2 Samue 14

1 Hagi Zeruia nemofo Joapu'ma antahiama kini ne'mo'ma Absalomuma kenigu tusizama higeno'a,

Forsothe Joab, the sone of Saruye, vndirstood, that the herte of the kyng was turned to Absolon;

2 Joapua mago'a vahe huzamantege'za Tekoa kumate vu'za, mago knare antahi'zane a' ome avre'za e'naze. Hagi Joapu'a ana ara asamino, Zamasunku hu'zama nentanizankna kukena haviza hunka, masavena ofrenka, ko'ma vahe frinegeno asunku huno za'zakna mani'nea a'mo'ma nehiaza huo.

and he sente to Thecua, and took fro thennus a wise womman, and he seide to hir, Feyne thee to morene, and be thou clothid with clooth of duyl, and be thou anoyntid with oile, that thou be as a womman by morenynge `now in ful myche tyme a deed man.

3 Ana hutesunka kini nete vunka ama hanua kea ome asamio, anage nehuno Joapu'a kini ne'ma asaminia nanekea ana ara asami'ne.

And thou schalt entre to the kyng, and thou schalt speke to hym siche wordis. Sotheli Joab puttide the wordis in hir mouth.

4 Higeno Tekoati a'mo'a kini netema uhanatino'a, ome kepri humino avugati mopafi umase'neno amanage hu'ne, Muse hugantoanki kini ne'moka naza huo!

Therfor whanne the womman of Thecua hadde entrid to the kyng, sche felde bifor hym on the erthe, and worschipide, and seide, A! kyng, kepe me.

5 Higeno kini ne'mo'a antahigeno, nankna hazenke me'negenka nehane? Higeno ana a'mo kenona huno, Nagrira neneve'a frige'na kento a' mani'noe.

And the kyng seide to hir, What hast thou of cause? And sche answeride, Alas! Y am a womman widewe, for myn hosebonde is deed;

6 Hagi eri'za a'kamo'na tare ne' mofavre zanante'noankine hoza agupofi ha' ome nehakeno, vahe'mo'a zanazeri amnea osigeke, mago'mo'a mago'mofona ahe fri'ne.

and tweyne sones weren of thin handmayde, whiche debatiden ayens hem silf in the feeld, and `noon was that myyte forbede hem, and oon smoot `the tother, and killide hym.

7 Hagi anama higeno'a maka tagri naga'mo'za oti'za nefuma ahe fria zante, ana risera ahe frisunkeno, nefazana erisanti oharegahie hu'za hu'naze. Hagi zamagra magoke mofavreni'a ahe fri'za nehazankino, nenave agine, naga'amofo zamagima erino maniga vahera ama mopafina omanigahie.

And lo! al the kynrede risith ayens thin handmayde, and seith, Yyue thou hym that killide his brothir, that we sle hym for the lijf of his brother whom he killide, and that we do awei the eir; and thei seken to quenche my sparcle whych is lefte, that name dwelle not to myn hosebonde, and relikis, `ethir remenauntis, be not to him on erthe.

8 Hagi kini nemo'a ana ara asamino, Nagra ama ana kegaga eri ante fatgo hugahuanki, kumakarega vuo.

And the kyng seide to the womman, Go in to thin hows, and Y schal comaunde for thee.

9 Hianagi Tekoati amo'a kini nera asamino, Kini ne' ranimoka, atregeno ana knazamo'a nagrite'ene nenfa nagate'ene meno. Hagi kagrane naga ka'anena knazana e'origahaze.

And the womman of Thecua seide to the kyng, My lord the kyng, this wickidnesse be on me, and on the hows of my fadir; forsothe the kyng and his trone be innocent.

10 Hagi kini ne'mo'a huno, Iza'o ana nanekema hugantenimofona avrenka nagrite egeno, mago'enena ke hakarea huoganteno.

And the kyng seide, Brynge thou hym to me, that ayenseith thee, and he schal no more adde that he touche thee.

11 Hagi ana a'mo'a kenona huno, Muse hugantoanki, kini ne'moka Ra Anumzana kagri Anumzankamofo agifi huvempa hunka hugeno, vahe'mo'za mofavre'nia ahe ofriho. Hagi kini ne'mo'a kenona huno, Tamage hu'na kasefa'ma huno'ma mani'nea Ra Anumzamofo agifi huankino mago'mo'a ana mofavrea mago'azana huontegahie.

And sche seide, The kyng haue mynde on his Lord God, and the nexte men of blood to take veniaunce be not multiplied, and `thei schulen not sle my sone. And the kyng seide, The Lord lyueth, for noon of the heeris of thi sone schal falle on the erthe.

12 Anante ana a'mo'a huno, Natrege'na mago'ane kini nemoka kantahiga'neno, higeno kini ne'mo'a huno, Amne huo.

Therfor the womman seide, Thin handmayde speke a word to my lord the kyng. And the kyng seide, Speke thou.

13 Higeno ana a'mo'a kini ne' Devitina eri ante ama huno asami'ne, Nahigenka Anumzamofo vahetera e'inahu antahintahia retro hu'nane? Hagi menima nagri'ma nasami'na nanekea, kagraka'a havizama hu'nana zana eri ama hunka keaga hugantane. Na'ankure negamofoma kuma'ma atre'noma fregenka omesiema hu'nana mofavrea, ete avrankeno ome'ne.

And the womman seide, Whi `thouytist thou sich a thing ayens the puple of God? and the kyng spak this word, that he do synne, and brynge not ayen his sone cast out?

14 Na'ankure mopafima tima tagiramige'za ete ana tima e'orizankna huta frigahune. Hu'neanagi vahe'mota havizama hunkeno'a, Anumzamo'a tahe nofrianki, mago'a kanku hakeno atre'zama frazage'za omesnazema hu'naza vahera, ete agrarega zamavare tava'o nehie.

Alle we dyen, and as watris that schulen not turne ayen, we sliden in to erthe; and God nyl that a soule perische, but he withdrawith, and thenkith lest he perische outirly, which is cast awey.

15 Hagi kini ne' ranimoka, naza hugahane hu'na kagrite e'noe. Na'ankure vahe'mo'za nazeri kore hazage'na, kini ne'mo'a naza hugahie hu'na nagra hu'noe.

Now therfor come thou, that Y speke to my lord the kyng this word, while the puple is present; and thin handmaide seide, Y schal speke to the kyng, if in ony maner the kyng do the word of his handmayde.

16 Hagi kini ne'moka, eri'za a'kamo'na kea antahinaminka Anumzamo'ma tamigeta erisantima hare'nona mopafintira nagri'ene nenamofonema tahe fanenema hu'za nehaza vahe zamazampintira tagu'vazigahane.

And the kyng herde the wordis, that he schulde delyuere his handmayde fro the hondis of alle men, that wolden do awei me, and my sone to gidere, fro the eritage of the Lord.

17 Hu'negu kini ne' ranimoka kemo'a narimpa fru namigahie. Na'ankure kini ne'moka kagra Anumzamofo ankero kna hu'nenka, havizane knare'zanena refako nehane. Hagi Ra Anumzana, kagri Anumzamo'a kagri'ene manisnie.

Therfor thin hand mayde seie, that the word of my lord the kyng be maad as sacrifice, `that is, that the sentence youun of hym be plesaunt to God, as sacrifice plesith God; for as an aungel of the Lord, so is my lord the kyng, that he be not mouyd bi blessyng nether bi cursyng. Wherfor and thi Lord God is with thee.

18 Higeno kini ne'mo huno, nagra mago zanku kantahige'za huanki kagra mago'zana erifra okinka nasamio, higeno ana a'mo'a huno, kini ne' ranimoka amane nantahigo.

And the kyng answeride, and seide to the womman, Hide thou not fro me the word which Y axe thee. And the womman seide to hym, Speke thou, my lord the kyng.

19 Hagi kini ne'mo huno, Kagrira Joapu hugantegenka nagritera enampi? Higeno ana a'mo kenona huno, Kini nera ranimoka, nankna hu'na eri frakigahue? Hagi kagrama kasefa'ma hunka mani'nenankeno'a, mago'mo'e huno mago'azana kagritera eri fraraokigahie. Tamage, eri'za nekamo Joapu ome asamio huno hunantea ke eme kasami'noe.

And the kyng seide, Whether the hond of Joab is with thee in alle these thingis? The womman answeride, and seide, Bi the helthe of thi soule, my lord the kyng, nether to the left side nether to the riyt side is ony thing of alle these thingis, whiche my lord the kyng spak. For thi seruaunt Joab hym silf comaundide to me, and he puttide alle these wordis in to the mouth of thin handmaide,

20 Hagi agra amne anara osu'neanki, Absalomu'ma hu'nea hazenki eri fru hunaku hu'ne. Hianagi kini nemoka, Anumzamofo ankero vahekna hunka, knare'nare antahintahine vahe mani'nenka, maka'zama mopafi'ma fore'ma hiazana antahinka kenka nehane.

that Y schulde turne the figure of this word; for thi seruaunt Joab comaundide this thing. Forsothe thou, my lord the kyng, art wijs, as an aungel of God hath wisdom, that thou vnderstonde alle thingis on erthe.

21 Higeno kini ne'mo'a Joapuna asamino, Knareki kema hanazana hugahuanki vunka Absalomuna ome avrenka eno.

And the kyng seide to Joab, Lo! Y am plesid, and Y haue do thi word; therfor go thou, and ayen clepe thou the child Absolon.

22 Hagi Joapu'a avugosaregati mopafi umaseno, ra agi nemino anage hu'ne, Kini ne' ranimoka, menina eri'za ne'kamo'na kema antahinaminka knare kavukvama hunantana zana menina antahiama hue. Na'ankure ke'ni'a antahinka hu izo hunantane.

And Joab felde on his face to erthe, and worschipide, and blesside the kyng; and Joab seide, Thi seruaunt hath vndirstonde to dai, that Y foond grace in thin iyen, my lord the kyng, for thou hast do the word of thi seruaunt.

23 Anante Joapu'a Gesur vuno Absalomuna ome avreno Jerusalemi e'ne.

Therfor Joab roos, and yede in to Gessur, and brouyte Absolon in to Jerusalem.

24 Hianagi kini ne'mo'a anage huno hanave kea hu'ne, Absalomu'a noma'arega umanigahianki, nagri navurera omegahie. Anage higeno Absalomu'a agra'a noma'afi umani'neno, kini nera eme onke'ne.

Forsothe the kyng seide, Turne he ayen in to his hows, and se not he my face.

25 Hianagi Absalomuna Israeli vahe'mo'za husga hunte'naze. Agra asenireti'ma vuno agiare'ma urami'neana, afuhe afahera omanegeno, hentofa avufgane ne' mani'ne. Hagi magora agrikna vahera Israeli vahepina omani'naze.

Therfor Absolon turnede ayen in to his hows, and siy not the face of the kyng. Sotheli no man in al Israel was so fair as Absolon, and ful comeli; fro the step of the foot `til to the top, `no wem was in hym;

26 Agra maka kafurera magoke zupa azokara haretere hu'ne. Na'ankure ana azokamo'a kna hu'negeno'e. Hagi ana azokama erinte'za kna'ama refkoma hu'za kazana, 2 kilogremi hu'ne.

and in as myche as `he clippide more the heeris, bi so myche thei wexiden more; forsothe he was clippid onys in the yeer, for the heer greuede him. And whanne he clippide the heeris, he weiyide `the heeris of his heed bi twei hundrid siclis with comyn weiyte.

27 Hagi Absalomu'a tagufa ne' mofavre nenteno, magoke hentofa mofa anteno agi'a Tamari'e huno ante'ne.

Forsothe thre sones, and a douyter, Thamar bi name, of `excellent forme weren borun to Absolon.

28 Hagi Absalomu'a tare kafu Jerusalemi kumatera mani'ne. Hianagi agra vuno kini nemofo avufina ome onke'ne.

And Absolon dwellide in Jerusalem twei yeer, and he siy not the face of the kyng.

29 Hagi Absalomu'a agri agi erino kini ne' ome keniegu Joapuna ke atrente'ne. Hianagi Joapu'a omegeno, mago'ane eri'za vahera huzmantege'za vu'nazanagi Joapu'a avesra huno ome'ne.

Therfor he sente to Joab, that he schulde sende hym to the kyng; which Joab nolde come to hym. And whanne he hadde sent the secounde tyme, and Joab nolde come,

30 Hagi Absalomu'a eri'za vahe'a huzamanteno, Joapu bali hozamo'a nagri hoza tava'onte me'neanki, teve ome taginteho huno huzmante'ne.

Absolon seide to hise seruauntis, Ye knowen the feeld of Joab bisidis my feeld hauynge ripe barli; therfor go ye, and brenne ye it with fier. Therfor the seruauntis of Absolon brenten the corn with fier. And the seruauntis of Joab camen with her clothis to-rent, and seiden, The seruauntis

31 Anante Joapu'a Absalomu nontega eno, Nahigenka eri'za vaheka'a huzamantanke'za hozani'a teve ome taginte'naze?

of Absolon han brent the part of feeld bi fier. And Joab roos, and cam to Absolon in to his hows, and seide, Whi

32 Higeno Absalomu'a kenona huno, Nagra ke atregante'na, are ege'na hugantanena kini ne' ome ko hu'na huana kagra ome'nane. Hagi kagra na'ante knare'ma hu'na mani'noana kea hanke'na Gesuritira e'noe huno nagrikura hie hunka ome antahigo. Hagi anantega manuresina knare hiresine. Hagi menina natrege'na kini ne ome ka'nenkeno hazenkema hunenugeno'a nahe frino.

han thi seruauntis brent my corn bi fier? And Absolon answeride to Joab, Y sente to thee, and bisouyte that thou schuldist come to me, and that Y schulde sende thee to the kyng, that thou schuldist seie to hym, Whi cam Y fro Gessur? It was betere to me to be there; therfor Y biseche, that Y se the face of the kyng, that if he is myndeful of my wickidnesse, sle he me.

33 Higeno Joapu'a kini nete vuno ana nanekea ome asamigeno, kini ne'mo'a Absalomuna ke higeno eno avugosaregati mopafi umasegeno, kini ne'mo Absalomuna antako hunte'ne.

Joab entride to the kyng, and telde to hym. And Absolon was clepid, and entryde to the kyng, and worschipide on the face of erthe bifor hym, and the kyng kisside Absolon.