Aposolo 2
1 Kasefa hoza vasage kna PentikosI ege'za, aposol naga'mo'za mago nompi atru hu'naze.
In the course of the Festival at the close of the Harvest the disciples had all met together,
2 Ana hu'za mani'nageno amehuno zaho'mofo agasasamo hiaza huno, tusi'a agasasa runo monafinti eramino mani'naza nompi avite'ne.
when suddenly there came from the heavens a noise like that of a strong wind rushing by; it filled the whole house in which they were sitting.
3 Tevemofo agefu'nagana huno, tagareno vuno eno huno, magoke magoke'mofonte emani'ne.
Then there appeared tongues of what seemed to be flame, separating, so that one settled on each of them;
4 Maka'mofona Ruotge Avamu'mo zamagu'afi viteno, zamazeri otige'za, Avamu'mo zamasamia kante ante'za, agafa hu'za aru agerupinti kea hu'naze.
and they were all filled with the Holy Spirit, and began to speak with strange ‘tongues’ as the Spirit prompted their utterances.
5 Ana knafina knare hu'za Anumzamofo amagenentaza Juda vahe'mo'za, mopane mopane kotegati e'za Jerusalemi kumate emani'naze.
Now there were then staying in Jerusalem religious Jews from every country in the world;
6 Ana agasasa fore nehige'za, miko vahe'mo'za atru hu'za na'a fore nehie hu'naze. Na'ankure mago mago'mo'a agra'a agerupi antahitere hu'ne.
and, when this sound was heard, numbers of people collected, in the greatest excitement, because each of them heard the disciples speaking in his own language.
7 Zamagra antri nehu'za anage hu'naze, ana maka Galili vahe'mo'za kea nehazanki na'a fore nehie?
They were utterly amazed, and kept asking in astonishment: “What! Are not all these men who are speaking Galileans?
8 Na'a higeta tagra mago mago'mota tagra'a tageru'ma tarera'ma kaserantegetama neruna tagerupina nentahune?
Then how is it that we each of us hear them in our own native language?
9 Tagra rukotegati rukotegati Patia mopareti'ene, Medes mopareti'ene Elami mopareti'ene, Mesopotemia mopareti'ene, Judia mopareti'ene, Kapatosia mopareti'ene, Pontusi mopareti'ene, Esia mopareti'ene,
Some of us are Parthians, some Medes, some Elamites; and some of us live in Mesopotamia, in Judea and Cappadocia, in Pontus and Roman Asia,
10 Frigia mopareti'ene, Pamfilia mopareti'ene, Isipi mopareti'ene, Sairini kaziga Livia mopareti'ene, Romuti nantu vahe'ene, Hibru vahe'ene, megi'a vahe'mo'za zamagu'a rukrahe hu'naza vahe'enene.
in Phrygia and Pamphylia, in Egypt and the districts of Libya adjoining Cyrene; some of us are visitors from Rome,
11 Kriti mopareti'ene Arabu mopareti vahe'mota tagra hanavenentake avu'ava'zama Anumzamo'ma hia zana tagerupi nentahune!
either Jews by birth or converts, and some are Cretans and Arabians — yet we all alike hear them speaking in our own tongues of the great things that God has done.”
12 Maka'mo'za mago'ene na'a fore nehie nehu'za, tusi'za hu'za antahintahi hakare hu'naze. Zamagra'a ohumi ahumi nehu'za anage hu'naze, Na'a amazana fore nehie?
They were all utterly amazed and bewildered. “What does it mean?” they asked one another.
13 Hianagi mago'amo'za anama haza zankura anage hu'za zamagi'za nereza, zamagra kahefa waini ti ne'za negi nenegahaze! Hu'za hu'naze.
But there were some who said with a sneer: “They have had too much new wine.”
14 Hianagi Pita'a otino 11ni'a aposol naga'ane mani'neno ranke huno zamasmino, tamagra Judia vahe'ene, miko Jerusalemi mani'namota amama huankea tamagesa anteta antahi ankereho.
Then Peter, surrounded by the eleven other Apostles, stood up, and, raising his voice, addressed the crowd. “Men of Judea,” he began, “and all you who are staying in Jerusalem, let me tell you what this means. Mark well my words.
15 Ama kema nehaza zanku'ma tamagesa hakare nehazana, menina nantera 9kiloki hu'neanki'za, zamagra negi tina one'naze.
These men are not drunk, as you suppose; for it is only now nine in the morning! No!
16 Hu'neanagi ama'i korapa kasnampa ne'mo, Joeli hu'nea nanekemofo avufa'a meni negaze.
This is what is spoken of in the prophet Joel —
17 Hagi vagare knafina, Anumzamo'a anage hu'ne, Nagra Avamuni'a vahepi eri herafi atresugeno, tamagri ne'mofatamimo'za, kasnampa kea huama nehanage'na, kasefa vahe'mo'za ava'na keaza nehanage'za, ranafa tamimo'za ava'na kegahaze.
‘It shall come about in the last days,’ God says, ‘That I will pour out my Spirit on all mankind; Your sons and your daughters shall become Prophets, Your young men shall see visions, And your old men dream dreams;
18 Nagri eri'za vahera, vene'nere ene, a'nerera Nagra Avamu'ni'a ananknafina eri herafi atresuge'za zamagra kasnampa kea hugahaze.
Yes, even on the slaves — for they are mine — both men and women, I will in those days pour out my Spirit, And they shall become Prophets;
19 Nagra monafina ruzahu'za eri fore nehu'na, kaguva avame'za ama mopafina erifore nehu'na, korane, tevene, hampone tokira hugahie.
And I will show wonders in the heavens above, And signs on the earth below — Blood and fire and mist of smoke;
20 Zagemo'a rukrahe huno hani hanigeno, ikamo'a kora hanigeno, henka tusi'a hanave'nentake Ramofo kna egahie.
The sun shall become darkness, And the moon blood-red, Before the Day of the Lord comes — that great and awful day.
21 Ana nehanigeno miko vahe'mo'za, Ramofo agi hanta nevazisamo'za zamagu'vazinke'za knare kuma erigahaze. (Jol 2:28-32.)
Then shall every one who invokes the Name of the Lord be saved.’
22 Israeli vahe'motma ama kea antahiho, Nazareti ne' Jisasina, Anumzamo azeri oti'nea ne'mo, kaguva zane ruzahu'zane, avame'zana Anumzamo'a, Agripi runtanino amuno tamifina eri'zana erigeta, keta antahita hu'naze.
Men of Israel, listen to what I am saying. Jesus of Nazareth, a man whose mission from God to you was proved by miracles, wonders, and signs, which God showed among you through him, as you know full well —
23 Ama ana nera, Anumzamo antahino ahegahaze huno korapa retro hu'nea kante antetma, tamagra avaretma megi'a vahe zamazampi antage'za, keka zafare hanto ahegeno fri'ne.
He, I say, in accordance with God’s definite plan and with his previous knowledge, was betrayed, and you, by the hands of lawless men, nailed him to a cross and put him to death.
24 Hianagi Anumzamo'a fri'nefinti azeri otino, fri'zamofo atazampinti azeri so'e hu'ne. Na'ankure frizamofo hanave'amo'a azerintega osu'ne.
But God released him from the pangs of death and raised him to life, it being impossible for death to retain its hold upon him.
25 Deviti'a amanahu ke agriku hu'ne, Nagra maka zupa negogeno, Ramo'a navuga nemanie, na'ankure Agra nazantmaga'a mani'neankino, mago zamo'a nazeri kazara osugahie.
Indeed it was to him that David was referring when he said — ‘I have had the Lord ever before my eyes, For he stands at my right hand, that I should not be disquieted.
26 E'ina hu'negu nagu'amo'a so'e nehanigeno, nagipintira tusi'a musenkemo atiramigahie. Navufamo'enena ana zanke huno fore'ma hania zanku avega anteno manigahie.
Therefore my heart was cheered, and my tongue told its delight; Yes, even my body, too, will rest in hope;
27 Na'ankure kagra nagu'namena fri vahe kumapina (Heidis), otregahane, huge atresankeno Ruotge hu'nemo'a kerifina onkasrigahie. (Hadēs g86)
For thou wilt not abandon my soul to the Place of Death, Nor surrender me, your holy one, to undergo corruption. (Hadēs g86)
28 Kagra mani'zanimofo kana ko eri'ama hunami vare'nane. Kagrama navate'ma nemaninkeno'a, nagripina musezamo avinete, huno Deviti'a hu'ne. (Sam-Zga 16:8-11.)
Thou have shown me the path to life, Thou wilt fill me with gladness in your presence.’
29 Nafuhete, nagra fatgo hu'na neramasmue, mago tahitia Deviti'a frige'za asentageno, keri'amo'a menina tagrane me'ne.
Brothers, I can speak to you the more confidently about the Patriarch David, because he is dead and buried, and his tomb is here among us to this very day.
30 Na'ankure agra kasnampa nekino antahine, Anumzamo'a mago negeho avareno tra'are (kini trate) antesigeno mani'nigu averino huvempa hu'ne.
David, then, Prophet as he was, knowing that God ‘had solemnly sworn to him to set one of his descendants upon his throne,’ looked into the future,
31 Deviti'a kegamuteno, Kraisima friteno otisniazana ke'ne, fri vahe kumapina (Heidis) avufamo'a atresigeno za'za kna omaneno, onkasrisia zanku hu'ne. (Sam-Zga 16:10.) (Hadēs g86)
and referred to the resurrection of the Christ when he said that ‘he had not been abandoned to the Place of Death, nor had his body undergone corruption.’ (Hadēs g86)
32 E'i ana Jisasina, Anumzamo'a fri'nefinti azeri otigeta, tagra maka'mota tavufinti ke'nona zanku nehune.
It was this Jesus, whom God raised to life; and of that we are ourselves all witnesses.
33 Ana higeno Anumzamo ragi nemino, azantamaga kaziga'a avarentegeno, huvempama hu'nea Ruotge Avamura Nefampinti erino, eritagitregeta menina negeta nentahita nehaze.
And now that he has been exalted to the right hand of God, and has received from the Father the promised gift of the Holy Spirit, he has begun to pour out that gift, as you yourselves now see and hear.
34 Na'ankure Deviti'a monafinka mareori'neanagi, Deviti agra'a huno, Ramo'a, nagri Ramofonku huno, Naza tamaga kaziga mani'nege'na,
It was not David who went up into Heaven; for he himself says — ‘The Lord said to my master: “Sit on my right hand,
35 Nagra ha' vaheka'a zamazerina kagia tra antesugenka, kagiareti arentrako hugahane huno hu'ne. (Sam-Zga 110:1.)
Till I put your enemies as a footstool under thy feet.”’
36 E'ina hu'negu, maka Israeli vahe'motma tamage hutma antahi ankereho, tamagrama aheta hanti'naza nera, Anumzamo'a azeri otigeno, Ra vahe tro huno Kraisi mani'ne.
So let the whole nation of Israel know beyond all doubt, that God has made him both Lord and Christ — this very Jesus whom you crucified.”
37 Ana kema zamagrama nentahizageno, kemo'a zamarimpafi agonaza zamareaza hige'za, Pitanku'ene ruga'a aposol nagakura anage hu'naze, tafuhete tagra na'a hugahune?
When the people heard this, they were conscience-smitten, and said to Peter and the rest of the Apostles: “Brothers, what can we do?”
38 Hazageno, Pita'a zamagrikura anage hu'ne, tamagu'a rukrahe nehutma, Jisas Kraisi agifi mono tina frenkeno, kumi'timia apaseramante'na, ruotge Avamu'mofo museza tamagra erigahaze.
“Repent,” answered Peter, “and be baptized every one of you in the Faith of Jesus Christ for the forgiveness of your sins; and then you will receive the gift of the Holy Spirit.
39 Na'ankure huvempama hu'neana tamagri'ene, mofavre tamimofonku'ene, afete mani'namokizmigu'ene, ruga'a vahera tagri Ra Anumzamo zamagi hanige'za, Agrite esamoza erigahaze.
For the promise is for you and for your children, and also for all those now far away, who may be called by the Lord our God.”
40 Rama'a ruga'a ke Pita'a huama nehuno, zamazahuke zamasami'ne. Kefo zampima mani'naza vahepintira, maniganeta manisaza zamo tamagu'vazina, knare huta manigahaze.
With many other words Peter enforced his teaching, while the burden of his exhortations was — “Save yourselves from the perverse spirit of this age.”
41 Agri kere zamentintima haza nagapintira, monoti fre'naze. Anazupage tima fre'nazana, 3tauseni'a nazamo'za fre'naze.
So those who accepted his teaching were baptized, and about three thousand people joined the disciples on that day alone.
42 Ana vahe'mo'za aposol nagamokizmi naneke antahiza atru hu'za monora rempi hu'za nentahiza, magopi breti kori'za nene'za (Lords sapa) nunamuna hu'naze.
They devoted themselves to the teaching of the Apostles and to the Common Life of the Church, to the Breaking of the Bread and to the Prayers.
43 Aposol naga'mo'za hakare ruzahu'zane, kuguva'zana erifore nehazageno, maka'a vahe'mo'za nege'za zamanogu nehu'za amazana na'za fore'nehie hu'naze.
A deep impression was made upon every one, and many wonders and signs were done at the hands of the Apostles.
44 Hanki Jisasinte zamentinti hu'naza vahe'mo'za tragote'za nemani'za, maka'za zamia omi'ami nehu'za,
All who became believers in Christ held everything for the common use;
45 mago'a zazamine, mopa zaminena agafa hu'za zagore atrage'za, miza'sage'za zago eri'za upama hu'naza vahe refako hu'za zami'naze.
they sold their property and their goods, and shared the proceeds among them all, according to their individual needs.
46 Maka kna ra mono (tempol) kumapi atru hu'za mono kea nehu'za, zamagu'a anterami'za, zamarimpa fruregati nonte nonte bretia kori'za nene'za kave'zamia fako hutere hu'naze.
Every day they devoted themselves to meeting together in the Temple Courts, and to the Breaking of Bread at their homes, while they partook of their food in simple-hearted gladness, praising God, and winning the good-will of all the people.
47 Anumzamofo agi hentesga nehazageno, mago'a vahe'mo'za ana vahe'mokizmi muse huzmante'naze. Ana nehazageno Anumzamo zamagu'ma vazi'nea vahe'mo'za mago mago kna rama'a efre'naze.
And the Lord daily added to their company those who were in the path of Salvation.
