1 Korinti 12

1 Hagi nafuhegatane nensarogata avamu'mofo muse zanku'ma hu'naza zamofonku eriama hu'na tamasami'za hue.

Now concerning spiritual things, brothers, I don’t want you to be ignorant.

2 Tamagra ko'ma kaza osu havi anumzante'ma mani'naza no mani'zantmia antahi'naze. Ke osu anumzama antre'za tro hunte'naza zamo tamavazu higetma, avaririta fanane hukante vu'naze.

You know that when you were heathen, you were led away to those mute idols, however you might be led.

3 E'ina hu'negu nagra anage hu'na antahintahima eriama hanugura neramasamue, magore huno Anumzamofo Avamu'ma agu'afima mani'ne'nia vahe'mo'a Jisasina huhaviza huontegahie. Hagi mago'mo'e huno Jisasi'a Ra mani'ne huno osugahianagi, Ruotge Avamu'mo aza hanigenoke'za anankea hugahie.

Therefore I make known to you that no man speaking by God’s Spirit says, “Jesus is accursed.” No one can say, “Jesus is Lord,” but by the Holy Spirit.

4 Hagi hakare'a ruzahu ruzahu museza me'neanagi, magoke Avamu'moke'za neramie.

Now there are various kinds of gifts, but the same Spirit.

5 Ruzahu ruzahu mono eri'za me'neanagi, Ramo'a magoke mani'ne.

There are various kinds of service, and the same Lord.

6 Hagi ruzahu ruzahu kankamumpinti eri'zana e'nerianagi, magoke Anumzamoke hakare zampine, mika vahepina e'nerie.

There are various kinds of workings, but the same God who works all things in all.

7 Hu'neanagi Avamu'mofo eri'zamo'a magoke magoke'mofonte, mikomofo so'eza efore hanigu ko tami'ne.

But to each one is given the manifestation of the Spirit for the profit of all.

8 Hagi mago'mofona Avamupina knare antahintahiza (wisdom) nemino, mago'mofona ama' antahi'za (knowledge) nemie. Hianagi magoke Avamu'mo,

For to one is given through the Spirit the word of wisdom, and to another the word of knowledge according to the same Spirit,

9 mago'mofona amentinti hu'za nemino, mago'mofona vahe'ma azeri knamare museza ami'ne. Hianagi magoke Avamu'mo zanami'ne.

to another faith by the same Spirit, and to another gifts of healings by the same Spirit,

10 Hagi mago'mofona ruzahu ruzahu kaguvaza eri fore hu museza nemino, mago'mofona kasnampa ke huamahu museza nemino, mago'mofona avamutmima rezagneno ke museza nemino, mago'mofona ruzahu ruzahu zamegeru'maru museza nemino, hagi mago'mofona ruzahu ruzahu zamageru'ma rukrehe hu museza ami'ne.

and to another workings of miracles, and to another prophecy, and to another discerning of spirits, to another different kinds of languages, and to another the interpretation of languages.

11 Hianagi magoke ana Avamu'moke, mika'a eri'zana erifore nehie. Hagi agra'a avesite magoke magoke'mofona nazano aminaku'ma hia musezana refko huno nemie.

But the one and the same Spirit produces all of these, distributing to each one separately as he desires.

12 Anahukna huno vahe'mofona magoke avufa me'neanagi, ru avufgamo ru avufgamo rekanuhegeno, magoke vahera fore huno mani'ne. Kraisi'a anahukna hu'ne.

For as the body is one and has many members, and all the members of the body, being many, are one body; so also is Christ.

13 Na'ankure mago'amota Jiu vahe manunkeno, mago'amota Griki vahe mani'none. Mago'amota kazokzo eri'za vahe manunkeno, mago'amota amne vahe mani'none. Hianagi tagra magoke Avamupi tina freta, magoke avufafi mani'none. Ana higeta ana miko'mota magoke Avamupinti tazahu'zana e'nerune.

For in one Spirit we were all baptized into one body, whether Jews or Greeks, whether bond or free; and were all given to drink into one Spirit.

14 Hagi magoke tavufa me'neanagi, ru tavufa ru tavufamo rekanuhegeno magoke tavufa fore hu'ne.

For the body is not one member, but many.

15 Hagi agamo huno, nagra azana omani'noanki'na, mago avufa omani'noe haniana, e'i ana kema haniazamo'a, avufafintira azeri otregahie.

If the foot would say, “Because I’m not the hand, I’m not part of the body,” it is not therefore not part of the body.

16 Hagi agesamo huno, nagra avurga omaninoanki'na, mago avufa omani'noe haniana, e'i ana kema haniazamo'a, avufafintira azeri otregahie.

If the ear would say, “Because I’m not the eye, I’m not part of the body,” it’s not therefore not part of the body.

17 Hianagi mika avufamo'ma avurgagema mesigeno'a, inafinti kea antahigahie? Hianagi mika avufamo agesage mesigeno'a, inafinti mna antahigahie?

If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?

18 Ana hu'negu tamage Anumzamo'a, magoke magoke tavufa eri mago huno ante'neankino, Anumzamo agra'a avesite mesie huno hire mete mete hu'ne.

But now God has set the members, each one of them, in the body, just as he desired.

19 Hu'neanagi mika avufamo magoke avufgage'ma measina, avufamo'a inankna huno mesine?

If they were all one member, where would the body be?

20 Ana hu'negu hakare avufgamo eme rekanuhegeno, magoke avufa fore huno me'ne.

But now they are many members, but one body.

21 Hagi avurgamo'a azamofonkura huno, kagrama nazama hu'zankura antahi nonkamue huno osugahie. Ana zanke huno asenimo'a agamofonkura huno, kagrama nazama huzankura, nagra antahi nogamue huno osugahie.

The eye can’t tell the hand, “I have no need for you,” or again the head to the feet, “I have no need for you.”

22 Hianagi mago'a tavufamokizmia hanavezmi omne'ne huta huna tavufamo'za, ra eri'za e'nerize.

No, much rather, those members of the body which seem to be weaker are necessary.

23 Hagi tagrama knare osu'ne huta huna tavufamofona knare'za hunenteta, hagi tageze tavufe huta huna tavufamofona kukena huzmanteta refi'netone.

Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant modesty,

24 Knare'ma huno amate me'nea tavufamo'za mago'zankura atupara nosaze. Ana nehunanagi, Anumzamo'a ana miko tavufa eri magoke higeno, tavufamofona eri magoke huno knare osu tavufamo'za knare'za nehaze.

while our presentable parts have no such need. But God composed the body together, giving more abundant honor to the inferior part,

25 E'ina hanigeno avufamo'a atane'zana amu'nozmifina omanegahie. Hagi anahukna huno amu'no zamifina oza aza huno mani'za megahie.

that there should be no division in the body, but that the members should have the same care for one another.

26 Hagi mago kaziga avufamo ata hozama eri sigeno'a, mika'mo'za ana atazana erigahaze. Hagi mago kaziga'a avufamo ra agima erinkeno'a, ana miko avufamo'za muse hugahaze.

When one member suffers, all the members suffer with it. When one member is honored, all the members rejoice with it.

27 Menina tamagra Kraisi avufa mani'naze. Hagi magoke magoke'mota, mago avufga'a manite manite hu'naze.

Now you are the body of Christ, and members individually.

28 Hagi mono eri'za erisagu Anumzamo'ma huhamprizmante'nea vahera, esera aposol nagare, anantera kasanampa vahere, anantera rempi huzami vahere. Ana huteno Anumzamo'a kaguvazama hu vahera zamazeri onetino, mago'amokizmia vahe'ma krifintima zamazeri kanamare muse'za nezamino, mago'amokizmia vahe'ma zamaza hu muse'za nezamino, mago'amokizmia kva eri'za eri muse'za nezamino, mago'amokizmia ruzahu ruzahu ageru ru muse'za zami'ne.

God has set some in the assembly: first apostles, second prophets, third teachers, then miracle workers, then gifts of healings, helps, governments, and various kinds of languages.

29 Mika'mo'za aposol nagake mani'nazafi? Mika'mo'za kasanampa vaheke mani'nazafi? Mika'mo'za rempi huzami vaheke mani'nazafi? Mika'mo'za kaguvaza hu vaheke mani'nazafi?

Are all apostles? Are all prophets? Are all teachers? Are all miracle workers?

30 Mika'mo'za vahe'ma zamazeri knamare museza eri vaheke mani'nazafi? Mika'mo'za ruzahu, ruzahu zmageru, ru vaheke mani'nazafi? Mika'mo'za zmageru rekrehehu vaheke mani'nazafi? I'o anara osugahaze.

Do all have gifts of healings? Do all speak with various languages? Do all interpret?

31 Hu'neanagi tamagu'areti huta agetere'nea muse zankura tamavesinteho. Nagra mago knare'zantfa huno mareri'nea kana tamaveri hugahue.

But earnestly desire the best gifts. Moreover, I show a most excellent way to you.