa'nezmi omeri emeri nehu'za, eri mago hunaku hanazanagi, zamagra magopina omanigahaze. Na'ankure ainine higomo'enena ruohamprigaha'e.

Forsothe that thou siest irun meynd with a tiel stoon of clei, sotheli tho schulen be meynd togidere with mannus seed; but tho schulen not cleue to hem silf, as irun mai not be meddlid with tyel stoon.

44 Hagi anankini vahe'mo'zama kinima mani'zama esnaza knafina, Monafinkama nemania Anumzamo'a mago kasefa kuma (Kindom) erifore hugahiankino, mago vahe'mo'a eri havizana osutfa huge, mago vahe'mo'a eno hara hunora ana kumara ohanaregahie. Ana hu'neanki'za Anumzamo'ma eri fore hania kumapima mani'snaza vahe'mo'za, mago'a kini vahera zamazeri fenkami atre vaganere'za, zamagra manivava hu'za vugahaze.

Forsothe in the daies of tho rewmes, God of heuene shal reise a rewme, that schal not be distried with outen ende, and his rewme schal not be youun to another puple; it schal make lesse, and schal waste alle these rewmes, and it schal stonde with outen ende,

45 Kagrama ana ava'nafima kankeno'a, mago havea vahe'mo azanuti ruofregeneanki, agra'a frageramino ana vahe amema'ama ainireti'ene bronsireti'ene hapa'ene silvareti'ene golireti'ma tro'ma hu'naza vahe amema'ama rufuzafupe'nea havemofo agafa'amo'a e'inahu hu'ne. Hagi Ra agi'ane Anumzamo'a henkama fore'ma haniaza kini nemoka ava'nafi eri kaveri hu'ne. Ama ana ava'na tamage ava'na ke'nane. Ana hu'neankino amama eri fore'ma hu'na kasamua kante anteno efore hugahie.

bi this that thou siest, that a stoon was kit doun of the hil with outen hondis, and maad lesse the tiel stoon, and irun, and bras, and siluer, and gold. Greet God hath schewid to the kyng, what thingis schulen come aftirward; and the dreem is trewe, and the interpretyng therof is feithful.

46 Kini ne' Nebukatnesa'a Danieli'ma hia nanekema nentahino'a, Danielina agiafi avugosaregati kepri huno umaseno husga hunenteno, ofane mna nentake zantamina erita eta eme kre mna vunteho huno vahera zamasami'ne.

Thanne king Nabugodonosor felle doun on his face, and worschipide Danyel, and comaundide sacrifices and encense to be brouyt, that tho schulden be sacrifised to hym.

47 Hanki anante kini ne'mo'a amanage huno Danielina asami'ne. Tamagerfa huno kagri Anumzamo'a anumzamokizmi Anumza mani'neno, kini vahe'mokizmi Razami mani'neno, oku'ma me'nea zama eri fore'ma nehia Anumza mani'ne. Ana hu'neankinka ava'nama ke'noa ava'namofo oku antahi'zama'a emeri ama hunka nasami'ne.

Therfor the kyng spak, and seide to Danyel, Verili youre God is God of goddis, and Lord of kyngis, that schewith mysteries, for thou miytist opene this sacrament.

48 Anante kini ne'mo'a Danielina eri'zama'afintira avre anagamutegeno Babiloni mopafina ugota kva ne' mani'ne. Ana nehuno kini nemo'a mago'a marerirfa musezantami Danielina nemino, huntegeno Babiloni mopamofo agu'afima knare antahi'zane vahe'ma mani'naza vahera kegava huzmante'ne.

Thanne the kyng reiside Danyel an hiy, and yaf many yiftis and grete to hym; and ordeynede hym prince and prefect, ether cheef iustise, ouer alle the prouynces of Babiloyne, and maister ouer alle the wise men of Babiloyne.

49 Hagi kini ne'mo'ma anama nehigeno'a Danieli'a kini nera antahigegeno, Satrakine, Mesakine, Abetnekonena huhampri zamantege'za, Babiloni mopafina mago'a eri'zantera kegava hu'naze. Ana nehazageno Danieli'a agra kini ne'mofo nompi mani'ne.

Forsothe Danyel axide of the kyng, and ordeynede Sidrac, Misaac, and Abdenago ouer alle the werkis of the prouynce of Babiloyne; but Danyel hym silf was in the yatis of the kyng.