2 Pita 2
1 Hianagi havige kasnampa vahera amu'nozmifinti oti'neankino, anahukna huno mago'a havige rempi hurami vahera amu'nontamifinti oti'za, zamagra fraki'za maka krunage hu'za, tamentinti azeri haviza hunaku anara nehu'za, Ramo'ma miza sezmante'nea Nera zamefi hu'nemi'za, tusi'a knaza zamagrazmi zamagofetu erintegahaze.
But there also came false prophets among the people, as there will also be false teachers among you, who will stealthily bring in destructive sects, even denying the Master who bought them, bringing quick destruction to themselves,
2 Rama'a vahe'mo'za zamagra'a monkozamofo zamavesi'za nevaririsageno, ana zanteku hu'za tamage kemofona huhaviza huntegahaze.
and many will follow out their destructive ways, because of whom the way of the truth will be spoken of [as] evil,
3 Anama nehaza vahera maka zanku kezmanunu hu vaheki'za, havi kereti tamazeri savri hugahaze. Hianagi Anumzamo'a korapa zamazeri haviza hunaku krunage vahera huhampri zmante'neankino, anama zamazeri havizama haniazamo'a ne-e.
and in covetousness, with forged words, they will make merchandise of you, whose judgment of old is not idle, and their destruction does not slumber.
4 Na'ankure ankero vahe'mo'zama kumi'ma hazageno'a Anumzamo'a ozamatre'ne, hianagi zmasga huno teve kumapi zmatrege'za, haninentake kerifi mani'ne'za, keagare'ma otisageno refkoma haniazanku avega ante'za mani'naze. (Tartaroō g5020)
For if God did not spare messengers having sinned, but having cast [them] down to Tartarus with chains of deepest gloom, delivered [them], having been reserved to judgment, (Tartaroō g5020)
5 Hianagi korapa knafi vahera, ozamatreno zmahe frivagarene. Hianagi fatgo avu'avazankuke kea huama nehia ne' Noanki 7ni'a naga'agi huno nozmaheno, kefo avu'avazama nehaza vahera, tusi'a ko tinu zamahe frivagare'ne.
and did not spare the old world, but kept the eighth person, Noah, a preacher of righteousness, having brought a flood on the world of the impious,
6 Hagi anahukna huno Agrama Sodom Komora vahe'ma tevereti'ma zamahe fanane hige'za, tanefa'ma samprenaza zamo'a, mago avame'za me'neno huraveri huno, Anumzamofo avu'ava'ma osnaza vahera zamahe fanane hugahie huno nehie. (Jen-Agf 19:24)
and having turned the cities of Sodom and Gomorrah to ashes, condemned with an overthrow, having set [them as] an example to those about to be impious,
7 Hanki kefo monko avu'avaza nehu'za, zamagra fatgo osu zamavu'zmava nehazageno rimpagna hunezmantea fatgo nera Lotina, Anumzamo'a agu'vazine.
and He rescued righteous Lot, worn down by the conduct of the lawless in licentiousness,
8 Na'ankure fatgo ne'moma zamagri amunompi mani'neno, nezmageno nentahino nehige'za, kasege rutagre zamavu'zamava'ma knane knanema nehazageno'a, rimpagna hutere hu'ne. (Jen-Agf 19:29)
for the righteous [man] dwelling among them was tormented in [his] righteous soul, day by day, in seeing and hearing unlawful works—
9 Hanki e'i Anumzamofo fatgo avu'ava'ma nehaza vahe'ma, zamagu'mavazi'nea kankamuna antahineankino, hazenke zampintira zmagu nevazino, havi zamavu'zmavama hanaza vahe'mo'za menintetira knazampi manime vu'za, vahe'ma refkoma huzmante knarera uhanatigahaze.
the LORD has known to rescue [the] pious out of temptation, and to keep [the] unrighteous being punished to [the] day of judgment,
10 Mago'a vahe'mo'za havi miza erigahaze. E'inahu vahe'mo'za zamagu'amo'a otige'za, monko'za hu zamagesama nentahiza, tra kea kefenkami netre'za, ana vahe'mo'za zamavufga ra nehu'za, ugota ankero vahe'ma huhaviza huzankura korora nosaze.
and chiefly those following after the flesh in lust [and] defilement, and despising lordship. Bold, self-pleased, they are not afraid to speak evil of glorious ones,
11 Ana nehazanagi ankeromo'za, knare hu'za hanavenentake vahe mani'nazanagi, zamagra Ramofo avurera vahe'mofona refkoa hunozmantaze.
whereas messengers, being greater in strength and power, do not bear a slanderous judgment against them before the LORD;
12 Hianagi ana havige rempima huzami vahe'mo'za zagakfagna vaheki'za, zamazeri'za zamahe frisaza vahe fore hu'nazankino, zamagri zamagu'zmagesamo zamazerino zamahe frigahie. Zamagra havizankuke nehu'za mago'zana ontahi'naze. Hianagi zamagri havi zamavuzmavazamo zamahe frigahie.
and these, as irrational natural beasts, made to be caught and destroyed—in what things they are ignorant of, slandering—in their destruction will be destroyed;
13 Zamagra havi zamavu'zamava nehazanki'za, mizama'a haviza erigahaze. Zamagrama zamagesama antahi'zana, musenkase huta aka tina zage ferupina negahune nehu'za, havi zamaguzmagesareti ne'zama kagranema nenaza zamo'a, zamagraguke antahi zamavu'zamava nehu'za, zamagazehu zamavu'zamava hu'za nevazankino, ana zmavu'zamavamo'a, zamazeri haviza hugahie.
doing unjustly, [they will receive] a reward of unrighteousness, esteeming pleasure in the day, [and] luxury—[they are] spots and blemishes, reveling in their deceits, feasting with you,
14 Maka kna, zamagra rumofo a'ene, rumofo venema savrima huzankuke nentahiza, havi zamavu'zamavama huzana otre'za huvava nehu'za, zamagra mago'a vahe'mofona fru hu'za rezmatga nehazageno, zamagraguke antahi antahintahizmimo'a avinete. Hianagi zamagra hazenkegu nehakaze!
having eyes full of adultery, and unable to cease from sin, enticing unstable souls, having a heart exercised in covetousnesses, children of a curse,
15 Zamagra fatgo kana atre'za hza negraze. Beori nemofo Balamu'ma havi avu'ava nehuno, miza erinaku avenesiaza hu'za fatgo osu kante nevaze.
having forsaken a right way, they went astray, having followed in the way of Balaam the [son] of Bosor, who loved a reward of unrighteousness,
16 Hianagi donkimo keosu zagamo vahe'mofo zmageru aruno, Balamuna Beori nemofo neginagi avu'avazamofona azeri fatgo hukea hu'ne. (Nam-Ham 22:1-24:25)
and had a rebuke of his own iniquity—a mute donkey, having spoken in man’s voice, forbid the madness of the prophet.
17 E'inahu vahe'mo'za kampui tinkerimo taneankna nehu'za, hampomo korimpena retufeno viankna hu'za kankekanke nehazanki'no, haninentake teve kumamo'a zmavega ante'ne. (questioned)
These are wells without water, and clouds driven by a storm, to whom the deepest gloom of darkness has been kept throughout the age; (questioned)
18 Ana vahe'mo'za rankege nehu'za, havige zamireku zamavufaga ra nehu'za, vahera zamazeri oti ke hu'za monko zamavuzmava nehu'za, maka zamagra zamavufarera monko zamavuzmava nehaze. Zamagra monko zamavuzmavamofo zamesizana notre'za, e'inahu zamavuzmava nehu'za zamentintimo hanave oti'nea vahera zamami'mi hu'za zamavazu nehaze.
for speaking swollen words of vanity, they entice in desires of the flesh—licentiousness, those who had truly escaped from those conducting themselves in error,
19 Ana nehu'za, maka vahekura fru hutma maniho hu'za huvempa ke hunezmantazanagi, zamagra havi zamaguzmagesamofo kazokzo eri'za vahe mani'naze. Na'ankure vahe'mo'za nankna zamuzmama nehazazamofo kazokzo eri'za vahe mani'naze.
promising liberty to them, themselves being servants of corruption, for by whom anyone has been overcome, he has been brought to servitude to this one also;
20 Na'ankure zamagrama ama mopafi havi avu'avaza atre'za, Ranti Taguvazi Ne'ma Jisas Kraisima ke'za antahiza hu'nesaza zama, ete atre'za koma mani'naza havi avu'avapima ufresu'za, ese'ma mani'naza havi avu'avara agatere'za, havizantfa hu'za manigahaze.
for if having escaped from the defilements of the world, in the acknowledging of the LORD and Savior Jesus Christ, and again being entangled by these things, they have been overcome, the last things have become worse to them than the first,
21 Na'ankure fatgo avu'avamofo kama ke'za antahizama osu'neza, ruotge kasegema rutragazasina knarezantfa hisine.
for it were better to them not to have acknowledged the way of righteousness, than having acknowledged [it], to turn back from the holy command delivered to them,
22 Nanknaza zamagritera fore'ma hu'neana, knare antahizamofo tamage kemo'a anage hu'ne, Kramo'a ete eno amu'ma atitreneana eme nenegeno, afumo'a sese huno agruma hu'neana, ete atreno ome hapa negrie hu'ne.
and that of the true proverb has happened to them: “A dog turned back on his own vomit,” and, “A sow having bathed herself—to rolling in mire.”
