2 Kroniku 23
1 Hianagi pristi ne' Jehoiada'a korora osu 100'a sondia vahete'ma kegavama nehaza sondia kva vahetamine kea huhagerafi'ne. Ana kva vahetmimofo zamagi'a, Jerohamu nemofo Azaria'ma, Jehohanani nemofo Ismaeli'ma, Obeti nemofo Azaria'ma, Adaia nemofo Maseia'ma, Zikri nemofo Elisafati'e.
Forsothe in the seuenthe yeer Joiada was coumfortid, and took centuriouns, that is, Azarie, sone of Jeroboam, and Ismael, the sone of Johannam, and Azarie, the sone of Obeth, and Maasie, the sone of Adaie, and Elisaphat, the sone of Zechri; and he made with hem a counsel and a boond of pees.
2 Ana hute'za Livae vahetamine, mago mago Israeli naga nofimofo kva vahetmina maka Juda mopafima me'nea rankumatmimpi vano hu'za zamavare'za Jerusalemi kumate zamavare atru hu'naze.
Which cumpassiden Juda, and gaderiden togidere dekenes of alle the citees of Juda, and the princes of the meynees of Israel, and camen in to Jerusalem.
3 Hagi maka atruma hu'naza vahe'mo'za Anumzamofo nompi vu'za kasefa kini ne'ene huhagerafi huvempa kea hu'naze. Hagi Jehoiada'a amanage hu'ne, kini ne'mofo Deviti mofavremo kinia manigahie huno Ra Anumzamo'a hu'ne.
Therfor al the multitude made couenaunt in the hows of the Lord with the kyng. And Joiada seide to hem, Lo! the sone of the kyng schal regne, as the Lord spak on the sones of Dauid.
4 Hagi tamagra amana hugahaze, 3'a kevu pristi vahe'ene Livae vahepintira, mago kevuma Sabatire'ma eri'zama eneriza kevumo'za mono nomofo kafantera kegava hugahaze.
Therfor this is the word, which ye schulen do.
5 Hagi mago kevumo'za kini ne'mofo nonkumate kegava hanageno, mago kevumo'a mono nonkuma kafante kegava hugahaze. Hagi maka vahe'mo'za Ra Anumzamofo mono no kumapi manigahaze.
The thridde part of you that ben comun to the sabat, of preestis, and of dekenes, and of porterys, schal be in the yatis; sotheli the thridde part schal be at the hows of the kyng; and the thridde part schal be at the yate, which is clepid of the foundement. Forsothe al the tother comyn puple be in the large places of the hows of the Lord;
6 Hagi atrenkeno mago vahe'mo'a Ra Anumzamofo mono nompina marerino atiraminora osutfa hino. Pristi vahetamine ana nompima eri'zama eri'naza Livae vahe'mo'zage mareri'za atiramiza hugahaze. Na'ankure zamagra agru hu'naze. Hianagi maka vahetmina Ra Anumzamo'ma eri'zama zami'nere manitere hugahaze.
and noon other man entre in to the hows of the Lord, no but preestis, and thei that mynystren of the dekenes; oneli entre thei, that ben halewid, and al the tother comyn puple kepe the kepyngis of the Lord.
7 Hagi mago mago Livae vahemota tamazampina ha'zantmia erineta kini ne' Joasina manigaginteneta kegava huntegahaze. Hagi iza'oma mono nompima efresia vahera ahefriho. Ana nehuta inantegoma kini ne'mo'ma vanirega avaririta vano hiho.
Forsothe the dekenes cumpasse the kyng, and ech man haue hise armuris; and if ony othere man entrith in to the temple, be he slayn; and be thei with the kyng entrynge and goynge out.
8 Anage hige'za Livae vahe'ene maka Juda vahe'mo'zanena pristi ne' Jehoiada'ma zamasamia kante ante'za Sabati knazupa eri'zama e'neri'za vahetamine ete zamazama hunaku'ma aza vahetaminena, maka zamavarente'ne. Na'ankure pristi ne' Jehoiadama eri'zama refkoma huno koma zami'nea vahera huozmante zamatrege'za mani'naze.
Therfor the dekenes and al Juda diden bi alle thingis, which Joiada, the bischop, hadde comaundid; and alle token the men, that weren with hem, and camen bi the ordre of sabat with hem, that hadden `fillid now the sabat, and schulen go out.
9 Ana nehuno pristi ne' Jehoiada'a kini ne' Deviti'ma Anumzamofo mono nompima ante'nea karugru keveramine, ranra hankoramine, neone hankoraminena 100'a sondia vahete kva vahetamina erizmi'ne.
For Joiada, the bischop, suffride not the cumpenyes to go awei, that weren wont to come oon after `the tother bi ech wouke. And Joiada, the preest, yaf to the centuriouns speris, and scheeldis, and bokeleris of kyng Dauid, whiche he hadde halewid in to the hows of the Lord.
10 Ana huteno kini ne'mo'a kva vahera zamazeri otige'za maka ha'ma huzantamina zamazampina erieri hu'neza kre sramnavu itareti vuno, ana mono nomofo sauti kaziga evuteno, noti kazigama evige'za oti'za manigaginte'naze.
And he ordeynede al the puple, of hem `that helden swerdis, at the riyt side of the temple `til to the left side of the temple, bifor the auter and the temple, bi cumpas of the king.
11 Ana hute'za kini ne'mofo nemofona avre'za atineramiza kini fetorira asenirera antaninente'za kasegema me'nea avontafera ami'naze. Ana nehu'za kini nere hu'za huama nehazageno, pristi ne' Johoiada'a olivi masavena anumpi taginte'no kinia azeri oneti'za anage hu'naze, Kini ne'moka zazate kinia maninka vugahane.
And thei ledden out the sone of the kyng, and settiden a diademe on hym; and thei yauen to hym in his hond the lawe to be holdun, and thei maden hym kyng. And Joiada, the bischop, and his sones anoyntiden hym; and thei preiden hertli, and seiden, The kyng lyue!
12 Hagi vahe'mo'zama zamagamare'za musema hu'za kini ne' Joasima amrarama hu'za nevaza zamagasasama Atalia'ma nentahino'a, Ra Anumzamofo mono nompi ana vahetmima mani'nazafi ufre'ne.
And whanne Athalia hadde herd this thing, that is, the vois of men rennynge and preisynge the kyng, sche entride to the puple, in to the temple of the Lord.
13 Hagi ana nompima marerino keana, ra zafama retrurente kafantera kini vahe'ma oneti'zare kini ne' Joasi'a oti'negeno ome ke'ne. Hagi sondia vahete kva vahetamine, ufema neraza vahetaminena kini ne'mofo asoparega kantigma otizageno maka vahe'mo'za ufena nere'za, zavena nehe'za musena hu'za zagamera nehazageno ome nezamageno, kukena'a tagato nehuno krafa huno amanage hu'ne, tamagra nahenaku komoru hutma renavatga hu'naze.
And whanne sche hadde seyn the kyng stondynge on the grees in the entryng, and the princes and cumpenyes of knyytis aboute hym, and al the puple of the lond ioiynge, and sownynge with trumpis, and syngynge togidere with orguns of dyuerse kynde, and the vois of men preisynge, sche to-rente hir clothis, and seide, Tresouns! tresouns!
14 Anagema higeno'a, anante Jehoiada'a 100'a sondia vahete kva vahetmima zamazeri oti'nea vahera ke hige'za azageno amanage huno huzmante'ne, Mono no tava'ontetira avretma sondia vahetmimofo amunompi nevinkeno agri'ma avariri'zama vanaza vahetmina maka zamahe friho. Na'ankure pristi ne'mo'a huno Ra Anumzamofo mono nompina ahe ofriho hu'ne.
Sotheli Joiada, the bischop, yede out to the centuriouns, and princes of the oost, and seide to hem, Lede ye hir with out the `purseyntis, ethir closyngis, of the temple, and be sche slayn with outforth bi swerd; and the preest comaundide, that sche schulde not be slayn in the hows of the Lord.
15 Anage higeno Ataliana ome azerite'za kini ne'mofo kuma kafanku Hosi afu kafane nehaza kafante avre'za ome ahe fri'naze.
And thei settiden hondis on hir nol; and whanne she hadde entrid in to the yate of the horsis, of the kyngis hows, thei killiden hir there.
16 Ana huteno Jehoiada'a agrane, maka vahetami'mozane, kini ne' Joasi'enema Ra Anumzamofo vahe'ma manisaza kea huvempa huno huhagerafi'ne.
Forsothe Joiada couenauntide a boond of pees bitwixe him silf and al the puple and the kyng, that it schulde be the puple of the Lord.
17 Ana'ma hutege'za maka vahe'mo'za vu'za Bali havi anumzamofo mono nona ome taganavazi netre'za, kre sramnavu itaramimofo, amema'araminena tapage tapagu hunetre'za, ana kre sramnavu itaramimofo avuga, Bali havi anumzamofo pristi ne' Matanina ahe fri'naze.
Therfor al the puple entride in to the hows of Baal, and distrieden it, and braken the auteris and symylacris therof; but thei killiden bifor the auteris Mathan, the preest of Baal.
18 Ana huteno Deviti'ma ko'ma mono nompi eri'zama refkoma hu'neaza huno Jehoiada'a pristi vahetamine, Livae vahetaminena mono nompi eri'zana refko huno zami'ne. Hagi ana vahe'mo'za Mosese kasegemo'ma hu'nea kante ante'za Ra Anumzamofontega kresramna nevu'za Deviti'ma e'ina hihoma hu'nea kante ante'za zagamera nehu'za musena hu'naze.
Forsothe Joiada ordeynede souereyns in the hows of the Lord, that vndur the hondis of preestis, and of dekenes, whiche Dauid departide in the hows of the Lord, thei schulden offre brent sacrifices to the Lord, as it is writun in the book of Moises, in ioie and songis, by the ordynaunce of Dauid.
19 Hagi zamagra'ama zamazeri agru osu vahe'ma Ra Anumzamofo mono nompima marerizanku'ma kafante'ma mani'ne'za kegava hu vahera Jehoiada'a zamazeri oti'ne.
Also he ordeynede porteris in the yatis of the hows of the Lord, that an vnclene man in ony thing schulde not entre in to it.
20 Ana nehuno Jehoiada'a sondia vahete kva vahe'ma, gavana vahe'ma, vahete'ma kvama hu'naza vahetmima, maka vahetmima huno kehige'za kini nera avre'za Ra Anumzamofo mono nontegatira urami'naze. Hagi anaga kaziga kafanteti umareri'za kini nera noma'afina ome antazageno kini trate umani'ne.
And he took the centuriouns, and strongeste men, and princes of the puple, and al the comyn puple of the lond. And thei maden the kyng to go doun fro the hows of the Lord, and to entre bi the myddis of the hiyere yate in to the hows of the kyng; and thei settiden hym in the kyngis trone.
21 Ana nehu'za ana maka vahe'mo'za tusi muse nehu'za, zagamera hu'naze. Hagi Jerusalemi kumapina mago zamo'a agasasa oru'ne, na'ankure Ataliana bainati kazinteti ahazageno fri'ne.
And al the puple of the lond was glad, and the citee restide; forsothe Athalia was slayn bi swerd.
