Aposolo 17
1 Hagi amfipolisine Apolonia rankumatre ugatere'za vute'za, henka Tesalonaika rankumate Jiu vahe osi mono no (sinagog) anantega me'nere e'naze.
And having passed through Amphipolis, and Apollonia, they came to Thessalonica, where was the synagogue of the Jews,
2 Poli'a Jiu vahe'mo'za osi mono nozmifi mani'nageno marerino, korapa agrama nehiaza huno, tagufa mani fruhu kna (Sabat) zupa avontafepinti kea zamasmino,
and according to the custom of Paul, he went in unto them, and for three sabbaths he was reasoning with them from the Writings,
3 ana kemofo agafa'a eriama nehuno huzamasamino, Kraisina ahesnageno ata eriteno fripintira otigahie hu'ne. Ama ana Jisasinku'ma nehuana e'i Kraisi'e.
opening and alleging, 'That the Christ it behoved to suffer, and to rise again out of the dead, and that this is the Christ — Jesus whom I proclaim to you.'
4 Mago'a Jiu vahe'mo'zane, rama'a Anumzanku koro nehaza Griki vahe'mo'zane, zamagine a'nemo'zanena Poline Sailasi ene tragote'za hagerafi'za mani'naze.
And certain of them did believe, and attached themselves to Paul and to Silas, also of the worshipping Greeks a great multitude, of the principal women also not a few.
5 Hu'neanagi zamarimpa zamazeri otige'za Jiu vahe'mo'za antahi haviza hunezmante'za, kanivere'za kefo vahe maketi kumapi zamazeritru hu'za, ran kumapi ranke hute'za ana vahe'mo'za Jasoni nona tagana taganu vazi'za, Poline Sailasi kiznigu hake'za zanavre'za atru nehazafi vunaku hu'naze.
And the unbelieving Jews, having been moved with envy, and having taken to them of the loungers certain evil men, and having made a crowd, were setting the city in an uproar; having assailed also the house of Jason, they were seeking them to bring [them] to the populace,
6 Ana vahe'mo'za Poline Sailasi kizanima hake'za erifore nosu'za, Jasonine, mago'a zamentinti nehaza afuhe'inena zamazu hu'za rankumamofo kva (siti ofisa) vahete vu'za ranke hu'za anage huzmante'naze, ama vahe'mo'za mopane mopane hazenke eri fore nehaza vahera ama e'naze.
and not having found them, they drew Jason and certain brethren unto the city rulers, calling aloud — 'These, having put the world in commotion, are also here present,
7 Hagino Jasoni'a muse huno nantu vahe noma'afi osi'agna manihogu zamarente'ne! Zamagra Sisa hanave tra kea ha' renente'za anage hu'naze, mago kinima mani'neana agi'a Jisasi'e hu'za nehaze!
whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king — Jesus.'
8 Ana vahe'mo'za rama'a vahe'zaga zamazeri savri nehazageno, rankumamofo kva vahe'mo'za ana kea antahi'naze.
And they troubled the multitude and the city rulers, hearing these things,
9 Anante ran kumamofo kva vahe'mo'za Jasoni ene zamentinti naga'mo'za mizasaza zago erite'za, henka zamatrage'za vu'naze.
and having taking security from Jason and the rest, they let them go.
10 Hagi zamentintima nehaza naga'mo'za ame hu'za Poline Sailasinena kenageke huznantageke, Beria rankumate vu'na'e. Uhanatiteke Jiu vahe osi mono nonte vu'na'e.
And the brethren immediately, through the night, sent forth both Paul and Silas to Berea, who having come, went to the synagogue of the Jews;
11 Ana Jiu vahe'mo'za antahi'za zamimo'a knare huno ama' hu'negu, Tesalonaikama nemaniza Jiu vahe'mo'za nehazaza osu'naze. Na'ankure mono kema ha'ana muse hu'za eneri'za, ama kemo'a tamage hu'nefi hu'za maka zupa avontafepi rezaganeza ke'naze.
and these were more noble than those in Thessalonica, they received the word with all readiness of mind, every day examining the Writings whether those things were so;
12 E'ina hu'negu rama'a Jiu vahe'mo'za zamentinti nehazage'za, zamagima me'nea Griki a'nene vene'nemo'zanena zamentinti hu'naze.
many, indeed, therefore, of them did believe, and of the honourable Greek women and men not a few.
13 Hu'neanagi Tesalonaika mani'naza Jiu vahe'mo'za antahizama, Poli'a Anumzamofo kea Beria ome huama nehie kema nentahi'za, zamagranena anantega e'za, keomente emente hu'za, zamagu zamagesa eri savari hu'naze.
And when the Jews from Thessalonica knew that also in Berea was the word of God declared by Paul, they came thither also, agitating the multitudes;
14 Anante Anumzante mani'naza naga'mo'za, Polina huntageno ame huno hagerinkena vu'ne, hianagi Sailasi'ene Timotikea anante Beria kumate mani'na'e.
and then immediately the brethren sent forth Paul, to go on as it were to the sea, but both Silas and Timothy were remaining there.
15 Hanki Poli'ene vu'naza vahe'mo'za, avega hu'za Atens rankumate ome netrazageno, Sailasine Timoti kiznigu nagritega ame huke e'o kema humazamantetege'za, atre'za ete Beria vu'naze.
And those conducting Paul, brought him unto Athens, and having received a command unto Silas and Timotheus that with all speed they may come unto him, they departed;
16 Poli'ma Atens kumate zanavega anteno mani'negeno, rimpamo'a kna nehigeno asunku hu'ne, na'ankure ana kumapina havige anumza tro'ma hunte'naza'zamo'a, rama'a me'negeno negeno ana hu'ne.
and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,
17 Ana huteno mago'a Jiu vahe'ene, Anumzamofonku koro nehaza megi'a vahe'ene osi mono nompi ome zamaretru huno nezamasmino, maketi kumapi maka kna emeri atruma haza vahera nanekea zamasmi'ne.
therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him.
18 Anahu kna huno mago'a Epikurien vahe'ene, Stoik vahe'mo'zanena vahe'mofo nomani'zama rezagane'zama negaza vahe'mo'za (Filosofa) kehakare hunentageno mago'amo'za anage hu'za antahi'naze, nankna ke ama neginagi vahe'mo'a hunaku nehie? Ruga'amo'za hu'za, agra ru anumzanku nehia nere. Na'ankure Jisasi agi agenkene, fripinti'ma oti'nea Knare Musenkegu hu'naze.
And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,
19 Ana hutege'za Polina avre'za (areopagus) kanisol vahe'mo'za ke erifatgo nehazare vu'za anage hu'naze, Knare ama'i kahefa kema rempima hunezamina kea hananketa antahisumpi?
having also taken him, unto the Areopagus they brought [him], saying, 'Are we able to know what [is] this new teaching that is spoken by thee,
20 Na'ankure tagra tagesa hakare huna ke kagra nehane, hagi ke agafa'amo'a na'ane hu'nefi antahinaku nehune.
for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;'
21 Maka Atensi vahe'ene ru mopareti vahe'mo'za ana kumapi emani'naza vahe'mo'za knazimi'a atre'za manine'za kahefa zama fore hia zamofo naneke huge antahige hu'naze.
and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.
22 Ana higeno Poli'a kanisol vahe'mo'za ke erifatgo nehazare otino (Areopagus) anage hu'ne, Atensi vahe'mota, nagrama koana hakarezante tamagra monora hunentaze.
And Paul, having stood in the midst of the Areopagus, said, 'Men, Athenians, in all things I perceive you as over-religious;
23 Na'ankure nagra vano nehu'na urava'o hu'na rezagane'na mono'ma hunentaza'zama koana, mago itama (alta) husga huntenarera anage hutma krente'naze, ontahinona Anumzantege hutma hu'naze. E'ina hu'negu ontahinetma mono'ma hunentaza zamofonku, e'i nagra huama hu'na neramasmue.
for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God — unknown; whom, therefore — not knowing — ye do worship, this One I announce to you.
24 Ama mopane maka'zama me'neaza tro hu'nea Anumzamo, Agra'a monafine mopafinena Ra mani'neno, vahe'mo'za zamazanu ki'naza mono nompina nomanie.
'God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,
25 Mago'a zankura atupara nosigeno vahe'mo'za zamazanu tro hu'za aza nosaze. Na'ankure agra'a asimu anteno mani'zana zamige'za zamasimu antageno, maka'zana hakare vahe'mofona nezamie.
neither by the hands of men is He served — needing anything, He giving to all life, and breath, and all things;
26 Magoke vahepinti Agra maka kaziga kuma ante'za manisaza vahera tro hu'ne. Mopafi manivitesazegu nehuno, manisnaza kna'a nenteno, kuma'ma manisaza kumara, kankamu zamino e'ire manigahaze huno huzmantetere hu'ne.
He made also of one blood every nation of men, to dwell upon all the face of the earth — having ordained times before appointed, and the bounds of their dwellings —
27 Anumzamofonku hake'za nege'za, agrikura zamazama hu'za hake'za erifore hu'nazanagi, Agra tagrira magoke magokemota afetera omani'ne.
to seek the Lord, if perhaps they did feel after Him and find, — though, indeed, He is not far from each one of us,
28 Na'ankure agripi manineta mika'zana nehuta, ama mopafina manita neone, mago'a tamagri fronka kemo'a anage hu'ne. Na'ankure tagranena agripinti fore hu'none huta nehaze.
for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.
29 Anumzampinti fore huta mani'none hanuta, golima silvare'ma, havereti'ma vahe'mo'zama antahintahi zamireti'ma tro huntaza zankura Anumzamo'a e'inahu kna hu'ne huta ontahisune.
'Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;
30 E'inahu hu'za zamagena humi'za e'naza kna'a, Anumzamo'a agesa ontahi'ne. Hagi menina agra miko kaziga vahera hankavenentake ke huno, tamagu'a rukarehe hiho huno hu'ne.
the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,
31 Na'ankure ama mopama Agrama refako hania kna, agra'a fatgo avu'ava zampi ko huhamprintegeno me'ne. Mago ne' huhampri ante'neana miko vahera amate huzameri huno fri'nefinti azeri oti'ne.
because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'
32 Fri'nefinti azeri oti'nea naneke nehige'za nentahiza, mago'amo'za agiza re'naze. Hianagi mago'amo'za anage hu'naze, mago'ane ama nanekea hananketa antahigahune hu'naze.
And having heard of a rising again of the dead, some, indeed, were mocking, but others said, 'We will hear thee again concerning this;'
33 Poli'a havige mono kumara (Areopagus) atreno vu'ne.
and so Paul went forth from the midst of them,
34 Hu'neanagi mago'a vahe'mo'za Poli'ene hagerafi'za zamentinti hu'naze. Anampintira magora Dionisiosi'e nehaza nera kanisol vahe'mo'za ke erifatgo nehaza kumate kanisol nere, magora Damarisi'e nehaza a'ene mago'amo'za zamentinti hu'naze.
and certain men having cleaved to him, did believe, among whom [is] also Dionysius the Areopagite, and a woman, by name Damaris, and others with them.
