Aposolo 19
1 Hagi apolosi'ma Korintima mani'negeno, Poli'a agu'afinka kumatamimpi ufreno vuno Efesasi kumate uhanatino, mago'a disaipol naga anantega ome zamageno erifore nehuno,
While Apollos was in Corinth, Paul went through the interior regions and came to Ephesus, where he came across some disciples.
2 zamagrikura anage hu'ne, tamagrama tamentintima hu'nazana, hago Ruotge Avamura erinafi? Higeno Agrikura anage hu'naze. A'o Ruotge Avamura mani'ne huta tagra ontahitfa hu'none.
He said to them, “Did you receive the Holy Spirit when you believed?” They said to him, “No, we have not even heard that there is a Holy Spirit.”
3 Hazageno Poli'a zamantahige'ne, Nazamofonte mono tina fre'naze? Zamagra ke'nona hu'za, Joni'ma ti fre'zama huraveri'nea zantere.
So Paul said to them, “Into what then were you baptized?” They said, “Into John's baptism.”
4 Poli'a huno, Joni'ma tima frezmante'neana, zamasunku hu'za zamagu'a rukarehe hanaza tine huno frezmantene. Vahera zamasmino, agri amage'ma ne'emofonte Jisasimpi tamentinti hiho hu'ne.
Then Paul said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Christ Jesus.”
5 Anankema antahite'za, Jisasi Ramofo agifi mono ti fre'naze.
On hearing this, they were baptized in the name of the Lord Jesus.
6 Hagi Poli'ma zamagrite azama antegeno'a, Ruotge Avamu'mo'a zamagrite ege'za, agafa hu'za ruzamageru ruzmageru neru'za, henkama esiazamofo kasnampa kea huama hu'naze.
And when Paul laid his hands on them, the Holy Spirit came upon them, and they began speaking in tongues and prophesying.
7 Ana mika vene'nea 12fu'a naza eritru hu'naze.
There were about twelve men in all.
8 Hagi 3'a ikamofo agu'afina, Poli'a osi mono nompi ufreno korera osuno, antahintahizamia eriama huno agrarega zamatreku Anumzamofo avu'ava zankura huankereno zamasmi'ne.
Over a period of three months Paul would go into the synagogue and speak boldly, reasoning and persuading the people about the kingdom of God.
9 Hu'neanagi mago'amo'za antahi'za zami'mo'a hampo'na atige'za, zamentinti hu'zankura zamagena hunente'za, ana vahe'mokizmi zamufi Ramofo avariri kankura huhaviza hunentageno, zamagrira nezamatreno, Jisasi amage' nentaza disaipol naga nezamavareno, mago nera Tairanusi'e nehaza ne'mofo rempi huzami nonte via'zamo, mika zupa vahe'ene keaga hu'ne.
But some became hardened and refused to believe, speaking evil of the Way in front of the congregation. So Paul left them and took the disciples with him, reasoning daily in the lecture hall of a man named Tyrannus.
10 Amanahu'zana tare kafufi fore huno vu'ne, tarega Jiu vahe'ene Griki vahe'ma Esia provinsifi nemani'za vahe'mo'za Ramofo naneke antahisazegu anahura hu'ne.
This continued for two years, so that all who dwelt in Asia, both Jews and Greeks, heard the word of the Lord Jesus.
11 Anumzamo'a Poli azampi huvazino rama'a ruzahu ruzahu avame'za mago'ane erifore hu'ne.
Now God was performing extraordinary miracles by the hands of Paul,
12 Ana hinogu asime nehamia tavravene (ankasip), tavaravenaza eri'za Poli avufare eme avako hute'za, eri'za kri vahe zamufare ome antageno, krizmimo'a vaganeregeno, havi avamumo'a zamagripintira atirami'ne.
so that even cloths or aprons that had touched his skin were placed upon the sick, and their diseases left them, and evil spirits came out of them.
13 Mago kevu Jiu vahe'mo'za retro hu'za mago mago kumate vano vano nehu'za, Jisasi agifi huvame hu'za havi avamura huntenaku nehu'za, ana huvava hu'za nevu'za anage hu'naze. Poli'ma huama nehia Jisasi agifi atiramio huta tagra hunegantone.
Then some of the itinerant Jewish exorcists attempted to invoke the name of the Lord Jesus over those who had evil spirits. They would say, “We adjure you by the Jesus whom Paul preaches.”
14 Mago Jiu vahe'mokizmi rankva nera Skeva'e nehaza ne'mofona, 7ni'a mofavre zaga'amo'za anahu'zana hu'naze.
Seven sons of Sceva, a Jewish high priest, were doing this.
15 Hianagi ana havi avamu'mo'a ke'nona zamire huno zamasmi'ne, Jisasina nagra ke'na antahi'na hu'na, Polina ke'noe, hagi tamagra izagate?
But one day an evil spirit responded, “I know Jesus, and I am acquainted with Paul, but who are you?”
16 Higeno agu'afima havi avamu'ma fre'nea ne'mo'a zamagumpi takaureno, himamutino zamaheno rehapatige'za, korankno eneri'za ana nompinti atiramiza zamufa zamapake fre'naze.
Then the man who had the evil spirit jumped on them, overpowered them, and prevailed against them, so that they fled from the house naked and wounded.
17 Efesasi kumate nemaniza Jiu vahe'ene Griki vahe'mo'zane ana ke nentahizageno, tusiza huno zamagogo nefege'za Anumza Jisasi agi'a erisaga hu'naze.
When this became known to all the Jews and Greeks who dwelt in Ephesus, fear fell upon them all, and the name of the Lord Jesus was being magnified.
18 Rama'a zamentinti vahe'mo'za eama hu'za zamasunku hu'za, havi zamu'zma'zana eriama hu'naze.
Many who had become believers came forward, confessing and disclosing their practices,
19 Huama nehu'za zamene vahe'mo'zane avuatga vahe'mo'zane kre'naza avontafe tamina eri'za amate hakare vahe zamure tevefi kre hana hu'naze. Ana avontafe miza se'naza zagoa 50 tauseni'a zago atre'naze.
while many who practiced magical arts brought their books together and began burning them in front of everyone. When the value of the books was added up, the total came to fifty thousand silver coins.
20 Ramofo hanavere, e'inahu'zana fore nehigeno, Ramofo nanekemo vuno eno huno hankavetino me'ne.
In this way the word of the Lord was increasing and prevailing mightily.
21 Anazana fore hutegeno Poli'a Masedonia kaziga vute'na Griki kaziga nevu'na Jerusalemi kumate vute'na, henka'a Romu kuma enena ome kegahue huno agesa antahine.
After these things had taken place, Paul resolved in his spirit to pass through Macedonia and Achaia and go on to Jerusalem, saying, “After I have been there, I must see Rome also.”
22 Tare azahu netrema, Timotine Erastusine huzanantegeke Masedonia kaziga vakeno, osi'agna Poli'a Esia mani'ne.
So he sent two of his helpers, Timothy and Erastus, to Macedonia, while he himself stayed in Asia for a period of time.
23 Ana knafina, Jisasi Kamofonkura tusi'a hazenke Efesasia fore hu'ne.
About that time a great disturbance arose concerning the Way.
24 Na'ankure magora silvare tuzampaza tro nehia ne'mofo agi'a Demetriusikino, silvareti mago amema'a trohu'neana, Atemisi mono hunentea kna'za tro hu'ne. Anazama tro'ma nehaza naga'mo'za, tusi'a zagokrerafa anazantetira tro'nehaze.
For a man named Demetrius, a silversmith who made silver shrines of Artemis, brought in a great deal of business to the craftsmen.
25 Demetriusi'a anahu eri'zama antahi'naza eri'za vahera kehutru huno anage hu'ne. Ama vahe'motagi, amanahu eri'zantetira zagogrerafa erifore nehune hu'ne.
He gathered these men together, along with those who worked in similar trades, and said, “Men, you know that our wealth is derived from this business.
26 Hanki tamagra ketma antahitama nehaze, Efesasige ana nosianki, Esia kokampina Poli'ma vahetamina kema zamasamino, vahe'mo'ma azanteti'ma trohu'nea anumzana, e'i tamage huno anumzana omanitfa hune huno tusi'a vahe krerafa zamazeri ruvahe nehie.
You also see and hear that, not only in Ephesus, but in nearly all of Asia, this man Paul has persuaded and drawn away a considerable crowd, saying that gods made by hands are not gods at all.
27 Hago menina hazenke fore hu'ne, tagri zago erizankera eri havizana osugahie. Hianagi so'e a' anumza Atemisi mono nomo'a amne zankna hanigeno, Esia kokampi vahe'mo'zane, ama mopa kagi'afi vahe'mo'zama, mono hunentaza vahe'mo'za atre'sageno, ana a'mofo hanave'amo'a haviza hugahie.
Not only is there the danger that this trade of ours might come into disrepute, but also that the temple of the great goddess Artemis might be regarded as nothing, and that her magnificence might be brought down, whom all Asia and the world worship.”
28 Anankema nentahi'za, zamarimpamo'a haviza nehige'za oti'za keza ati'za Efesasia so'e rantia, Atemisi'a agrake mani'ne!
When they heard this, they were filled with rage and began crying out, “Great is Artemis of the Ephesians!”
29 Higeno rankumapina rama'a kereso nehu'za, vahe'mo'za magoka zamagare'za krina nehazage'za mani'neza negaza kumapi (stetium) ufre'za, Mesadoniati Poli'enema e'na'a netre Gaiusine Aristakusikiznia zanavazu hu'za vu'naze.
So the whole city was filled with confusion, and they rushed with one accord into the amphitheater, seizing Gaius and Aristarchus, Macedonians who were Paul's traveling companions.
30 Poli'ma ana vahe'zagamo'ma atru hu'nefima ufreku'ma nehige'za, Jisasi amage nentaza disaipol naga'mo'za otre'naze.
Although Paul wanted to go into the public assembly, the disciples would not let him.
31 Higeno mago'ene mago'a Esia kumate kva vahera, Polina knampa'agi'za anama atru hu'nafina keke huntonanki uofreno hu'za hampo'nati'za kea atrente'naze.
Even some of the provincial officials of Asia, who were friends of Paul, sent word to him, begging him not to venture into the amphitheater.
32 Higeno mago'amo'za magoke zanku kezati'zageno, mago'amo'za otage zanku kezatizageno, anama atru hu'za negaza vahe'mo'za tusi savari nehazageno, rama'amo'za nahige'za atru hu'nazo amara osu'naze.
Now some were shouting one thing, and some were shouting another, for the assembly was confused, and the majority did not know for what reason they had come together.
33 Vahepintira Aleksandana Jiu vahe'mo'za atufe'za zamuga eme nente'za, ama ana zamofo keaga eriama hunka zamasmio hu'za huhanaveti'naze. Aleksanda'a ama ana vahe'mo'zama hazankere nona huzmanteku azana antesga hu'ne.
So the Jews put forward Alexander, who was then brought before the crowd. Alexander motioned with his hand, wishing to make a defense to the public assembly.
34 Hu'neanagi kazama Aleksanda'a Jiu ne'ma mani'nege'za nege'za, ana mika vahe'mo'za magoke kere zamagerura erinte'za, 2'a auamofo agu'afina kezati'za, Efesasitira knare huno agatererfa rantia, Atemisi agrake mani'ne!
But when they realized he was a Jew, a single outcry arose from them all as they shouted for about two hours, “Great is Artemis of the Ephesians!”
35 Rankumapima avoma negrea (kuskus) ne'mo ana vahe kevua zamazeri rava huteno anage hu'ne. Efesasi vahe'motma antahiho, ina vahe'mo antahino keno osu'ne? Efesasia ranku'mamo'a Atemesi agetererfa ra anumzamofo mono nona kegava nehie. Ana a'mofo amema'a monafinti asga hurami'ne.
When the city clerk had quieted the crowd, he said, “Men of Ephesus, who is there that does not know that the city of the Ephesians is the temple keeper of the great goddess Artemis and of the image that fell down from Zeus?
36 Ana hu'negu ama ana zankura ke hakare osugahaze. Taganetma mani'netma ame'amara osutma tamagesa antahitetma anazana hugahaze.
Therefore, since these facts are undeniable, you must keep calm and not do anything rash.
37 Na'ankure tamagrama, ama ana vene'nema zamaretma e'nazana, ra mono nompintira kumazafa ose'na'e, tagrama anteneta mono hunentona a' anumzankura (goddess) huhavizana huonte'na'e.
For you have brought these men here who are neither temple robbers nor blasphemers of your goddess.
38 E'ina'ma Demetriusi'o agrane eri'za eneriza naga'mo'zama rumokizmima huzmante'nesigetma ke refakohu nonte zamaretma vinke'za, kva vahe'mofo zamure keaga hugantu hugama hugahaze.
So if Demetrius and his fellow craftsmen have a complaint against anyone, the courts are open, and there are proconsuls; let them bring charges against one another.
39 Hu'neanagi mago'anema keagama hunaku hanutma, vahe'ma atruhu'za keagama azerirva nehaza knazupa kanisol vahete mareritma azerirava hugahaze.
But if you seek anything concerning other matters, it must be settled in the lawful assembly.
40 Na'ankure menima kehakarema nehuna zankuma, Romu rankva vahe'mo'za tantahigesageta hazenkefi manigahune. Na'ankure eriama huta zamasmisuna knare agafa'a omane'ne.
For we are in danger of being charged with rioting in connection with today's events, since there is no reason we can give to account for this disorderly gathering.”
41 E'inahu kema huno nezmasmino'a, ana atrua eritrege'za vuza e'za hu'naze.
And after saying this, he dismissed the assembly.
