Aposolo 18

1 Hagi ana amefiga'a, Poli'a Atensi kumara atreno Korinti vu'ne.

And after (now *k*) these things having departed (*k*) (Paul *K*) from Athens he came to Corinth,

2 Anantega mago Jiu ne' ome keno erifore hu'neana, Pontusi kasente'naza ne' agi'a Akuila'e, mensintfa nenaro Prisila ene Italiti e'na'e. Na'ankure Sisa Klaodiasi'a mika Jiu vahe'ma Romu nemani'za vahera atretma viho huno huzmantegeno Poli'a zanagri ome zanage'ne.

And having found a certain Jew named Aquila, of Pontus a native, recently having come from Italy, and Priscilla wife of him, because of (to have commanded *NK(o)*) Claudius to depart all the Jews (out of *N(k)O*) Rome, he came to them;

3 Na'ankure agrama mago'zahu eri'zama e'nerigu huno magopi zanagri'ene mani'neno eri'zana eri'ne, (na'ankure zamagra mago kna eri'za antahine'za nofiteti seli no nehatiza nagare).

and due to of the same trade being he was staying with them and (he was working; *NK(O)*) they were for tentmakers (by trade; *N(k)O*)

4 Nehuno mika mani fruhu kna (Sabat) zupa atru nehu'za mono nehaza osi mono nompi, marerino mono naneke huno, Jiu vahe'ene Griki vahera masevenke huno zamarimpa eri vakaneno zamasmi'ne.

he was reasoning now in the synagogue on every Sabbath, was persuading both Jews and Greeks.

5 Masedoniati Sailasi'ene Timotike eramike akeno, Poli'a agafa huno mika Jiu vahera zamazeri atru huno mono kege'za maka kna nezamasmino, Jisasi'a, Agra'a tazahuno taguvazi nere huno eriama huno zamasmi'ne.

When now came down from Macedonia both Silas and Timothy, was occupied with the (word *N(K)O*) Paul earnestly testifying to the Jews to be the Christ Jesus.

6 Ana nehige'zama ha'ma rente'za krunagema huntaza vahera anakre ku'a (saket) zafino kugusopa rupopo nehuno anage huno zamasmi'ne, tamagri korankumi'mo'a tamagritami tamasenire megahie! Nagripina mago knazani'a omanetfa hugahie. Amareti agafa huno vaniana, Jiu vaherompage megi'a vahete vugahue.

When are opposing however they and denigrating [him], having shaken out the garments he said to them; The blood of You [be] upon the head of you, clean I myself [am]; From now on to the Gentiles I will go.

7 Huno nezamasmino Poli'a anante osi mono nontetira atreno, mago megi'a nera agi'a Taitus Jastusi'e nehaza ne'mo, Anumzante mono hunentea ne'mofo nontega atru nehu'za mono nehaza nomofo asopare me'negeno vu'ne.

And having departed from there (he entered *N(k)O*) to [the] house of a certain one named (Titius *N(O)*) Justus worshiping the God, of whom the house was adjoining to the synagogue.

8 Atru nehu'za mono nehaza nonte kegava nehia nera (presitent) Krispusi'e nehaza ne'ene, mika agri kvafi nemaniza vahe'mo'za Ramofonte zamentinti hu'naze. Ana nanekema nentahi'za, rama'a Korinti vahe'mo'za zamentinti hu'za mono ti fre'naze.

Crispus now the ruler of the synagogue believed in the Lord with all the household of him, And many of the Corinthians hearing were believing and were baptized.

9 Ramo'a kerage ava'nagna zampi anage huno Polina asami'ne, Korera osuo, keaga huvava nehunka, keagama hu'zana azeoritfa huo.

Said now the Lord in [the] night through a vision to Paul; Not do fear but do continue speaking and not may be silent,

10 Na'ankure Nagra kagrane manigahuankino, kahe frikura mago'mo'a kagri kavufarera azana ontetfa hugahie. Na'ankure ama'na rankumapina Nagri vahera rama'a mani'naze, nehigeno ke'ne.

because I myself am with you, and no [one] will lay a hand on you to harm you; because people there is to me many in city this;

11 Higeno anampina mago kafugi sigisi'a ika mani'neno, ana vahera Anumzamofo keaga rempi huzami'ne.

He remained (now *N(k)O*) a year and months six teaching among them the word of God.

12 Kalio'ma, ugagota rankvama (Gavana) Akaea kumate'ma mani'nege'za, Jiu vahe'mo'za oti'za mago antahintahi eri retro hu'za, avare'za ke refakohu trate (koti nonte) vu'za,

When Gallio however proconsul being of Achaia rose up with one accord the Jews against Paul and led him to the judgment seat,

13 anage hu'naze, ama ne'mo'a ruzahu huno tagri tra kemo'a osu'nea kante, vahekura mono antahiho huno nezamasmie nehazageno,

saying that Contrary to the law persuades this [man] men to worship God.

14 Poli'ma agi'reaka hu'na ke hanuanki huno higeno, Kalio'a amanage huno Jiu vahera zamasmi'ne, Mago'a hazenke zankuro, tusi'a havi kefo zanku Jiu vahe'motmama hanazana, knare hanige'na, nagra tamagri kerera hagerfigahue.

When is being about to now Paul to open [his] mouth said Gallio to the Jews; If indeed (therefore *K*) it was unrighteousness some or crime wicked, O Jews, according to reason would (I have endured with *N(k)O*) you;

15 Hianagi amama hunentaza kemo'a tamagra kegu'ene tamagigu'ene, tamagratmi kasege eri hankave netizanki tamagratmi erifatgo hiho. Nagrira nave'osigu ama'na naneke'a erifatgo osugahue.

if however (questions *N(K)O*) it is about a word and names and law of yours, you will behold [to it] yourselves; a judge (for *k*) I myself of these things not resolve to be.

16 Anante kema refakohu tratetira agra'a zamahe natitre'ne.

And he drove them from the judgment seat.

17 Anante mika'mo'za mono nonte kva nehia ne' Sosteni azeri'za kema refkohu tramofo avuga agafa hu'za ahe'naze. Ana hu'nazanagi Galio'a ana zankura agesa ontahi'ne.

Having seized then all [of them] (the Greeks *K*) Sosthenes the ruler of the synagogue they were beating [him] before the judgment seat; And no [thing] about these things to Gallio (was concerning. *NK(O)*)

18 Mago'a rama'a knama Korinti kumate Poli'a maniteno, afuhe'mokizmia hufru huno mani'neho hunezmanteno, ventefi hageri tkaheno Siria nevigeke Prisila'ene Akuilake agrane vu'na'e. Na'ankure Anumzamofo avure'ma huvempama hu'negu, Sensarea kumate Poli'a anuzokara vagateno erivo'vo hu'ne.

Now Paul more having remained days many, of the brothers having taken leave he was sailing away to Syria — and with him Priscilla and Aquila — having shaved in Cenchrea the head; he had for a vow.

19 Efesasi uhanatite'za, anante Poli'a Prisilane, Akuilagiznia ome nezanetreno, agra osi mono nompi umarerino, Jiu vahe'ene naneke hugantugma hu'za antahi'naze.

(They came *N(K)O*) now to Ephesus; and them and them left there, He himself then having entered into the synagogue (he reasoned *N(k)O*) with the Jews.

20 Ana nehu'za antahige'za za'zakna tagrane manisane nehazageno, knarere huno osu'ne.

When are asking now they for [him] a longer time to remain (with them *k*) not he did consent;

21 Hianagi hufru hunezmanteno anage hu'ne, Anumzamofo avesi'zama me'nenige'na, ete'na tamagritega egahue. Anage nehuno Efesasiti'ma ventefi,

but (having taken leave *N(k)O*) (and *no*) (to them *k*) having said (necessary *KO*) (me by all means the feast which is coming to do into Jerusalem; *K*) Again (now *k*) I will return to you God willing, (and *k*) he sailed from Ephesus.

22 vuno Sisaria unehanatino, Jerusalemi umarerino mono vahera musenke hunezmanteno, anantetira Antioku urami'ne.

and having landed at Caesarea, having gone up and having greeted the church he went down to Antioch;

23 Antioku'ma mago'a knama maniteno, ana kumara atreno mago'mago kumate Galesiane Fezianena vano huno Jisasi amage nentaza disaipol nagara zamazeri hampo'na hu'ne.

And having stayed time some he went forth passing through successively the Galatian region and Phrygia, (strengthening *NK(o)*) all the disciples.

24 Mago Jiu nera, agi'a Apolosi'e, Aleksandria kumate kasente'naza nera, knare keaga nehuno avontafera antahi ankere'nea ne'mo Efesasi e'ne.

A Jew now certain Apollos named, of Alexandria a native, a man eloquent, came to Ephesus mighty being in the Scriptures.

25 Agri'ma Ramofo Jisasi kanku rempi humi'naza zankura, hamponatino huzmenerino keaga nehuno, Joni'ma tima frezmante'nea zantfa antahi'neanagi, Jisasi avu'ava'mofo nanekea fatgo huno huzamasmi'ne.

He was instructed [in] the way of the Lord, And being fervent in spirit he was speaking and he was teaching earnestly the [things] concerning (Jesus *N(K)O*) knowing only the baptism of John;

26 Agra korora osuno, agafa huno osi mono nompina hu'ama huno mono keaga nehigeke Prisilake, Akuilakea agri kema nentahikea, zanagra avareke va'azamoke Anumzamofo avu'avara mago'ene huhagro huke fatgo kante asami'na'e.

He then began to speak boldly in the synagogue. Having heard however him Priscilla and Aquila they took to [them] him and more accurately to him they expounded the way of God.

27 Akaea vuku Apolosi'a nentahige'za, mono (kristen) naga'mo'za azeri hanavetike nesamiza huso'e sa'e hunente'za, Jisasi amage nentaza disaipol nagatega azeri so'e hiho hu'za avonkretre'naze. Anante'ma unehanatino'a, Anumzamofo asunku'zamo'a zamaza hige'za zamentinti nehaza nagara tusi'a zampi zamaza hu'ne.

When is resolving then he to pass through into Achaia, having encouraged [him] the brothers wrote to the disciples to welcome him; who having arrived he helped greatly those having believed through grace;

28 Na'ankure agra hampo'natino Jiu vahera zamazeri hagro huno, mika vahe zamufi avontafepinti eriama huno Jisasi'a Tazahu Nere (Kraisi'e) hu'ne.

Powerfully for the Jews he was refuting publicly showing through the Scriptures to be the Christ Jesus.