Aposolo 15
1 Hagi mago'a vahe'mo'za Judia kazigati e'za Antioku ehanati'za amanage hu'za zamentinti nehu'za amage' nentaza nagara rempi huzami'naze. Mosese hu'nea kere amage' antetma tamavufa taga hiho. Anama osanutma Anumzamo'a tamahokeno tamaza osugahie.
Some men came down from Judea and taught the brothers, “Unless you are circumcised after the custom of Moses, you can’t be saved.”
2 Poli'ene Banabasi kema ke hakare ana vahe'enema hugantigama hutageno, mono vahe zagamo'za Poline Banabasine amu'no zamifinti mago'a vahe'mo'zane kehakare hu'nazaza eri fatgo hunaku mago'a, aposol naga'ene mono kva vahe'ene (eldas) mago zamarimpa osu'naza keaga huza eri fatgo hunaku Jerusalemi vu'naze.
Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul, Barnabas, and some others of them to go up to Jerusalem to the emissaries and elders about this question.
3 Ana hige'za mono naga'mo'za, huzamantege'za, Fonesiane Sameria ufare'za agatere'za maka megi'a vahe'tamimo'za zamagu'a rukarehe hu'naza kea mono vahe'zaga zamasmige'za tusi'za hu'za muse hu'naze.
They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.
4 Zamagrama Jerusalemi uhanatizage'za, mono vahe'mo'zane, mago'a aposol naga'ene mono kva vahe'mo'za (eldas) muse hu'za zamavrage'za, maka'zama Anumzamo'ma zamagrite'ma hu'neazana huama hu'za zamasmi'naze.
When they had come to Jerusalem, they were received by the assembly and the emissaries and the elders, and they reported everything that God had done with them.
5 Hu'neanagi mago'a Farisi mono vahepinti, zamagua rukarehe hu'za Kraisinte zamentinti hu'namo'za, oti'za anage hu'naze, megi'a vahe'mo'za zamufama taga hute'za Mosesi kasegema amage antesazana knare hugahie.
But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the Torah of Moses.”
6 Aposol naga'ene mono kva (eldas) vahe'mo'za atru hu'za ana naneke erifatgo hu'naze.
The emissaries and the elders were gathered together to see about this matter.
7 Eri atru hu'za zazate kea refako hu'za antahizageno, Pita otino ana nanekemofo nona'a amanage huno zamasmi'ne, Nenfutma, tamagra antahi'naze mago'a kna evigeno, Anumzamo'a nagri huhamprinanteno, megi'a vahepi mono kea huo huno hunantege'na, hugeno knare musen ke antahi'za zamentinti hu'naze.
When there had been much discussion, Peter rose up and said to them, “Brothers, you know that a good while ago God made a choice among you that by my mouth the nations should hear the word of the Good News and believe.
8 Higeno Anumzamo vahe'mofo agu'a keno antahino hu'nemo'a, zamagritera eriama huno Ruotge Avamura zami'ne, na'ankure tagri'ma hu'neazana huno zami'ne.
God, who knows the heart, testified about them, giving them the Holy Spirit, just like he did to us.
9 Hankino tagrira Anumzamo'a ruzana huranteno, zamagrira ruzana huozmante'ne, zamentinti nehazageno zamagu'a zamazeri agru hu'ne.
He made no distinction between us and them, cleansing their hearts by faith.
10 Hagi menina nahigetma Anumzamofona rimpa he'zana nehutma, bulimakaomofo zamanankempi anaki nezmantaza kna knanentake agare namare zafa (Yoke) Jisasi amage nentaza disaipol nagapina nentaze. Tagri nerageho'ene, tagranena eriga osu'nonankna knazana zaminaku nehazo?
Now therefore why do you tempt God, that you should put a yoke on the neck of the disciples which neither our fathers nor we were able to bear?
11 Hu'neanagi tagrama tamentintima nehunana, Ramofo Jisasi asunku'zamo kefo zantifinti tahoke heno zamagri hu'nea kante anteno taza hu'ne.
But we believe that we are saved through the grace of the Lord Yeshua, just as they are.”
12 Atru hu'naza maka vahetamimo'za, ke osu mani'nage'za, Polike Banabasikea kaguva'zane avame'zanema zanagripinti Anumzamo'ma megi'a vahe'ma huzmante'nea zana zamasmi'na'e.
All the multitude kept silence, and they listened to Barnabas and Paul reporting what signs and wonders God had done among the nations through them.
13 Ana nanekema huvagamaretageno, Jemisi'a anage huno kenona hu'ne, Nafuhetma ke'ni'a antahiho,
After they were silent, Jacob answered, “Brothers, listen to me.
14 Saimoni'a anage huno huama hu'ne, Anumzamo'a megi'a vahera zamare'na Nagra'ni'a vahere hu'na huhampri zamantegahue hu'ne.
Simeon has reported how God first visited the nations to take out of them a people for his name.
15 Kasnampa vahe'mo'za krente'naza kemo'a, ama kenena mago kna hu'ne,
This agrees with the words of the prophets. As it is written,
16 Anama hutesu'na, ete Nagra e'na Deviti noma karite'neana etena eme kigahue. Nagra'ni'a havizama hu'nea nona eriso'e hugahue.
‘After these things I will return. I will again build the tabernacle of David, which has fallen. I will again build its ruins. I will set it up
17 Ana nehanena miko vahe'mo'za, Ramo'nagu nehakesagena, zamagima hesuana, mika megi'a vahera Nagri vahere hu'na zamagrikura hugahue, huno mika'zama tro'ma hu'nea Ramo'a hu'ne, (Emo 9:11-12)
that the rest of men may seek after the Lord: all the Gentiles who are called by my name, says the Lord, who does all these things.’
“All of God’s works are known to him from eternity. (aiōn g165)
19 E'ina hu'negu, huvagare nanekea nagra (Jemisi'na) amanage nehue, tagra mago'anena knazana ozamisune, na'ankure megi'a vahe'mo'za amu'no zamifinti rukarehe hu'za Anumzamofonte e'naze.
Therefore my judgment is that we don’t trouble those from among the Gentiles who turn to God,
20 Hu'neanagi avonkreta amanage huta zamazeri haviza huzampintira maniganeta maniho huta zamasmi sanune. Havi anumzamofo ami'nesia zane, monko avu'ava'zane, anankema taga osu zagagafane, korama me'ne'nia ame'a oneho huta zamasmisune.
but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood.
21 Na'ankure tagra antahi'none, ofenka'a knareti eno menima e'neana, Mosese kasege'a huama hakare kumatera nehu'za, maka mani fruhu knarera (Sabat) osi mono (sinagog) nompi umareri'za hampri'za nezamasmize.
For Moses from generations of old has in every city those who proclaim him, being read in the synagogues every Sabbath.”
22 Anante aposol naga'ene, mono kva vahe'mo'zane, maka mono kevumo'za amuno zamifinti huhampri zamante'nazana Judasinku Basabasi nehaza ne'ene Sailasi'a ana naga'amofo kva ne' zamine huhampri zananteke, Poline Banabasikizni Antioku vihogu huzmante'naze.
Then it seemed good to the emissaries and the elders, with the whole assembly, to choose men out of their company, and send them to Antioch with Paul and Barnabas: Judah called Barsabbas, and Silas, chief men among the brothers.
23 Ama'na avonkrentage'za eri'za vu'naze, aposol nagategati'ene mono kva vahe'motane, tamagri tamafuheta megi'a tafuhetane nerasarogta Antiokune Siriane, Silisiama mani'namotarega musenke huramantone.
They wrote these things by their hand: “The emissaries, the elders, and the brothers, to the brothers who are of the Gentiles in Antioch, Syria, and Cilicia: greetings.
24 Kema antahunkeno'a, mago'a vahe'mo'za tagripinti vu'za, huozmante'nona ke ome tamasmiza kemo'a, kna neramino antahintahitamia tamazeri savari hu'naze.
Because we have heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘You must be circumcised and keep the Torah,’ to whom we gave no commandment;
25 Tagra mago tarimpa huta tavesima nezanantona tagri roneti Banabasine Poline magoka ama vahera huhampri zamanteta huzamantonke'za vaze.
it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul,
26 Zanagra zanavufa tagri Ramofo Jisasi Kraisi agi'are atre'za neha'a netre'ne.
men who have risked their lives for the name of our Lord Yeshua the Messiah.
27 E'ina hu'negu Judasine Sailasikizni huzmantonankino, zanagra zani'a ama kemofona ome hamprike tamasmigahaze.
We have sent therefore Judah and Silas, who themselves will also tell you the same things by word of mouth.
28 Na'ankure knare'ma hu'neana, Ruotge Avamu'ene tagranena, ruga'a knazana ontaminaku nehunanki, ama kemofo avaririgahaze.
For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things:
29 Ana hu'neanki havi anumzamofo ami'nesia zane korama'a me'nenia ame'ane, anankema tagaosu zagagafa onetma monko'zana osugahaze. Tamagrama amazama osutma maniganeta manisazana knare hugahaze. Tamarimpa frune maniho.
that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.”
30 Ana hute'za zamagra atre'za Antioku urami'za, maka naga ome zamazeri atru hute'za anama kre'naza avona zami'naze.
So, when they were sent off, they came to Antioch. Having gathered the multitude together, they delivered the letter.
31 Rankema hu'za ana avoma hampritageno, vahe'tamimo'za zamazeri hanaveti kema hazazankura, tusi'a musenkase hu'naze.
When they had read it, they rejoiced over the encouragement.
32 Hagi Judasike Sailasikea znagranena kasanampa netrenkike, so'e hu'za mani'saza kene zamazeri hanaveti ke nezmasmike, zamentinti nagara zaza naneke hu'ne zamasmi'na'e.
Judah and Silas, also being prophets themselves, encouraged the brothers with many words and strengthened them.
33 Mago'agna manitakeno, ana kumate zamentinti nehaza naga'mo'za, tanarimpa farune vi'o hu'za huznantageke, e'na'a vahetega eteke vu'na'e.
After they had spent some time there, they were dismissed in peace from the brothers to the emissaries.
35 Hu'neanagi Poli'ene Banabasikea, rama'a rempi huzami vahe'ene Antioku kumate mani'ne'za rempi hunezami'za Ramofonkea huama hu'za zamasmi'naze.
But Paul and Barnabas stayed in Antioch, teaching and proclaiming the word of the Lord, with many others also.
36 Henka'a mago'a kna evutegeno, Poli'a Banabasina amanage huno asami'ne, Ete vuta maka kumapi zamentinti nagara, Anumzamofo kema zamasmi'no'ana, nankna nehazafi ome zamagesu'e.
After some days Paul said to Barnabas, “Let’s return now and visit our brothers in every city in which we proclaimed the word of the Lord, to see how they are doing.”
37 Banabasi'a, Joninku mago agi'a Maki'e nehaza ne' avare'neta vanu'e hu'ne.
Barnabas planned to take Yochanan, who was called Mark, with them also.
38 Hianagi ko'ma avareke Pamfili'a kumate nevakeno, zanatreno eri'za e'o'ri vu'negu Poli'a hamponatino i'o, avareta ovugahu'e hu'ne.
But Paul didn’t think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn’t go with them to do the work.
39 Hu'nege'ne anazanteku fra vaziteke, otare atre hu'na'e. Banabasi'a Makina avareno votifi marerino Saiprusi ti amunompi kumate vu'na'e.
Then the contention grew so sharp that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus,
40 Hu'neanagi Poli'a Sailasi avarena vugahue nehige'za, Anumzamofo asunku'zane knare vi'o hu'za mono afuhe'zane asarahehe'zanena musen ke huznantageke atreke vu'na'e.
but Paul chose Silas and went out, being commended by the brothers to the grace of God.
41 Siriane Silisi'a kumapi Poli'a ufreno nevuno, mono vahera zamazeri hanavetime vu'ne.
He went through Syria and Cilicia, strengthening the assemblies.
