Aposolo 18

1 Hagi ana amefiga'a, Poli'a Atensi kumara atreno Korinti vu'ne.

On leaving Athens, Paul next went to Corinth.

2 Anantega mago Jiu ne' ome keno erifore hu'neana, Pontusi kasente'naza ne' agi'a Akuila'e, mensintfa nenaro Prisila ene Italiti e'na'e. Na'ankure Sisa Klaodiasi'a mika Jiu vahe'ma Romu nemani'za vahera atretma viho huno huzmantegeno Poli'a zanagri ome zanage'ne.

There he met a Jew of the name of Aquila, from Pontus, who, with his wife Priscilla, had lately come from Italy, in consequence of the order which had been issued by the Emperor Claudius for all Jews to leave Rome. Paul paid them a visit,

3 Na'ankure agrama mago'zahu eri'zama e'nerigu huno magopi zanagri'ene mani'neno eri'zana eri'ne, (na'ankure zamagra mago kna eri'za antahine'za nofiteti seli no nehatiza nagare).

and, since their trade was the same as his, he stayed and worked with them – their trade was tent-making.

4 Nehuno mika mani fruhu kna (Sabat) zupa atru nehu'za mono nehaza osi mono nompi, marerino mono naneke huno, Jiu vahe'ene Griki vahera masevenke huno zamarimpa eri vakaneno zamasmi'ne.

Every Sabbath Paul gave addresses in the synagogue, trying to convince both Jews and Greeks.

5 Masedoniati Sailasi'ene Timotike eramike akeno, Poli'a agafa huno mika Jiu vahera zamazeri atru huno mono kege'za maka kna nezamasmino, Jisasi'a, Agra'a tazahuno taguvazi nere huno eriama huno zamasmi'ne.

But, when Silas and Timothy had come down from Macedonia, Paul devoted himself entirely to delivering the message, earnestly maintaining before the Jews that Jesus was the Christ.

6 Ana nehige'zama ha'ma rente'za krunagema huntaza vahera anakre ku'a (saket) zafino kugusopa rupopo nehuno anage huno zamasmi'ne, tamagri korankumi'mo'a tamagritami tamasenire megahie! Nagripina mago knazani'a omanetfa hugahie. Amareti agafa huno vaniana, Jiu vaherompage megi'a vahete vugahue.

However, as they set themselves against him and became abusive, Paul shook his clothes in protest and said to them, ‘Your blood be on your own heads. My conscience is clear. From this time forward I will go to the Gentiles.’

7 Huno nezamasmino Poli'a anante osi mono nontetira atreno, mago megi'a nera agi'a Taitus Jastusi'e nehaza ne'mo, Anumzante mono hunentea ne'mofo nontega atru nehu'za mono nehaza nomofo asopare me'negeno vu'ne.

So he left, and went to the house of a certain Titius Justus, who had been accustomed to join in the worship of God, and whose house was next door to the synagogue.

8 Atru nehu'za mono nehaza nonte kegava nehia nera (presitent) Krispusi'e nehaza ne'ene, mika agri kvafi nemaniza vahe'mo'za Ramofonte zamentinti hu'naze. Ana nanekema nentahi'za, rama'a Korinti vahe'mo'za zamentinti hu'za mono ti fre'naze.

Crispus, the synagogue leader, came to believe in the Lord, and so did all his household; and many of the Corinthians, as they listened to Paul, became believers in Christ and were baptized.

9 Ramo'a kerage ava'nagna zampi anage huno Polina asami'ne, Korera osuo, keaga huvava nehunka, keagama hu'zana azeoritfa huo.

One night the Lord said to Paul, in a vision, ‘Have no fear, but continue to speak, and refuse to be silenced;

10 Na'ankure Nagra kagrane manigahuankino, kahe frikura mago'mo'a kagri kavufarera azana ontetfa hugahie. Na'ankure ama'na rankumapina Nagri vahera rama'a mani'naze, nehigeno ke'ne.

for I am with you, and no one will do you harm, for I have many people in this city.’

11 Higeno anampina mago kafugi sigisi'a ika mani'neno, ana vahera Anumzamofo keaga rempi huzami'ne.

So he settled there for a year and a half, and taught God’s message among the people.

12 Kalio'ma, ugagota rankvama (Gavana) Akaea kumate'ma mani'nege'za, Jiu vahe'mo'za oti'za mago antahintahi eri retro hu'za, avare'za ke refakohu trate (koti nonte) vu'za,

While Gallio was governor of Greece, some of the Jewish leaders made a combined attack on Paul, and brought him before the Governor’s Bench,

13 anage hu'naze, ama ne'mo'a ruzahu huno tagri tra kemo'a osu'nea kante, vahekura mono antahiho huno nezamasmie nehazageno,

charging him with persuading people to worship God in a way forbidden by the Law.

14 Poli'ma agi'reaka hu'na ke hanuanki huno higeno, Kalio'a amanage huno Jiu vahera zamasmi'ne, Mago'a hazenke zankuro, tusi'a havi kefo zanku Jiu vahe'motmama hanazana, knare hanige'na, nagra tamagri kerera hagerfigahue.

Just as Paul was on the point of speaking, Gallio said to them, ‘If this were a case of misdemeanour or some serious crime, there would be some reason for my listening patiently to you;

15 Hianagi amama hunentaza kemo'a tamagra kegu'ene tamagigu'ene, tamagratmi kasege eri hankave netizanki tamagratmi erifatgo hiho. Nagrira nave'osigu ama'na naneke'a erifatgo osugahue.

but, since it is a dispute about words, and names, and your own Law, you must see to it yourselves. I do not choose to be a judge in such matters.’

16 Anante kema refakohu tratetira agra'a zamahe natitre'ne.

Saying this, he drove them back from the Bench.

17 Anante mika'mo'za mono nonte kva nehia ne' Sosteni azeri'za kema refkohu tramofo avuga agafa hu'za ahe'naze. Ana hu'nazanagi Galio'a ana zankura agesa ontahi'ne.

Then they all set on Sosthenes, the synagogue leader, and beat him in front of the Bench, but Gallio did not trouble himself about any of these things.

18 Mago'a rama'a knama Korinti kumate Poli'a maniteno, afuhe'mokizmia hufru huno mani'neho hunezmanteno, ventefi hageri tkaheno Siria nevigeke Prisila'ene Akuilake agrane vu'na'e. Na'ankure Anumzamofo avure'ma huvempama hu'negu, Sensarea kumate Poli'a anuzokara vagateno erivo'vo hu'ne.

Paul remained there some time after this, and then took leave of the followers, and sailed to Syria with Priscilla and Aquila, but not before his head had been shaved at Cenchreae, because he was under a vow.

19 Efesasi uhanatite'za, anante Poli'a Prisilane, Akuilagiznia ome nezanetreno, agra osi mono nompi umarerino, Jiu vahe'ene naneke hugantugma hu'za antahi'naze.

They put into Ephesus, and there Paul, leaving his companions, went into the synagogue and addressed the Jews.

20 Ana nehu'za antahige'za za'zakna tagrane manisane nehazageno, knarere huno osu'ne.

When they asked him to prolong his stay, he declined, saying however,

21 Hianagi hufru hunezmanteno anage hu'ne, Anumzamofo avesi'zama me'nenige'na, ete'na tamagritega egahue. Anage nehuno Efesasiti'ma ventefi,

as he took his leave, ‘I will come back again to you, please God,’ and then set sail from Ephesus.

22 vuno Sisaria unehanatino, Jerusalemi umarerino mono vahera musenke hunezmanteno, anantetira Antioku urami'ne.

On reaching Caesarea, he went up to Jerusalem and exchanged greetings with the church, and then went down to Antioch.

23 Antioku'ma mago'a knama maniteno, ana kumara atreno mago'mago kumate Galesiane Fezianena vano huno Jisasi amage nentaza disaipol nagara zamazeri hampo'na hu'ne.

After making some stay in Antioch, he set out on a tour through the Phrygian district of Galatia, strengthening the faith of all the disciples as he went.

24 Mago Jiu nera, agi'a Apolosi'e, Aleksandria kumate kasente'naza nera, knare keaga nehuno avontafera antahi ankere'nea ne'mo Efesasi e'ne.

Meanwhile there had come to Ephesus an Alexandrian Jew, named Apollos, an eloquent man, who was well-versed in the scriptures.

25 Agri'ma Ramofo Jisasi kanku rempi humi'naza zankura, hamponatino huzmenerino keaga nehuno, Joni'ma tima frezmante'nea zantfa antahi'neanagi, Jisasi avu'ava'mofo nanekea fatgo huno huzamasmi'ne.

He had been well-instructed in the Way of the Lord, and with burning zeal he spoke of, and taught carefully, the facts about Jesus, though he knew of no baptism but John’s.

26 Agra korora osuno, agafa huno osi mono nompina hu'ama huno mono keaga nehigeke Prisilake, Akuilakea agri kema nentahikea, zanagra avareke va'azamoke Anumzamofo avu'avara mago'ene huhagro huke fatgo kante asami'na'e.

This man began to speak out fearlessly in the synagogue; and when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more carefully still.

27 Akaea vuku Apolosi'a nentahige'za, mono (kristen) naga'mo'za azeri hanavetike nesamiza huso'e sa'e hunente'za, Jisasi amage nentaza disaipol nagatega azeri so'e hiho hu'za avonkretre'naze. Anante'ma unehanatino'a, Anumzamofo asunku'zamo'a zamaza hige'za zamentinti nehaza nagara tusi'a zampi zamaza hu'ne.

When he wanted to cross to Greece, the followers furthered his plans, and wrote to the disciples there to welcome him. On his arrival he proved of great assistance to those who had, through the loving kindness of God, become believers in Christ,

28 Na'ankure agra hampo'natino Jiu vahera zamazeri hagro huno, mika vahe zamufi avontafepinti eriama huno Jisasi'a Tazahu Nere (Kraisi'e) hu'ne.

for he vigorously confuted the Jews, publicly proving by the scriptures that Jesus was the Christ.