Aposolo 4

1 Pita'ene Jonikema ana vahe zaganema keaga nehake'za, pristi vahe'ene ra mono nonte kva nehaza kva vahe'mokizmi kva'neki, Sadusi vaheki hu'za znagrite e'naze.

And as they are speaking to the people, there came to them the priests, and the magistrate of the temple, and the Sadducees—

2 Na'ankure keagama hapina, vahe'ma frisutma, Jisasi hanavefi etetma otigahaze hu'ne zamasmi'a kegu zamarimpagna hu'naze.

being grieved because of their teaching the people, and preaching in Jesus the resurrection out of the dead—

3 Ana hute'za znazeri'za kina nompi ome zanantage'ne mase'na'e. Na'ankure hago kinaga se'negeno'e.

and they laid hands on them, and put them in custody until the next day, for it was evening already;

4 Hianagi mika kema antahi'naza vahe krerafamo'za zamentinti hu'nazana, vene'nema hampri'nazana 5 tauseni'a nazampi mareri'ne.

and many of those hearing the word believed, and the number of the men became, as it were, five thousand.

5 Masakeno ko'atigeno, kasegere ugagota hu'naza vahe'ene mono nonte kva vahe'ene Jerusalemi etru hu'naze.

And it came to pass the next day, there were gathered together of them the rulers, and elders, and scribes, to Jerusalem,

6 Ugagota hu'nea pristi ne' Ananaisi'a anampina mani'ne. Hagi Kaiafasi'ma Joni'ma Aleksendaki, ugagota hu'nea pristi ne'mofo nagapinti ruga'a mani'naze.

and Annas the chief priest, and Caiaphas, and John, and Alexander, and as many as were of the family of the chief priest,

7 Amu'no zamifima Pitane Joni kizni zanzeri otite'za, agafa hu'za znantahige'naze, Inankna hankavereti ene iza agifi amanahu'zana hu'na'e?

and having set them in the midst, they were inquiring, “In what power, or in what name did you do this?”

8 Pitana Ruotge Avamu'mo avite'nea ne'mo, zamagri kenona anage hu'ne, Tra kere ugagota hu'naza vahe'ene ranra kva vahere,

Then Peter, having been filled with the Holy Spirit, said to them: “Rulers of the people, and elders of Israel,

9 menima knare tavutva'ma kri ne'ma hunte'no'a zantema, tagri'ma refko hutma tagesnazana, na'amo higeno ama nera kri'amo'a atrente'ne nehazana,

if we are examined today concerning the good deed to the ailing man, by whom he has been saved,

10 tamagrane Israeli vahe'enena antahi ankereho. E'i Nazareti Jisas Kraisima tamagrama aheta hantizageno, Anumzamo'ma azeri oti'neama, e'ina ne'mofo agire, amama tamugama oti'nea nera kri'amo'a knare huntegeno oti'ne.

be it known to all of you, and to all the people of Israel, that in the Name of Jesus Christ of Nazareth, whom you crucified, whom God raised out of the dead, in Him has this one stood by before you whole.

11 Ama ana Jisasina, Tamagra nogi vahe'motma tamavesra hutma retufe atre'naza haveagi, e'i ana havemo'a no renagentete noma azeri hanaveti have fore hu'ne. (Sam-Zga 118:22)

This is the stone that was set at nothing by you—the builders, that became head of a corner;

12 Mago vahe'mo'e huno taza huga osu'ne, na'ankure ama mopafi vahe'motafina, tahokehesia agi'a ontami'neanki, magoke ne' Jisas Kraisi agifi, Anumzamo'a tahokehegahie.

and there is not salvation in any other, for there is no other name under Heaven that has been given among men, in which it is required of us to be saved.”

13 Anante'ma ana vahe'mo'za znagazana, Pitake Jonikea, kema ha'ana korera osake'za, zanagrira antahi ama hu'za, avonona osuke, nontega ne'tremoke Jisasi'enena mani'na'e hu'za antahi ama nehu'za tusi antri nehu'za, nankna'za fore nehie hu'naze.

And beholding the openness of Peter and John, and having perceived that they are illiterate men and commoners, they were wondering—they were also taking knowledge of them that they had been with Jesus—

14 Ana higeno azeri so'e hunte'nea ne', znagranema oti'nege'za nege'za, anazanku kema huznantekea omane'ne.

and seeing the man standing with them who has been healed, they had nothing to say against [it],

15 Hianagi kva vahe'mo'za huznantageke ana atru zamifintima atirami'ne fegia vake'ne, zamagrazmi ke hugantugma hu'za,

and having commanded them to go away out of the Sanhedrin, they took counsel with one another,

16 anage hu'naze, Ama netrena na'a huznantegahune? Na'ankure ama kri ne' azeri so'e'ma hu'nea kaguvazamo'a, mika Jerusalemi mani'naza vahe'pina amate hige'za hago ke'nazankita tagra onke'none huta hufra okigahune.

saying, “What will we do to these men? Because that, indeed, a notable sign has been done through them [is] apparent to all those dwelling in Jerusalem, and we are not able to deny [it];

17 Hianagi ama kemo'ma mago'ane vahepima vuno'eno osanigura, kore ke znasamisunke'ne, mago'ane ama ana agirera mago'a vahera ozanasmisaze huta zanasamisune.

but that it may spread no further toward the people, let us strictly threaten them to no longer speak in this Name to any man.”

18 Pitane, Joninena ke hazageke efrake'za zanasmi'za, Mago ene Jisasi agirera vahera zamasmige, rempi huzamige osutfa hi'o hu'naze.

And having called them, they charged them not to speak at all, nor to teach, in the Name of Jesus,

19 Hianagi Pitake Jonikea, anage huke ke nona zamire hu'na'e, Anumzamofo avurera knare tamagri ke antahisupi, Anumzamofo ke antahigahu'e, tamagratami refako huta antahiho.

and Peter and John answering to them said, “Whether it is righteous before God to listen to you rather than to God, judge;

20 Na'ankure tagra keta antahita huno'a zante keaga nehuankita, tagrama kema tagane'zamo'a amuho hurantegahie.

for we cannot but speak what we saw and heard.”

21 Anama hu'za mago'ane korekema huznantete'za, kina huzanante kankmuna hake'za eri fore osu'za hu'zanantage'ne vu'na'e. Na'ankure ana mika vahe'mo'za e'inahu zama fore hiazankura Anumzamofo ra agi amizage'za nege'za, vaheku koro hu'naze.

And they having further threatened [them], let them go, finding no way how they may punish them, because of the people, because all were glorifying God for that which has been done,

22 Na'ankure ana nera 40'a zagekfu agatere'nea nete ana avame'zana fore huno azeri so'e hu'ne.

for above forty years of age was the man on whom had been done this sign of the healing.

23 Humaznantagekea, va'azamoke, pristi vahe'mo'zane, ranra vahe'mo'zama maka'zama humaznante'naza kea magoka zamentinti nehaza naga ome zamasmi'na'e.

And being let go, they went to their own friends, and declared whatever the chief priests and the elders said to them,

24 Ana kema nentahi'za, mago zamagu zamagesare zamagerura erintesga hu'za Anumzamofontega anage hu'za hu'naze. Maka'zamofo Ramoke, Kagra monane, mopane, hagerine, hagi mika zama anampinkama me'nea zantamina trohu'nane,

and they having heard, lifted up the voice to God with one accord and said, “LORD, You [are] God, who made the heaven, and the earth, and the sea, and all that [are] in them,

25 Kagra ka'a Avamukafi hankeno Deviti'a nerafa eri'za ne'kamofo agipi huvazinkeno anage hu'ne, Na'a hige'za kokankoka vahe'mo'za zamasigura nehu'za, osuga'zana huku retro nehaze?

who, through the mouth of Your servant David, said, Why did nations rage, and peoples meditate vain things?

26 Ama mopafi kini vahe'mo'za magote etru hazage'za, trakere ugagota vahe'tmimo'za zogitru hu'za Ramokane, Kraisinena ha' reneznantaze. (Sam-Zga 2:1-2)

The kings of the earth stood up, and the rulers were gathered together against the LORD and against His Christ;

27 Na'ankure tamagerafa huno Herotiki, Pointus Pailatiki, megi'a vahe'ene, Israeli vahe'ene, ama rankumapina zogitru hute'za, Ruotge eri'za Neka'a huhamprinte'nana Jisasina ha' rente'naze. Tamage e'i ana avamente Heroti'ene Paeroti'ene ru vahe'ene Israel vahe'mo'zane ama kumate eri atru hu'za manine'za kagri mofavre kagrama hampri'nana nera Jisasina ahenaku hu'naze.

for gathered together of a truth against Your holy child Jesus, whom You anointed, were both Herod and Pontius Pilate, with nations and peoples of Israel,

28 Himamu hanaveka'afima ko antahinka egahie hunka retro hunte'nana zamo efore hu'ne.

to do whatever Your hand and Your counsel determined before to come to pass.

29 Hagi menina Ramoka, amama tazeri kore'ma hunerantaza'zana ko, tagra kagri eri'za vaheki, tazeri hanavetigeta oti hampona huneta Kagri nanekea huama hugahune.

And now, LORD, look on their threatenings, and grant to Your servants to speak Your word with all freedom,

30 Kagraka'a kazana rusutenka kri vahera krizmia eri amne nehunka ruzahu ruzahu kaguvazana Kagri ka'a ruotge eri'za ne' Jisasi agire eri fore huo.

in the stretching forth of Your hand, for healing, and signs, and wonders, to come to pass through the Name of Your holy child Jesus.”

31 Nunamu hutageno, anama zogitru hu'za mani'naza nomo'a kazakaza higeno, ruotge Avamumo'a zamagu'afi avitege'za, Anumzamofo nanekea reku osu'za agafa hu'za hu'naze.

And they having prayed, the place was shaken in which they were gathered together, and they were all filled with the Holy Spirit, and were speaking the word of God with freedom,

32 Jisasinte zamentinti nehaza vahe'mo'za raru hu'za mago zamarimpare ene antahintahire nemani'za, tagri' zane hu'za osu'za havia mika'zana omiami nehu'za mani'naze.

and of the multitude of those who believed, the heart and the soul were one, and not one was saying that anything of the things he had was his own, but all things were in common to them.

33 Tusi'a hanavereti aposol naga'mo'za, Ramo'ma Jisasi'ma fripinti oti'nea nanekea huama nehazageno, zamentintima haza nagara Anumzamo'a tusi'a asunku huzmante'ne.

And with great power the apostles were giving the testimony to the resurrection of the Lord Jesus, great grace was also on them all,

34 Anampima mani'naza kevufintira mago'zankura mago'mo'a upara osu'ne. Na'ankure inamofoma mopa'a me'neo, noma'a me'nemo'a zagore atreno ana zago erino,

for there was not anyone among them who lacked, for as many as were possessors of fields, or houses, selling [them], were bringing the prices of the thing sold,

35 aposol naga eme zamizage'za, fako hu'za zagogu'ma atupa'ma hu'naza vahe zami'naze.

and were laying them at the feet of the apostles, and distribution was being made to each according as anyone had need.

36 Hagi mago Livae nera, Saiprus hageri amuragozafi kasente'nea nera Josefe'e, mago agi'a aposol naga'mo'za antemi'nazana Banabasi'e. (Ana agimofo agafa'a, zamazeri hankaveti ke zamasmi mofavre hu'ne.)

And Joses, who was surnamed by the apostles Barnabas—which is, having been interpreted, Son of Comfort—a Levite, of Cyprus by birth,

37 Hanki agripina mopa'a menegeno ana mopa zagore atreno, ana zagoa erino viazamo aposol nagamofo ome zami'ne.

a field being his, having sold [it], brought the money and laid [it] at the feet of the apostles.