Aposolo 17
1 Hagi amfipolisine Apolonia rankumatre ugatere'za vute'za, henka Tesalonaika rankumate Jiu vahe osi mono no (sinagog) anantega me'nere e'naze.
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue.
2 Poli'a Jiu vahe'mo'za osi mono nozmifi mani'nageno marerino, korapa agrama nehiaza huno, tagufa mani fruhu kna (Sabat) zupa avontafepinti kea zamasmino,
Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures,
3 ana kemofo agafa'a eriama nehuno huzamasamino, Kraisina ahesnageno ata eriteno fripintira otigahie hu'ne. Ama ana Jisasinku'ma nehuana e'i Kraisi'e.
explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.”
4 Mago'a Jiu vahe'mo'zane, rama'a Anumzanku koro nehaza Griki vahe'mo'zane, zamagine a'nemo'zanena Poline Sailasi ene tragote'za hagerafi'za mani'naze.
Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women.
5 Hu'neanagi zamarimpa zamazeri otige'za Jiu vahe'mo'za antahi haviza hunezmante'za, kanivere'za kefo vahe maketi kumapi zamazeritru hu'za, ran kumapi ranke hute'za ana vahe'mo'za Jasoni nona tagana taganu vazi'za, Poline Sailasi kiznigu hake'za zanavre'za atru nehazafi vunaku hu'naze.
But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.
6 Ana vahe'mo'za Poline Sailasi kizanima hake'za erifore nosu'za, Jasonine, mago'a zamentinti nehaza afuhe'inena zamazu hu'za rankumamofo kva (siti ofisa) vahete vu'za ranke hu'za anage huzmante'naze, ama vahe'mo'za mopane mopane hazenke eri fore nehaza vahera ama e'naze.
When they didn’t find them, they dragged Jason and certain brothers before the rulers of the city, crying, “These who have turned the world upside down have come here also,
7 Hagino Jasoni'a muse huno nantu vahe noma'afi osi'agna manihogu zamarente'ne! Zamagra Sisa hanave tra kea ha' renente'za anage hu'naze, mago kinima mani'neana agi'a Jisasi'e hu'za nehaze!
whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!”
8 Ana vahe'mo'za rama'a vahe'zaga zamazeri savri nehazageno, rankumamofo kva vahe'mo'za ana kea antahi'naze.
The multitude and the rulers of the city were troubled when they heard these things.
9 Anante ran kumamofo kva vahe'mo'za Jasoni ene zamentinti naga'mo'za mizasaza zago erite'za, henka zamatrage'za vu'naze.
When they had taken security from Jason and the rest, they let them go.
10 Hagi zamentintima nehaza naga'mo'za ame hu'za Poline Sailasinena kenageke huznantageke, Beria rankumate vu'na'e. Uhanatiteke Jiu vahe osi mono nonte vu'na'e.
The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue.
11 Ana Jiu vahe'mo'za antahi'za zamimo'a knare huno ama' hu'negu, Tesalonaikama nemaniza Jiu vahe'mo'za nehazaza osu'naze. Na'ankure mono kema ha'ana muse hu'za eneri'za, ama kemo'a tamage hu'nefi hu'za maka zupa avontafepi rezaganeza ke'naze.
Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so.
12 E'ina hu'negu rama'a Jiu vahe'mo'za zamentinti nehazage'za, zamagima me'nea Griki a'nene vene'nemo'zanena zamentinti hu'naze.
Many of them therefore believed; also of the prominent Greek women, and not a few men.
13 Hu'neanagi Tesalonaika mani'naza Jiu vahe'mo'za antahizama, Poli'a Anumzamofo kea Beria ome huama nehie kema nentahi'za, zamagranena anantega e'za, keomente emente hu'za, zamagu zamagesa eri savari hu'naze.
But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes.
14 Anante Anumzante mani'naza naga'mo'za, Polina huntageno ame huno hagerinkena vu'ne, hianagi Sailasi'ene Timotikea anante Beria kumate mani'na'e.
Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there.
15 Hanki Poli'ene vu'naza vahe'mo'za, avega hu'za Atens rankumate ome netrazageno, Sailasine Timoti kiznigu nagritega ame huke e'o kema humazamantetege'za, atre'za ete Beria vu'naze.
But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed.
16 Poli'ma Atens kumate zanavega anteno mani'negeno, rimpamo'a kna nehigeno asunku hu'ne, na'ankure ana kumapina havige anumza tro'ma hunte'naza'zamo'a, rama'a me'negeno negeno ana hu'ne.
Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols.
17 Ana huteno mago'a Jiu vahe'ene, Anumzamofonku koro nehaza megi'a vahe'ene osi mono nompi ome zamaretru huno nezamasmino, maketi kumapi maka kna emeri atruma haza vahera nanekea zamasmi'ne.
So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him.
18 Anahu kna huno mago'a Epikurien vahe'ene, Stoik vahe'mo'zanena vahe'mofo nomani'zama rezagane'zama negaza vahe'mo'za (Filosofa) kehakare hunentageno mago'amo'za anage hu'za antahi'naze, nankna ke ama neginagi vahe'mo'a hunaku nehie? Ruga'amo'za hu'za, agra ru anumzanku nehia nere. Na'ankure Jisasi agi agenkene, fripinti'ma oti'nea Knare Musenkegu hu'naze.
Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?” Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection.
19 Ana hutege'za Polina avre'za (areopagus) kanisol vahe'mo'za ke erifatgo nehazare vu'za anage hu'naze, Knare ama'i kahefa kema rempima hunezamina kea hananketa antahisumpi?
They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about?
20 Na'ankure tagra tagesa hakare huna ke kagra nehane, hagi ke agafa'amo'a na'ane hu'nefi antahinaku nehune.
For you bring certain strange things to our ears. We want to know therefore what these things mean.”
21 Maka Atensi vahe'ene ru mopareti vahe'mo'za ana kumapi emani'naza vahe'mo'za knazimi'a atre'za manine'za kahefa zama fore hia zamofo naneke huge antahige hu'naze.
Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing.
22 Ana higeno Poli'a kanisol vahe'mo'za ke erifatgo nehazare otino (Areopagus) anage hu'ne, Atensi vahe'mota, nagrama koana hakarezante tamagra monora hunentaze.
Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things.
23 Na'ankure nagra vano nehu'na urava'o hu'na rezagane'na mono'ma hunentaza'zama koana, mago itama (alta) husga huntenarera anage hutma krente'naze, ontahinona Anumzantege hutma hu'naze. E'ina hu'negu ontahinetma mono'ma hunentaza zamofonku, e'i nagra huama hu'na neramasmue.
For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you.
24 Ama mopane maka'zama me'neaza tro hu'nea Anumzamo, Agra'a monafine mopafinena Ra mani'neno, vahe'mo'za zamazanu ki'naza mono nompina nomanie.
The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands.
25 Mago'a zankura atupara nosigeno vahe'mo'za zamazanu tro hu'za aza nosaze. Na'ankure agra'a asimu anteno mani'zana zamige'za zamasimu antageno, maka'zana hakare vahe'mofona nezamie.
He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things.
26 Magoke vahepinti Agra maka kaziga kuma ante'za manisaza vahera tro hu'ne. Mopafi manivitesazegu nehuno, manisnaza kna'a nenteno, kuma'ma manisaza kumara, kankamu zamino e'ire manigahaze huno huzmantetere hu'ne.
He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings,
27 Anumzamofonku hake'za nege'za, agrikura zamazama hu'za hake'za erifore hu'nazanagi, Agra tagrira magoke magokemota afetera omani'ne.
that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us.
28 Na'ankure agripi manineta mika'zana nehuta, ama mopafina manita neone, mago'a tamagri fronka kemo'a anage hu'ne. Na'ankure tagranena agripinti fore hu'none huta nehaze.
‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’
29 Anumzampinti fore huta mani'none hanuta, golima silvare'ma, havereti'ma vahe'mo'zama antahintahi zamireti'ma tro huntaza zankura Anumzamo'a e'inahu kna hu'ne huta ontahisune.
Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man.
30 E'inahu hu'za zamagena humi'za e'naza kna'a, Anumzamo'a agesa ontahi'ne. Hagi menina agra miko kaziga vahera hankavenentake ke huno, tamagu'a rukarehe hiho huno hu'ne.
The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent,
31 Na'ankure ama mopama Agrama refako hania kna, agra'a fatgo avu'ava zampi ko huhamprintegeno me'ne. Mago ne' huhampri ante'neana miko vahera amate huzameri huno fri'nefinti azeri oti'ne.
because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.”
32 Fri'nefinti azeri oti'nea naneke nehige'za nentahiza, mago'amo'za agiza re'naze. Hianagi mago'amo'za anage hu'naze, mago'ane ama nanekea hananketa antahigahune hu'naze.
Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.”
33 Poli'a havige mono kumara (Areopagus) atreno vu'ne.
Thus Paul went out from among them.
34 Hu'neanagi mago'a vahe'mo'za Poli'ene hagerafi'za zamentinti hu'naze. Anampintira magora Dionisiosi'e nehaza nera kanisol vahe'mo'za ke erifatgo nehaza kumate kanisol nere, magora Damarisi'e nehaza a'ene mago'amo'za zamentinti hu'naze.
But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.
