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1 Hagi e'ina hu'negu tamagra vahe'ma azeri havizahu avu'avazane, havige hu'zane, tavrenke hu'zane, kenunu hu avu'ava'zane, vahe'mofo amefi ke hu'zana netretma,
Therfor putte ye awei al malice, and al gile, and feynyngis, and enuyes, and alle bacbityngis;
2 meni kasentea mofavremo aminku avesiankna hutma Anumzamofo kegura tamavenesita, Anumzamofo agru hu'nea nanekea e'neritma nena hugahaze. Ana nehanageno tamagu vazino'ma, tamahoke ahe'nea zampina nena hugahaze.
as now borun yonge children, resonable, with out gile, coueite ye mylk, that in it ye wexe in to helthe; if netheles ye han tastid,
3 Hanki e'inama hutma Anumzamo'ma so'ema huneramantea zamofo haga'ama erisuta, Ramo'a so'e hu'ne hutma hugahaze.
that the Lord is swete.
4 Hagi Kraisi'a asimu eri have mani'nemofonte tamagra Agrite neaze. Ana havea vahe'mo'za haviza hu'ne hu'za eri atrenazanagi, Anumzamo'a huhamprintegeno, Agri avurera mrerisa have me'ne.
And neiye ye to hym, that is a lyuyng stoon, and repreuyd of men, but chosun of God, and onourid;
5 Tamagranena asimu eri havegna hu'nazageno, avamupi mono nona kiaza nehigetma, avamupi ruotge pristi vahe'mofo nonkna nehutma, Anumzamo avesi'nea ofa Jisasimpi avamupina hunentaze.
and ye silf as quyk stoonys be ye aboue bildid in to spiritual housis, and an hooli preesthod, to offre spiritual sacrifices, acceptable to God bi Jhesu Crist.
6 Na'ankure anage huno avontafepina me'ne, Keho Zaioni agonarera marerisa have huhamprintoankino, nomofo renagentete azeri hanaveti have me'ne. Hanki iza'o Agrite'ma amentinti hanimo'a, agaze osugahie hu'ne. (Ais 28:16.)
For which thing the scripture seith, Lo! Y schal sette in Syon the hiyeste corner stoon, chosun and preciouse; and he that schal belieue in hym, schal not be confoundid.
7 Hanki tamagrama tamentintima haza vahe'motarera, ana havemo'a mrerisa have me'ne. Hianagi iza'zo zamentintima nosaza vahetera, Nogi vahe'mo'za zamavresara higeza atraza havemo'a, nomofo renagentepinka azeri hanaveti have fore nehuno, (Sam-Zga 118:22)
Therfor onour to you that bileuen; but to men that bileuen not, the stoon whom the bilderis repreuyden, this is maad in to the heed of the corner; and the stoon of hirtyng,
8 zamagigo zamino zamazeri tanafa nehuno, zamazeri traka hu have fore hu'ne. (Ais 8:14) Na'ankure zamagra trakama nehazana, ke'arera amagera nontazanki'za, traka hu'za haviza hugahaze.
and stoon of sclaundre, to hem that offenden to the word, nethir bileuen it, in which thei ben set.
9 Hianagi Anumzamo tamagrira huhampriramante'nea naga mani'neta, kinimofo pristi naga mani'neta, ruotge hu'nea naga mani'nazageno, Anumzamo'ma Nagri nagare huno hu'nea naga mani'nazankita, Anumzamo'ma hanimpinti'ma tamagima huno, ruzahu masazama'are'ma tamante'nea so'ezama'agura huama hugahaze.
But ye ben a chosun kyn, a kyngli preesthod, hooli folc, a puple of purchasing, that ye telle the vertues of hym, that clepide you fro derknessis in to his wondirful liyt.
10 Hianagi kora tamagra Anumzamofo vahera omani'nazanagi, menina Anumzamofo vahe mani'naze. Tamagra Anumzamofo asunkuzana e'orinazanagi, menina tamagra Anumzamofo asunkuzana eri'naze.
Which sum tyme were not a puple of God, but now ye ben the puple of God; which hadden not merci, but now ye han merci.
11 Hagi navesima neramantoa nenafugta, tamagra zoka vahe mopazmi omne vahekna hutma ama mopafina mani'naze. E'ina hu'negu, tamavufamofo havi avesizamo'ma ha'ma reneramantea zampina uofreho hu'na nagra huneramasamue.
Moost dere, Y biseche you, as comelyngis and pilgrymys, to absteine you fro fleischli desiris, that fiyten ayens the soule;
12 Hagi maka kna tamagra megi'a vahe'mokizmi amu'nompima mani'netma, knare tamavutmava nehinke'za, zamagrama huhavizama huramantesu'za, knare tamavu'tamavaza zamagra nege'za, Anumzamo'ma refkoma hania knarera, ana tamavutamava hu'naza zankura, Agi erisaga hugahaze.
and haue ye youre conuersacioun good among hethene men, that in that thing that thei bacbite of you, as of mysdoeris, thei biholden you of good werkis, and glorifie God in the dai of visitacioun.
13 Tamagra Ramofonku hutma, maka kamani vahe'mofo kea amage nentetma, kini vahera ugagota hu'nagu, kezmia antahitama amage nentetma,
Be ye suget to ech creature, for God; ethir to the kyng, as to hym that is hiyer in state,
14 Gavana vahe'mo'zanema hanaza kea amage anteho. Hazenke hanaza vahe zamazeri fatgo nehuno, fatgoza hanaza vahe husga huzmantesagu huzmantege'za mani'naze.
ethir to duykis, as to thilke that ben sent of hym to the veniaunce of mysdoers, and to the preisyng of good men.
15 Na'ankure e'inahu tamavutmavama hanazana Anumzamofo avesiza avaririta fatgo nehanageno, ke ontahi neginagi zmavuzmavama nehaza vahe'mo'za kea osugahaze.
For so is the wille of God, that ye do wel, and make the vnkunnyngnesse of vnprudent men to be doumb.
16 Kina vahera omi'nazanki, fru huta mani'nagu, fru huta mani'none nehutma, ana fru tamavutamava zampina antegafita, kefo avu'ava zana osutma, Anumzamofo kazokzo eriza vahe maniho.
As fre men, and not as hauynge fredom the keuering of malice, but as the seruauntis of God.
17 Maka vaheku husga hunezmantetma, maka zamentintima nehaza tamafuhe'ina zmavesinezmantetma, Anumzamofonku kore hunentetma, kini vahe'mokizmi zamagorga maniho.
Onoure ye alle men, loue ye brithirhod, drede ye God, onoure ye the king.
18 Eri'za vahe'motma, kegavama huramante'nesaza vahe'mokizmia kore huzmantetma zamagorga nemanitma, fru hu'za knare'ma huramante'naza kva vahe'mokizmi zamagorgagera nemanita, havizama huramantesaza kva vahe'mokizminena zamagorga maniho.
Seruauntis, be ye sugetis in al drede to lordis, not oneli to good and to mylde, but also to tyrauntis.
19 Tamagrama Anumzamofonte'ma fatgo tamagu tamagesa antahitama mani'nenageno, havigema huramante'za tamazeri havizama hanazana, Anumzamo asomu huramantegahie.
For this is grace, if for conscience of God ony man suffrith heuynessis, and suffrith vniustli.
20 Tamagrama haviza hu'nenage'za, havizamofo nona hu'za tamazeri haviza hanazana, mago knare'zana e'origahaze. Hianagi tamagrama knare tamavu'tamavazama nehanage'za, tamazeri havizama hanazana, Anumzamo'a asomu huramantegahie.
For what grace is it, if ye synnen, and ben buffatid, and suffren? But if ye don wel, and suffren pacientli, this is grace anentis God.
21 Na'ankure tamagrira ana knaza erisazegu tamagi hu'ne. Kraisi enena anahukna huno atazana erino huraveri hu'neankita, Agrama hu'neankna tavutava huta avaririgahune.
For to this thing ye ben clepid. For also Crist suffride for vs, and lefte ensaumple to you, that ye folewe the steppis of hym.
22 Agra kumira osuno, mago havigea agipintira osu'ne. (Ais 53:9)
Which dide not synne, nethir gile was foundun in his mouth.
23 Hanki Agri'ma huhavizama huntageno'a, zamagrira nona huno huhavizana huozmante'ne, Agri'ma azeri havizama huntageno'a, zamagrira nona huozmanteno zamazeri havizahu kea osuno, Anumzamo fatgo huno refko nehimofo antahi nemino, ana knazana Agri azampi ante'ne.
And whanne he was cursid, he curside not; whanne he suffride, he manasside not; but he bitook hym silf to hym, that demyde hym vniustli.
24 Agra avufare kumiti erino rugeka zafare hantinegu, tagra kumi'ma hu'zampina nefrita, fatgo tavutava'ma huzampina, kasefa huta manigahune. Na'ankure Agri avufgama aguzama ru'nazazamo, tagrira tazeri so'e hu'ne.
And he hym silf bar oure synnes in his bodi on a tre, that we be deed to synnes, and lyue to riytwisnesse, bi whos wan wounde ye ben heelid.
25 Na'ankure tamagra sipisipi afukna hutma hazagre'nazanagi, menina tamagra rukrehe hutma sipisipi kva ne, tamagu tamemofo kva Nete e'naze.
For ye weren as scheep errynge, but ye ben now turned to the schipherde, and bischop of youre soulis.

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