Aposolo 4

1 Pita'ene Jonikema ana vahe zaganema keaga nehake'za, pristi vahe'ene ra mono nonte kva nehaza kva vahe'mokizmi kva'neki, Sadusi vaheki hu'za znagrite e'naze.

As Peter and John were speaking to the people, the priests, the captain of the temple guard, and the Sadducees came to them,

2 Na'ankure keagama hapina, vahe'ma frisutma, Jisasi hanavefi etetma otigahaze hu'ne zamasmi'a kegu zamarimpagna hu'naze.

greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.

3 Ana hute'za znazeri'za kina nompi ome zanantage'ne mase'na'e. Na'ankure hago kinaga se'negeno'e.

So they arrested them and took them into custody until the next day, for it was already evening.

4 Hianagi mika kema antahi'naza vahe krerafamo'za zamentinti hu'nazana, vene'nema hampri'nazana 5 tauseni'a nazampi mareri'ne.

But many who heard the word believed, and the number of men who believed came to about five thousand.

5 Masakeno ko'atigeno, kasegere ugagota hu'naza vahe'ene mono nonte kva vahe'ene Jerusalemi etru hu'naze.

On the next day, the rulers, elders, and scribes were gathered together in Jerusalem,

6 Ugagota hu'nea pristi ne' Ananaisi'a anampina mani'ne. Hagi Kaiafasi'ma Joni'ma Aleksendaki, ugagota hu'nea pristi ne'mofo nagapinti ruga'a mani'naze.

along with Annas the high priest, Caiaphas, John, Alexander, and all who were members of the high-priestly family.

7 Amu'no zamifima Pitane Joni kizni zanzeri otite'za, agafa hu'za znantahige'naze, Inankna hankavereti ene iza agifi amanahu'zana hu'na'e?

After making Peter and John stand before them, they began to question them: “By what power or by what name did you do this?”

8 Pitana Ruotge Avamu'mo avite'nea ne'mo, zamagri kenona anage hu'ne, Tra kere ugagota hu'naza vahe'ene ranra kva vahere,

Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders of Israel,

9 menima knare tavutva'ma kri ne'ma hunte'no'a zantema, tagri'ma refko hutma tagesnazana, na'amo higeno ama nera kri'amo'a atrente'ne nehazana,

if we are being examined today about a good deed done to a disabled man and by what means he has been healed,

10 tamagrane Israeli vahe'enena antahi ankereho. E'i Nazareti Jisas Kraisima tamagrama aheta hantizageno, Anumzamo'ma azeri oti'neama, e'ina ne'mofo agire, amama tamugama oti'nea nera kri'amo'a knare huntegeno oti'ne.

let it be known to you all, and to all the people of Israel, that this man is standing before you in good health by the name of Jesus Christ of Nazareth, whom you crucified and whom God raised from the dead.

11 Ama ana Jisasina, Tamagra nogi vahe'motma tamavesra hutma retufe atre'naza haveagi, e'i ana havemo'a no renagentete noma azeri hanaveti have fore hu'ne. (Sam-Zga 118:22)

This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.

12 Mago vahe'mo'e huno taza huga osu'ne, na'ankure ama mopafi vahe'motafina, tahokehesia agi'a ontami'neanki, magoke ne' Jisas Kraisi agifi, Anumzamo'a tahokehegahie.

There is salvation in no other, for there is no other name given among men by which we must be saved.”

13 Anante'ma ana vahe'mo'za znagazana, Pitake Jonikea, kema ha'ana korera osake'za, zanagrira antahi ama hu'za, avonona osuke, nontega ne'tremoke Jisasi'enena mani'na'e hu'za antahi ama nehu'za tusi antri nehu'za, nankna'za fore nehie hu'naze.

When they saw the boldness of Peter and John, and when they realized that they were uneducated and untrained men, they were amazed and recognized that they had been with Jesus.

14 Ana higeno azeri so'e hunte'nea ne', znagranema oti'nege'za nege'za, anazanku kema huznantekea omane'ne.

But since they could see the man who had been healed standing there with them, they had nothing to say in opposition.

15 Hianagi kva vahe'mo'za huznantageke ana atru zamifintima atirami'ne fegia vake'ne, zamagrazmi ke hugantugma hu'za,

So they ordered Peter and John to step out from the Sanhedrin while they conferred with one another,

16 anage hu'naze, Ama netrena na'a huznantegahune? Na'ankure ama kri ne' azeri so'e'ma hu'nea kaguvazamo'a, mika Jerusalemi mani'naza vahe'pina amate hige'za hago ke'nazankita tagra onke'none huta hufra okigahune.

saying, “What should we do with these men? For it is evident to all who dwell in Jerusalem that a notable sign has been done through them, and we cannot deny it.

17 Hianagi ama kemo'ma mago'ane vahepima vuno'eno osanigura, kore ke znasamisunke'ne, mago'ane ama ana agirera mago'a vahera ozanasmisaze huta zanasamisune.

But so that it may not spread any further among the people, we will strictly warn them to speak no more in this name to any of the people.”

18 Pitane, Joninena ke hazageke efrake'za zanasmi'za, Mago ene Jisasi agirera vahera zamasmige, rempi huzamige osutfa hi'o hu'naze.

Then they called them in and ordered them not to speak or teach at all in the name of Jesus.

19 Hianagi Pitake Jonikea, anage huke ke nona zamire hu'na'e, Anumzamofo avurera knare tamagri ke antahisupi, Anumzamofo ke antahigahu'e, tamagratami refako huta antahiho.

But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge.

20 Na'ankure tagra keta antahita huno'a zante keaga nehuankita, tagrama kema tagane'zamo'a amuho hurantegahie.

For we cannot help but speak about what we have seen and heard.”

21 Anama hu'za mago'ane korekema huznantete'za, kina huzanante kankmuna hake'za eri fore osu'za hu'zanantage'ne vu'na'e. Na'ankure ana mika vahe'mo'za e'inahu zama fore hiazankura Anumzamofo ra agi amizage'za nege'za, vaheku koro hu'naze.

So after threatening Peter and John further, they released them, finding no way to punish them, because all the people were glorifying God for what had happened.

22 Na'ankure ana nera 40'a zagekfu agatere'nea nete ana avame'zana fore huno azeri so'e hu'ne.

For the man on whom this sign of healing had been performed was more than forty years old.

23 Humaznantagekea, va'azamoke, pristi vahe'mo'zane, ranra vahe'mo'zama maka'zama humaznante'naza kea magoka zamentinti nehaza naga ome zamasmi'na'e.

After being released, Peter and John went to their own people and reported all that the chief priests and the elders had said to them.

24 Ana kema nentahi'za, mago zamagu zamagesare zamagerura erintesga hu'za Anumzamofontega anage hu'za hu'naze. Maka'zamofo Ramoke, Kagra monane, mopane, hagerine, hagi mika zama anampinkama me'nea zantamina trohu'nane,

When they heard this, they lifted up their voices with one accord to God and said, “Master, yoʋ are God, who made the heavens, the earth, the sea, and all that is in them.

25 Kagra ka'a Avamukafi hankeno Deviti'a nerafa eri'za ne'kamofo agipi huvazinkeno anage hu'ne, Na'a hige'za kokankoka vahe'mo'za zamasigura nehu'za, osuga'zana huku retro nehaze?

It is yoʋ who said through the mouth of yoʋr servant David, ‘Why do the nations rage, and the peoples plot foolish things?

26 Ama mopafi kini vahe'mo'za magote etru hazage'za, trakere ugagota vahe'tmimo'za zogitru hu'za Ramokane, Kraisinena ha' reneznantaze. (Sam-Zga 2:1-2)

The kings of the earth stand up, and the rulers are gathered together, against the Lord and against his Anointed.’

27 Na'ankure tamagerafa huno Herotiki, Pointus Pailatiki, megi'a vahe'ene, Israeli vahe'ene, ama rankumapina zogitru hute'za, Ruotge eri'za Neka'a huhamprinte'nana Jisasina ha' rente'naze. Tamage e'i ana avamente Heroti'ene Paeroti'ene ru vahe'ene Israel vahe'mo'zane ama kumate eri atru hu'za manine'za kagri mofavre kagrama hampri'nana nera Jisasina ahenaku hu'naze.

For indeed both Herod and Pontius Pilate, along with the Gentiles and the people of Israel, were gathered together against yoʋr holy servant Jesus, whom yoʋ anointed,

28 Himamu hanaveka'afima ko antahinka egahie hunka retro hunte'nana zamo efore hu'ne.

to do whatever yoʋr hand and yoʋr plan had foreordained to take place.

29 Hagi menina Ramoka, amama tazeri kore'ma hunerantaza'zana ko, tagra kagri eri'za vaheki, tazeri hanavetigeta oti hampona huneta Kagri nanekea huama hugahune.

And now, Lord, take note of their threats and grant it to yoʋr servants to speak yoʋr word with all boldness,

30 Kagraka'a kazana rusutenka kri vahera krizmia eri amne nehunka ruzahu ruzahu kaguvazana Kagri ka'a ruotge eri'za ne' Jisasi agire eri fore huo.

as yoʋ stretch out yoʋr hand to heal and to perform signs and wonders through the name of yoʋr holy servant Jesus.”

31 Nunamu hutageno, anama zogitru hu'za mani'naza nomo'a kazakaza higeno, ruotge Avamumo'a zamagu'afi avitege'za, Anumzamofo nanekea reku osu'za agafa hu'za hu'naze.

After they prayed, the place where they were gathered together was shaken, and they were all filled with the Holy Spirit and began speaking the word of God with boldness.

32 Jisasinte zamentinti nehaza vahe'mo'za raru hu'za mago zamarimpare ene antahintahire nemani'za, tagri' zane hu'za osu'za havia mika'zana omiami nehu'za mani'naze.

Now the hearts and souls of the multitude of believers were one, and no one was saying that any of their belongings was his own, but everything they owned was held in common.

33 Tusi'a hanavereti aposol naga'mo'za, Ramo'ma Jisasi'ma fripinti oti'nea nanekea huama nehazageno, zamentintima haza nagara Anumzamo'a tusi'a asunku huzmante'ne.

With great power the apostles were giving testimony to the resurrection of the Lord Jesus, and great grace was upon them all.

34 Anampima mani'naza kevufintira mago'zankura mago'mo'a upara osu'ne. Na'ankure inamofoma mopa'a me'neo, noma'a me'nemo'a zagore atreno ana zago erino,

There was no one needy among them, for all who owned plots of land or houses sold them and brought the proceeds of what was sold.

35 aposol naga eme zamizage'za, fako hu'za zagogu'ma atupa'ma hu'naza vahe zami'naze.

They laid the money at the feet of the apostles, and the proceeds were distributed to anyone who had need.

36 Hagi mago Livae nera, Saiprus hageri amuragozafi kasente'nea nera Josefe'e, mago agi'a aposol naga'mo'za antemi'nazana Banabasi'e. (Ana agimofo agafa'a, zamazeri hankaveti ke zamasmi mofavre hu'ne.)

Joses, whom the apostles called Barnabas (which means “Son of Encouragement”), a Levite and Cypriot by birth,

37 Hanki agripina mopa'a menegeno ana mopa zagore atreno, ana zagoa erino viazamo aposol nagamofo ome zami'ne.

also sold a field he owned and then brought the money and laid it at the apostles' feet.