Aposolo 1
1 Nagra Luku'na, ese avontafe'ma kre'nofina, Tiofolisiga ko kasmi'noe, Jisasi'ma agafa huno hakarezama nehuno rempima hunezamigeno,
The former account, indeed, I made concerning all things, O Theophilus, that Jesus began both to do and to teach,
2 avreno monafinka vu'nea knare ehanati'ne. Hianagi vunaku nehuno'a Agrama zamavare'nea aposol nagara ruotge Avamu'mo aza higeno, eri'zama erisaza zankura zamasmi'ne.
until the day in which, having given command through the Holy Spirit to the apostles whom He chose out, He was taken up,
3 Ana amage nentaza aposol nagateke, atama erino fri'nefinti otino, Nagra mani'noe huno 40'a zage'gnafina zamavure vano nehuno, anahu kna huno Agra rama'a kampinti, ruzahu ruzahu ke nehuno, mika'zama Anumzamofo kumapima me'nea avu'ava zanku kea nehige'za nege'za antahi'naze.
to whom He also presented Himself alive after His suffering, in many certain proofs, being seen by them through forty days, and speaking the things concerning the Kingdom of God.
4 Ko'ma zamagrane mani'neno'a, anage huno huzmante'ne, Jerusalemi kumara otretfa hiho. Hianagi Nenfa'ma huvempa huno huhampri ramante'nea zanku'ma tamasmi'noana avega antetma maniho.
And being assembled together with them, He commanded them not to depart from Jerusalem, but to wait for the promise of the Father, “Which you heard from Me;
5 Na'ankure Joni'a tintfanu mono tina frezmante'ne, hianagi ama knaretira atupa knafi, tamagra ruotge Avamuteti tina fregahaze.
because John, indeed, immersed in water, but you will be immersed in the Holy Spirit not many days after these.”
6 Aposol naga'mo'za eritru hu'za magopi manite'za, agafa hu'za Jisasina antahige'naze. Ramoka amagna, Israeli vahe'mokizmi nomani'za zamazeri fatgo nehu'na, kva krizmantegahue hu'nana knafi?
They, therefore, indeed, having come together, were questioning Him, saying, “Lord, do You at this time restore the kingdom to Israel?”
7 Hazageno agra anage huno zamasmi'ne, Tamagri'zana omane'neakita tamasmisugeta ontahigahaze. Nanknarero, nanknafino Nenfa'a agra hanave'afi, anankna huhamprinte'ne.
And He said to them, “It is not yours to know times or seasons that the Father appointed in His own authority;
8 Hu'neanagi ruotge Avamumo tamagrite esigetma, tusi'a hanave eritetma, Nagri nagenkea Jerusalemi kumate huama nehutma, Judiane Sameriane huama nehutma, afete mopa omeatre eme atre arega ome huama hugahaze.
but you will receive power at the coming of the Holy Spirit on you, and you will be witnesses for Me both in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”
9 Ana naneke zamasmiteno, negageno hampompi ufrege'za onke'naze.
And having said these things—they beholding—He was taken up, and a cloud received Him up from their sight;
10 Monafi kete'za mani'nageno, ame' huno efeke kukena hu'na'a ne'tremoke anante oti'ne'ne,
and as they were looking steadfastly to the sky in His going on, then, behold, two men stood by them in white clothing,
11 anage hu'na'e, Galili vahe'mote na'a higetma amarera oti'netma monafinka negaze? Ama ana Jisasi tmatreno monafi negageno mareri'neaza huno, ete anahu kna huno egahie, huke zamasmi'na'e.
who also said, “Men, Galileans, why do you stand gazing into the sky? This Jesus who was received up from you into Heaven, will so come in what manner you saw Him going on to Heaven.”
12 Anante mago agona Olivie nehaza agona atre'za Jerusalemi e'naze. E'i ana agona Jerusalemi tava'onte me'ne, kama vu'amo'a, mani fruhu kna zupa vute'za neaza avamente me'nea agone. (1 kilomita avamenteku hu'ne.)
Then they returned to Jerusalem from [that] called the Mount of Olives, that is near Jerusalem, a Sabbath’s journey;
13 Zamagrama Jerusalemi ufrete'za, nemaniza nompi anagame umareri'za hunaragintepinka mani'naze. Pita ene Joniki, Jemisi ene Endruki, Filipi'ene Tomasiki, Bataromio ene Matiuki, Jemisi Alfiasi nemofo ene Zelati nagapinti ne' Saimoniki, Jemisi nemofo Judasiki hu'za anampi umani'naze.
and when they came in, they went up into the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zealot, and Judas, of James;
14 Maka ana naga'mo'za magoke antahintahifi maka'zupa nunamu nehu'za mago'a a'nene, Mariaki Jisasi nerera'ene, Jisasi nefu'zagi hu'za mani'naze.
these were all continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with His brothers.
15 Ana knafina zamentinti nehaza nagapinti Pita'a 120'a naza naga amu'nozamifi otino anage hu'ne.
And in these days, Peter having risen up in the midst of the disciples, said (also the multitude of the names at the same place was, as it were, one hundred and twenty),
16 Nafuhete, Ruotge Avamumo ko Deviti asmigeno avontafepima krente'neana, Judasi zamareno vige'za ha' vahe'mo'za azeri'naze kemo'a avufa'a forehie.
“Men, brothers, it was necessary [for] this Writing to be fulfilled that the Holy Spirit spoke beforehand through the mouth of David, concerning Judas, who became guide to those who took Jesus,
17 Tagrane mani'neno, agra ama mono eri'zana eri'ne.
because he was numbered among us, and received the share in this ministry.
18 (Menina Judasi havi avu'ava'mo ana mopa miza se'ne, ana mopafi kanahegeno rimpamo tagatiramine.
(This one, indeed, then, purchased a field out of the reward of unrighteousness, and falling headlong, burst apart in the midst, and all his bowels gushed forth,
19 E'ina huno frige'za Jerusalemi kumate vahe'mo'za ana naneke nentahi'za ana mopagu Aramu kefi Hakaltemie hu'naze, zamagra kefina Korantami'nea mope hu'naze.)
and it became known to all those dwelling in Jerusalem, insomuch that this place is called, in their proper dialect, Aceldama, that is, Field of Blood.)
20 Anazanku Zgame avontafipina anage huno kre'ne, Atregeno mago'zana noma'afina omaneno, Anampina atregeno mago vahere huno omanino, (Sam-Zga 69:25), Atregeno mago vahe'mo agri nona erino, eri'zana erino huno avona krente'ne. (Sam-Zga 109:8)
For it has been written in [the] Scroll of Psalms: Let his lodging-place become desolate, and let no one be dwelling in it, and let another take his oversight.
21 Ana hu'negu tagra mago ne azeri otisunkeno, Judasi nona erisie. Ana ne'mo'a tagrane maka knama, Ramo Jisasi'ma mani'nereti vuno,
It is necessary, therefore, of the men who went with us during all the time in which the Lord Jesus went in and went out among us,
22 Joni'ma mono tima fre ante'nea knareti eno, tagripinti avareno monafi vu'neaza ke'nenimo, fri'nefinti oti'neazana huama huno tagranena vano hugahie.
beginning from the immersion of John, to the day in which He was received up from us, one of these to become with us a witness of His resurrection.”
23 Ana hute'za tare ne'tre znazeri oti'naze, Josefenku Banabasi'e (nehaza ne'kino mago' agi'a Jastusi'e) magora Matiasi'e.
And they set two, Joseph called Barsabas, who was surnamed Justus, and Matthias,
24 Ana hute'za nunamu hu'za, Ramoka kagra hakare vahe'mofo zamarimpa ke'nane. Hanki ama tare ne'trenpintira, inamofo huhampri antenampi taveriho.
and having prayed, they said, “You, LORD, who are knowing the heart of all, show which one You chose of these two,
25 Kamagema'ante'nea aposol ne' Judasi'ma eri'zama atreno kuma'arega vu'nea ne'mofo kuma'ma erino ama ana aposol eri'zama erinogura huhamprinte'nampi taverio.
to receive the share of this ministry and apostleship, from which Judas, by transgression, fell, to go on to his proper place”;
26 Anante mago'zokago (lots) Taisi zokago reza kazageno, Matiasi huhampri'naza su'amo eama hige'za, Matiasi azeri otizageno, 1lni'a aposol nagapi ufre'ne.
and they gave their lots, and the lot fell on Matthias, and he was numbered with the eleven apostles.
