1 Korinti 15

1 Hanki nenfugatane nasarehegata Anumzamofo Knare Musenke ko tamasamugeta eri'neta, oti hanavetita anankere tamentinti hu'naza naneke hurmagesa hunaku nehue.

But let me recall to you, brethren, the Good News which I brought you, which you accepted, and on which you are standing,

2 Ama'i ana Knare Musenkereti tamahokeno tamagu'vazineanki, tamagrama amama huama nehua kema azeri akonama osnageno'a, tamentintimo'a amne'zankna hugahie.

through which also you are obtaining salvation, if you bear in mind the words in which I proclaimed it--unless indeed your faith has been unreal from the very first.

3 Na'ankure miko'zama agatere'neazana nagra ko erite'na, neramasmue. E'i anazana Anumzamofo avontafepi kre'nea kante Kraisi'a tagri kumiku huno efri'ne.

For I repeated to you the all-important fact which also I had been taught, that Christ died for our sins in accordance with the Scriptures;

4 Anumzamofo avontafepima krente'nea kante ante'za asentetageno frino maniteno tagufa knare oti'ne.

that He was buried; that He rose to life again on the third day in accordance with the Scriptures,

5 Pitante (Sifas) ufore huteno, ete 12fu'a amage'ma nentaza disaipol nagate ufore hu'ne.

and was seen by Peter, and then by the Twelve.

6 Ana huteno 500'a agatere'a amage'ante disaipol naga mani'nazafi ufore hige'za ana miko'mo'za ke'naze. Anampintira rama'amo'za menina ofri manizageno, hagi mago'amo'za fri'naze.

Afterwards He was seen by more than five hundred brethren at once, most of whom are still alive, although some of them have now fallen asleep.

7 Hanki anante Jemisinte ufore huteno, ete maka aposol nagate efore nehuno,

Afterwards He was seen by James, and then by all the Apostles.

8 hagi henka'arfana, kasentega kna me'negeno ame huno kasenante'nea ne', e'i nagrite efore hu'ne.

And last of all, as to one of untimely birth, He appeared to me also.

9 Na'ankure Anumzamofo aposol nagapina nagra henka vahere, nagrikura tamagra Anumzamofo eri'za vahere hutma huga vahera omani'noe. Na'ankure Anumzamofo mono nagamokizmi ha' rezmante'noe.

For I am the least of the Apostles, and am not fit to be called an Apostle--because I persecuted the Church of God.

10 Hu'neanagi Anumzamofo asunku'zanteti nagra amanahu kna hu'na mani'noe. Hagi nagri'ma asunku'ma hunante'nea zamo'a amne zankanara osu'ne. Ete ana miko eri'za nagara zmagatere'na eri'zana mago'ane eri'noana nagra'niompage, Anumzamofo asunkuzamo'a nagrane me'nege'na eri'noe.

But what I am I am by the grace of God, and His grace bestowed upon me did not prove ineffectual. But I labored more strenuously than all the rest--yet it was not I, but God's grace working with me.

11 Hanki nagra huama hanuo, zamagra eri'za naga'mo'za huama hnazo, tagra ana nanekege huama nehunketa tamagra tamentintia hu'naze.

But whether it is I or they, this is the way we preach and the way that you came to believe.

12 Hagi Kraisi'a fripinti oti'ne hu'za huama hu'nazana, inanka huta mago'amota amu'nontmifintira, vahe'mo'za fripintira o'notize huta nehaze?

But if Christ is preached as having risen from the dead, how is it that some of you say that there is no such thing as a resurrection of the dead?

13 Hu'neanagi friteno oti'zama omneneresina, Kraisi'enena ora otisine.

If there is no such thing as a resurrection of the dead, then Christ Himself has not risen to life.

14 Anumzamo'a Kraisina fripinti azeri oraoti'neresina, mono nanekema huama hunazamo'a amne'zankna higeno, tamagri tamentintimo'enena amne'zankna hisine.

And if Christ has not risen, it follows that what we preach is a delusion, and that your faith also is a delusion.

15 Mago ene Anumzamofona havige eri'za vahere huno tazeri fore hisine. Na'ankure Jisasina fri'nefinti Anumzamo azerioti'ne huta tagrama hanuna zamo'a, Anumzamofona ha'rentegahie. Jisasi'a ora'otineresina, fri'namo'za ora'otizaresine.

Nay more, we are actually being discovered to be bearing false witness about God, because we have testified that God raised Christ to life, whom He did not raise, if in reality none of the dead are raised.

16 Na'ankure fri'nea vahera azeri oranotiasina, Kraisinena azeri ora otisine.

For if none of the dead are raised to life, then Christ has not risen;

17 Hanki Kraisima azeri oraotineasina tamagri tamentintimo'a amnezanka higeta, tamagra kumipi manizasine.

and if Christ has not risen, your faith is a vain thing--you are still in your sins.

18 Hagi Kraisinku zamentinti nehu'za fri'naza vahe'mo'za fanene hazasine.

It follows also that those who have fallen asleep in Christ have perished.

19 Hagi Kraisimpi menima tasimu erita mani'nona nomanizampinke taza hugahie huta tamentinti hanunana, vahe'mo'za zamasunku hunezmantaza vahera zamagatereta, tusi'a zamasunku hurantesaza vahe manigahune.

If in this present life we have a hope resting on Christ, and nothing more, we are more to be pitied than all the rest of the world.

20 Hu'neanagi Kraisina fripinti Anumzamo azeri oti'neazamo'a, fri'naza vahe'mokizmia ese ne'za hozafinti eriankna hu'ne.

But, in reality, Christ has risen from among the dead, being the first to do so of those who are asleep.

21 Na'ankure magoke ne'pinti fri'zana egeno, anahukna huno friteno oti'zana magoke nepinti e'ne.

For seeing that death came through man, through man comes also the resurrection of the dead.

22 Anahukna hu'za Adamu fri'neaza hu'za maka naga'amo'za frisnageno, anahukna hu'za Kraisi'ma kasefa huno asimu'ma eri'neaza hu'za, naga'amo'za zmasimura erigahaze.

For just as through Adam all die, so also through Christ all will be made alive again.

23 Hu'neanagi mago magomofona fripinti'ma azeri otisiana kankamuma'a metere hu'ne. Esera Kraisi oti'neankino anantera, Agrama ete esnia knafina, Kraisi naga'moza otigahaze.

But this will happen to each in the right order--Christ having been the first to rise, and afterwards Christ's people rising at His return.

24 Anantera mika'zama vagare knamo esigeno, Jisasi'a maka hanave kumatamine vahe'ene, ugagota kva vahe'ene mika ama mopafi hanavema zamahe fanane hutenuno'a, Kraisi'a hanave'a Nefa Anumzamofo azampi antegahie.

Later on, comes the End, when He is to surrender the Kingship to God, the Father, when He shall have overthrown all other government and all other authority and power.

25 Na'ankure miko'zamo'a Kraisi kvafi me'nenigeno, mika ha' vahe'amokizmia zamazeri fenkamitegahie.

For He must continue King until He shall have put all His enemies under His feet.

26 Henkarafama, azeri fanene haniana fri'zamo ha'ma renerantea zana, ahe fanane hugahie.

The last enemy that is to be overthrown is Death;

27 Na'ankure avontafepi amanage hu'ne, Mika'za kegavahu hanavea Anumzamo'a Kraisi ami'ne. (Sam-Zga 8:6) Hu'neanagi ana hanavea Anumzamo'a Kraisi ami'neankino, Anumzamo'a Kraisi agorga omanine.

for He will have put all things in subjection under His feet. And when He shall have declared that "All things are in subjection," it will be with the manifest exception of Him who has reduced them all to subjection to Him.

28 Mika'zana Kraisi'a agatereteno, Agri'ma hankavema ami'nemofo, Nefa Anumzamofo agorga maninkeno, Anumzamo hakare zampine, mika kaziga manigahie.

But when the whole universe has been made subject to Him, then the Son Himself will also become subject to Him who has made the universe subject to Him, in order that GOD may be all in all.

29 Fripinti'ma azeri oti'zama omne'neresina, na'a hugahaze fri vahe zamaza hukure hu'za mono ti nefraza vahe'mo'za? Ana fri vahe'mo'zama o'otisageno'a, hagi na'ante fri vahera zamaza hukure hu'za mono tina nefraze?

Otherwise what will become of those who got themselves baptized for the dead? If the dead do not rise at all, why are these baptized for them?

30 Hagi nahigeta tagranena hazenke zampina hakaregna nemnune?

Why also do we Apostles expose ourselves to danger every hour?

31 Tamage hu'na, nenfugata nensarogta neramasmue. Ranti Krais Jisasimpi mani'nena tamagriku muse nehua zamo'a, mika zupa fri'za hutere nehue.

I protest, brethren, as surely as I glory over you--which I may justly do in Christ Jesus our Lord--that I die day by day.

32 Efesasi kumapima afi' zagane ha'ma hu'noana, tamagrama antahi'zana nagra na'a eri'noe? Hanki fri vahe'mo'za o'otizaresina, Menina ne'zane tine negahune, na'ankure okina frigahune.

If from merely human motives I have fought with wild beasts in Ephesus, what profit is it to me? If the dead do not rise, let us eat and drink, for tomorrow we are to die.

33 Hanki negi vahera omaniho. Havi zamavuzmava nehaza vahe'mo'zane utagroteta manisazana tamazeri havige vahe asegahaze.

Do not deceive yourselves: "Evil companionships corrupt good morals."

34 Tamagra knare antahintahi enerita kumira osiho. Na'ankure mago'amotma Anumzamofona keta antahita osu'nazagu, ama kema nehuana tamagaze hinogu nehue.

Wake from this drunken fit; live righteous lives, and cease to sin; for some have no knowledge of God: I speak thus in order to move you to shame.

35 Hu'neanagi mago'mo'a anage hugahie. Inankna huno fri vahera zamazeri otigahie? Inanknahu zamufgane otigahaze?

But some one will say, "How can the dead rise? And with what kind of body do they come back?"

36 Kagra Neginenane! Avimazama mopafi ase'nankeno'a fritenoke rutaha huno nehage.

Foolish man! the seed you yourself sow has no life given to it unless it first dies;

37 Avimzama nesanana rutareno ko hage'nea zana nonkrine. Hianagi witi avimazampi ru avimazana amne ase'nankeno henka hageno ruzahura nehie.

and as for what you sow, it is not the plant which is to be that you are sowing, but a bare grain, of wheat (it may be) or of something else, and God gives it a body as He has seen fit,

38 Hu'neanagi Anumzamo Agra'a avesite mika avimzamofona, mago mago avimzamofona agri'a avufga'a amite amite hu'ne.

and to each kind of seed a body of its own.

39 Maka zagamofona mago'zahu avufga omne'ne. Vahe'mota mago'zahu tavufgane manunkeno, zagagafamo'za ruzahu zamavufaga erizageno, namamo'za ruzahu zamufga erizageno, noza'mo'za ru zamufga eri'naze.

All flesh is not the same: there is human flesh, and flesh of cattle, of birds, and of fishes.

40 Anahukna huno monare avufga megeno, mopare avufga me'ne. Hu'neanagi monare avasese zana mago megeno, mopare avasese zana mago ete me'ne.

There are bodies which are celestial and there are bodies which are earthly, but the glory of the celestial ones is one thing, and that of the earthly ones is another.

41 Hanki zagemofona mago avasaseza megeno, ikamofona ru avasaseza megeno, hanafitamimofona ru avasase zana me'ne. Na'ankure mago mago hanafi'mo'a, agra'a avasasezane me'ne.

There is one glory of the sun, another of the moon, and another of the stars; for star differs from star in glory.

42 E'inahu kna huno fri vahe'mokizmi zamazeri otisia zupa, kahefa zamufga fore hugahie. Kerifi asentesia avufga fanane hugahie. Hanki fripinti ete otisania avufga, fanane osu mevava hugahie.

It is the same with the resurrection of the dead. The body is sown in a state of decay, it is raised free from decay;

43 Hanki kasrino knare osu'nenia avufga asentegahie. Hianagi azeri otisia avufga, knare huno masa'ane avufgare azeri otigahie. Hanave'a omne avufga asentegahianagi, hanave nentake avufga azeri otigahie.

it is sown in dishonor, it is raised in glory; it is sown in weakness, it is raised in power;

44 Hagi asentesnia avufga mopafi avufga asentegahie. Azeri otisnia avufga, monare avufga azeri otigahie. Ana hu'negu mopare avufga me'nesigeno'a, anazanke huno monare avufgane megahie.

an animal body is sown, a spiritual body is raised. As surely as there is an animal body, so there is also a spiritual body.

45 Hagi Anumzamofo avontafepina anage huno krente'ne, Ese nera Adamu tro higeno, asimura erino mani'ne. (Jen-Agf 2:7) Hagi henka fore hu'nea Adamu'a zamasimu zami Avamu efore hu'ne.

In the same way also it is written, "The first man Adam became a living animal"; the last Adam is a life-giving Spirit.

46 Hu'neanagi esera monare avufga fore osu'ne. Hagi esera mopare avufga fore hutegeno, henka monare avufga fore nehie.

Nevertheless, it is not what is spiritual that came first, but what is animal; what is spiritual came afterwards.

47 Kota nera mopafinti kugupa erino tro higeno asimura erino mani'ne. Hianagi henka nera Kraisikino monafinkati e'ne.

The first man is a man of earth, earthy; the second man is from Heaven.

48 Anahukna huno mopare nera manigeno, mopafi vahe'enena mani'naze. Hagi anahukna huno monare nera manigeno, monare vahe'enena mani'naze.

What the earthy one is, that also are those who are earthy; and what the heavenly One is, that also are those who are heavenly.

49 Menina mopare tro hu'nea ne'kna huno tro hurante'neankita, anahukna huta henka'a monafinkati ne' kna hugahune.

And as we have borne a resemblance to the earthy one, let us see to it that we also bear a resemblance to the heavenly One.

50 Nenafugata nensarogata amanage hu'na neramasamue, ama tavufgarera Anumzamofo Kumara erisanti oharegahune. Anahu kna huno fananene hu'zamo'a manevava zana erisanti oharegahie.

But this I tell you, brethren: our mortal bodies cannot inherit the Kingdom of God, nor will what is perishable inherit what is imperishable.

51 Oku naneke tmasami'za huanki antahiho, mika'mota ofrigahunanagi tagra ruzahe hugahune.

I tell you a truth hitherto kept secret: we shall not all sleep, but we shall all be changed,

52 Mago knama esigeno'a, tavuraga keramage nehuna kna huno, vagare ufenkrafa hanigeno'a, ana fri'naza vahe'mo'za o'netisageta mika kasefa huta mani'nomota tavufamo'a ruzahe hanigeta onkasari hanave tavufa erigahune.

in a moment, in the twinkling of an eye, at the sounding of the last trumpet; for the trumpet will sound, and the dead will be raised incapable of decay, and we shall be changed.

53 Na'ankure kasri avufgamo'a onksari avufga eri hankrenkeno, fri avufgamo'a ofri avufga eri hankregahie.

For so it must be: this perishable nature must clothe itself with what is imperishable, and this mortality must clothe itself with immortality.

54 Hu'neanagi ana kasri avufgamo'a onkasri avufga erisigeno'a, fri avufgamo'a ofri avufga erina, avontafepi amanage huno kre'nea kemo e'ama hugahie, Fri'zana Anumzamo ahe fanane hugahie! (Ais 25:8)

But when this perishable nature has put on what is imperishable, and this mortality has put on immortality, then will the words of Scripture be fulfilled, "Death has been swallowed up in victory."

55 Fri'zamoka ina hanaveka'a me'ne? Fri'zamoka atama neminazanka'a ina me'ne? (Hos 13:14) (Hadēs g86)

"Where, O death, is thy victory? Where, O death, is thy sting?" (Hadēs g86)

56 Kumi'mo fri'zamofo atazana eri fore nehigeno, kumi'mo'a hanave'a kasegefinti e'nerie.

Now sin is the sting of death, and sin derives its power from the Law;

57 Hu'neanagi Anumzamofo muse huntesune, Rantimofo Jisasimpi Kraisimpi taza higeta hara agatenerone.

but God be thanked who gives us the victory through our Lord Jesus Christ!

58 E'ina hu'negu tusiza hu'na navesi nermantoa nenfugata nensarogta, oti hanavetita kaza osu maniho. Hakare zupa Ramofo eri'zama eri'zankuke nentahita maniho. Hagi antahio, Ramofo eri'zama tamamu'nama nehagegetma e'neriza zamo'a amnezanknara osugahie.

Therefore, my dear brethren, be firm, unmovable, busily occupied at all times in the Lord's work, knowing that your toil is not fruitless in the Lord.