< 1 Korinti 15 >
1 Hanki nenfugatane nasarehegata Anumzamofo Knare Musenke ko tamasamugeta eri'neta, oti hanavetita anankere tamentinti hu'naza naneke hurmagesa hunaku nehue.
Now I declare to you, brothers, the Good News which I preached to you, which also you received, in which you also stand,
2 Ama'i ana Knare Musenkereti tamahokeno tamagu'vazineanki, tamagrama amama huama nehua kema azeri akonama osnageno'a, tamentintimo'a amne'zankna hugahie.
by which also you are saved, if you hold firmly the word which I preached to you—unless you believed in vain.
3 Na'ankure miko'zama agatere'neazana nagra ko erite'na, neramasmue. E'i anazana Anumzamofo avontafepi kre'nea kante Kraisi'a tagri kumiku huno efri'ne.
For I delivered to you first of all that which I also received: that Messiah died for our sins according to the Scriptures,
4 Anumzamofo avontafepima krente'nea kante ante'za asentetageno frino maniteno tagufa knare oti'ne.
that he was buried, that he was raised on the third day according to the Scriptures,
5 Pitante (Sifas) ufore huteno, ete 12fu'a amage'ma nentaza disaipol nagate ufore hu'ne.
and that he appeared to Kefa, then to the twelve.
6 Ana huteno 500'a agatere'a amage'ante disaipol naga mani'nazafi ufore hige'za ana miko'mo'za ke'naze. Anampintira rama'amo'za menina ofri manizageno, hagi mago'amo'za fri'naze.
Then he appeared to over five hundred brothers at once, most of whom remain until now, but some have also fallen asleep.
7 Hanki anante Jemisinte ufore huteno, ete maka aposol nagate efore nehuno,
Then he appeared to Jacob, then to all the emissaries,
8 hagi henka'arfana, kasentega kna me'negeno ame huno kasenante'nea ne', e'i nagrite efore hu'ne.
and last of all, as to the child born at the wrong time, he appeared to me also.
9 Na'ankure Anumzamofo aposol nagapina nagra henka vahere, nagrikura tamagra Anumzamofo eri'za vahere hutma huga vahera omani'noe. Na'ankure Anumzamofo mono nagamokizmi ha' rezmante'noe.
For I am the least of the emissaries, who is not worthy to be called an emissary, because I persecuted the assembly of God.
10 Hu'neanagi Anumzamofo asunku'zanteti nagra amanahu kna hu'na mani'noe. Hagi nagri'ma asunku'ma hunante'nea zamo'a amne zankanara osu'ne. Ete ana miko eri'za nagara zmagatere'na eri'zana mago'ane eri'noana nagra'niompage, Anumzamofo asunkuzamo'a nagrane me'nege'na eri'noe.
But by the grace of God I am what I am. His grace which was given to me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.
11 Hanki nagra huama hanuo, zamagra eri'za naga'mo'za huama hnazo, tagra ana nanekege huama nehunketa tamagra tamentintia hu'naze.
Whether then it is I or they, so we proclaim, and so you believed.
12 Hagi Kraisi'a fripinti oti'ne hu'za huama hu'nazana, inanka huta mago'amota amu'nontmifintira, vahe'mo'za fripintira o'notize huta nehaze?
Now if Messiah is preached, that he has been raised from the dead, how do some among you say that there is no resurrection of the dead?
13 Hu'neanagi friteno oti'zama omneneresina, Kraisi'enena ora otisine.
But if there is no resurrection of the dead, neither has Messiah been raised.
14 Anumzamo'a Kraisina fripinti azeri oraoti'neresina, mono nanekema huama hunazamo'a amne'zankna higeno, tamagri tamentintimo'enena amne'zankna hisine.
If Messiah has not been raised, then our proclaiming is in vain and your faith also is in vain.
15 Mago ene Anumzamofona havige eri'za vahere huno tazeri fore hisine. Na'ankure Jisasina fri'nefinti Anumzamo azerioti'ne huta tagrama hanuna zamo'a, Anumzamofona ha'rentegahie. Jisasi'a ora'otineresina, fri'namo'za ora'otizaresine.
Yes, we are also found false witnesses of God, because we testified about God that he raised up Messiah, whom he didn’t raise up if it is true that the dead are not raised.
16 Na'ankure fri'nea vahera azeri oranotiasina, Kraisinena azeri ora otisine.
For if the dead aren’t raised, neither has Messiah been raised.
17 Hanki Kraisima azeri oraotineasina tamagri tamentintimo'a amnezanka higeta, tamagra kumipi manizasine.
If Messiah has not been raised, your faith is vain; you are still in your sins.
18 Hagi Kraisinku zamentinti nehu'za fri'naza vahe'mo'za fanene hazasine.
Then they also who are fallen asleep in Messiah have perished.
19 Hagi Kraisimpi menima tasimu erita mani'nona nomanizampinke taza hugahie huta tamentinti hanunana, vahe'mo'za zamasunku hunezmantaza vahera zamagatereta, tusi'a zamasunku hurantesaza vahe manigahune.
If we have only hoped in Messiah in this life, we are of all men most pitiable.
20 Hu'neanagi Kraisina fripinti Anumzamo azeri oti'neazamo'a, fri'naza vahe'mokizmia ese ne'za hozafinti eriankna hu'ne.
But now Messiah has been raised from the dead. He became the first fruit of those who are asleep.
21 Na'ankure magoke ne'pinti fri'zana egeno, anahukna huno friteno oti'zana magoke nepinti e'ne.
For since death came by man, the resurrection of the dead also came by man.
22 Anahukna hu'za Adamu fri'neaza hu'za maka naga'amo'za frisnageno, anahukna hu'za Kraisi'ma kasefa huno asimu'ma eri'neaza hu'za, naga'amo'za zmasimura erigahaze.
For as in Adam all die, so also in Messiah all will be made alive.
23 Hu'neanagi mago magomofona fripinti'ma azeri otisiana kankamuma'a metere hu'ne. Esera Kraisi oti'neankino anantera, Agrama ete esnia knafina, Kraisi naga'moza otigahaze.
But each in his own order: Messiah the first fruits, then those who are Messiah’s at his coming.
24 Anantera mika'zama vagare knamo esigeno, Jisasi'a maka hanave kumatamine vahe'ene, ugagota kva vahe'ene mika ama mopafi hanavema zamahe fanane hutenuno'a, Kraisi'a hanave'a Nefa Anumzamofo azampi antegahie.
Then the end comes, when he will deliver up the Kingdom to God the Father, when he will have abolished all rule and all authority and power.
25 Na'ankure miko'zamo'a Kraisi kvafi me'nenigeno, mika ha' vahe'amokizmia zamazeri fenkamitegahie.
For he must reign until he has put all his enemies under his feet.
26 Henkarafama, azeri fanene haniana fri'zamo ha'ma renerantea zana, ahe fanane hugahie.
The last enemy that will be abolished is death.
27 Na'ankure avontafepi amanage hu'ne, Mika'za kegavahu hanavea Anumzamo'a Kraisi ami'ne. (Sam-Zga 8:6) Hu'neanagi ana hanavea Anumzamo'a Kraisi ami'neankino, Anumzamo'a Kraisi agorga omanine.
For, “He put all things in subjection under his feet.” But when he says, “All things are put in subjection”, it is evident that he is excepted who subjected all things to him.
28 Mika'zana Kraisi'a agatereteno, Agri'ma hankavema ami'nemofo, Nefa Anumzamofo agorga maninkeno, Anumzamo hakare zampine, mika kaziga manigahie.
When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.
29 Fripinti'ma azeri oti'zama omne'neresina, na'a hugahaze fri vahe zamaza hukure hu'za mono ti nefraza vahe'mo'za? Ana fri vahe'mo'zama o'otisageno'a, hagi na'ante fri vahera zamaza hukure hu'za mono tina nefraze?
Or else what will they do who are immersed for the dead? If the dead aren’t raised at all, why then are they immersed for the dead?
30 Hagi nahigeta tagranena hazenke zampina hakaregna nemnune?
Why do we also stand in jeopardy every hour?
31 Tamage hu'na, nenfugata nensarogta neramasmue. Ranti Krais Jisasimpi mani'nena tamagriku muse nehua zamo'a, mika zupa fri'za hutere nehue.
I affirm, by the boasting in you which I have in Messiah Yeshua our Lord, I die daily.
32 Efesasi kumapima afi' zagane ha'ma hu'noana, tamagrama antahi'zana nagra na'a eri'noe? Hanki fri vahe'mo'za o'otizaresina, Menina ne'zane tine negahune, na'ankure okina frigahune.
If I fought with animals at Ephesus for human purposes, what does it profit me? If the dead are not raised, then “let’s eat and drink, for tomorrow we die.”
33 Hanki negi vahera omaniho. Havi zamavuzmava nehaza vahe'mo'zane utagroteta manisazana tamazeri havige vahe asegahaze.
Don’t be deceived! “Evil companionships corrupt good morals.”
34 Tamagra knare antahintahi enerita kumira osiho. Na'ankure mago'amotma Anumzamofona keta antahita osu'nazagu, ama kema nehuana tamagaze hinogu nehue.
Wake up righteously and don’t sin, for some have no knowledge of God. I say this to your shame.
35 Hu'neanagi mago'mo'a anage hugahie. Inankna huno fri vahera zamazeri otigahie? Inanknahu zamufgane otigahaze?
But someone will say, “How are the dead raised?” and, “With what kind of body do they come?”
36 Kagra Neginenane! Avimazama mopafi ase'nankeno'a fritenoke rutaha huno nehage.
You foolish one, that which you yourself sow is not made alive unless it dies.
37 Avimzama nesanana rutareno ko hage'nea zana nonkrine. Hianagi witi avimazampi ru avimazana amne ase'nankeno henka hageno ruzahura nehie.
That which you sow, you don’t sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.
38 Hu'neanagi Anumzamo Agra'a avesite mika avimzamofona, mago mago avimzamofona agri'a avufga'a amite amite hu'ne.
But God gives it a body even as it pleased him, and to each seed a body of its own.
39 Maka zagamofona mago'zahu avufga omne'ne. Vahe'mota mago'zahu tavufgane manunkeno, zagagafamo'za ruzahu zamavufaga erizageno, namamo'za ruzahu zamufga erizageno, noza'mo'za ru zamufga eri'naze.
All flesh is not the same flesh, but there is one flesh of men, another flesh of animals, another of fish, and another of birds.
40 Anahukna huno monare avufga megeno, mopare avufga me'ne. Hu'neanagi monare avasese zana mago megeno, mopare avasese zana mago ete me'ne.
There are also celestial bodies and terrestrial bodies; but the glory of the celestial differs from that of the terrestrial.
41 Hanki zagemofona mago avasaseza megeno, ikamofona ru avasaseza megeno, hanafitamimofona ru avasase zana me'ne. Na'ankure mago mago hanafi'mo'a, agra'a avasasezane me'ne.
There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.
42 E'inahu kna huno fri vahe'mokizmi zamazeri otisia zupa, kahefa zamufga fore hugahie. Kerifi asentesia avufga fanane hugahie. Hanki fripinti ete otisania avufga, fanane osu mevava hugahie.
So also is the resurrection of the dead. The body is sown perishable; it is raised imperishable.
43 Hanki kasrino knare osu'nenia avufga asentegahie. Hianagi azeri otisia avufga, knare huno masa'ane avufgare azeri otigahie. Hanave'a omne avufga asentegahianagi, hanave nentake avufga azeri otigahie.
It is sown in dishonor; it is raised in glory. It is sown in weakness; it is raised in power.
44 Hagi asentesnia avufga mopafi avufga asentegahie. Azeri otisnia avufga, monare avufga azeri otigahie. Ana hu'negu mopare avufga me'nesigeno'a, anazanke huno monare avufgane megahie.
It is sown a natural body; it is raised a spiritual body. There is a natural body and there is also a spiritual body.
45 Hagi Anumzamofo avontafepina anage huno krente'ne, Ese nera Adamu tro higeno, asimura erino mani'ne. (Jen-Agf 2:7) Hagi henka fore hu'nea Adamu'a zamasimu zami Avamu efore hu'ne.
So also it is written, “The first man Adam became a living soul.” The last Adam became a life-giving spirit.
46 Hu'neanagi esera monare avufga fore osu'ne. Hagi esera mopare avufga fore hutegeno, henka monare avufga fore nehie.
However, that which is spiritual isn’t first, but that which is natural, then that which is spiritual.
47 Kota nera mopafinti kugupa erino tro higeno asimura erino mani'ne. Hianagi henka nera Kraisikino monafinkati e'ne.
The first man is of the earth, made of dust. The second man is the Lord from heaven.
48 Anahukna huno mopare nera manigeno, mopafi vahe'enena mani'naze. Hagi anahukna huno monare nera manigeno, monare vahe'enena mani'naze.
As is the one made of dust, such are those who are also made of dust; and as is the heavenly, such are they also that are heavenly.
49 Menina mopare tro hu'nea ne'kna huno tro hurante'neankita, anahukna huta henka'a monafinkati ne' kna hugahune.
As we have borne the image of those made of dust, let’s also bear the image of the heavenly.
50 Nenafugata nensarogata amanage hu'na neramasamue, ama tavufgarera Anumzamofo Kumara erisanti oharegahune. Anahu kna huno fananene hu'zamo'a manevava zana erisanti oharegahie.
Now I say this, brothers, that flesh and blood can’t inherit God’s Kingdom; neither does the perishable inherit imperishable.
51 Oku naneke tmasami'za huanki antahiho, mika'mota ofrigahunanagi tagra ruzahe hugahune.
Behold, I tell you a mystery. We will not all sleep, but we will all be changed,
52 Mago knama esigeno'a, tavuraga keramage nehuna kna huno, vagare ufenkrafa hanigeno'a, ana fri'naza vahe'mo'za o'netisageta mika kasefa huta mani'nomota tavufamo'a ruzahe hanigeta onkasari hanave tavufa erigahune.
in a moment, in the twinkling of an eye, at the last shofar. For the shofar will sound and the dead will be raised incorruptible, and we will be changed.
53 Na'ankure kasri avufgamo'a onksari avufga eri hankrenkeno, fri avufgamo'a ofri avufga eri hankregahie.
For this perishable body must become imperishable, and this mortal must put on immortality.
54 Hu'neanagi ana kasri avufgamo'a onkasri avufga erisigeno'a, fri avufgamo'a ofri avufga erina, avontafepi amanage huno kre'nea kemo e'ama hugahie, Fri'zana Anumzamo ahe fanane hugahie! (Ais 25:8)
But when this perishable body will have become imperishable, and this mortal will have put on immortality, then what is written will happen: “Death is swallowed up in victory.”
55 Fri'zamoka ina hanaveka'a me'ne? Fri'zamoka atama neminazanka'a ina me'ne? (Hos 13:14) (Hadēs )
“Death, where is your sting? Sheol, where is your victory?” (Hadēs )
56 Kumi'mo fri'zamofo atazana eri fore nehigeno, kumi'mo'a hanave'a kasegefinti e'nerie.
The sting of death is sin, and the power of sin is the law.
57 Hu'neanagi Anumzamofo muse huntesune, Rantimofo Jisasimpi Kraisimpi taza higeta hara agatenerone.
But thanks be to God, who gives us the victory through our Lord Yeshua the Messiah.
58 E'ina hu'negu tusiza hu'na navesi nermantoa nenfugata nensarogta, oti hanavetita kaza osu maniho. Hakare zupa Ramofo eri'zama eri'zankuke nentahita maniho. Hagi antahio, Ramofo eri'zama tamamu'nama nehagegetma e'neriza zamo'a amnezanknara osugahie.
Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord’s work, because you know that your labor is not in vain in the Lord.